5. September - October 2010
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SEPTEMBER - OCTOBER <strong>2010</strong><br />
ART - ARCHITECTURE - DESIGN<br />
www.spacesnepal.com<br />
CONTEMPORARY NORWEGIAN<br />
ARCHITECTURE<br />
LUMBINI - ITS CHALLENGES<br />
NOW AND THEN<br />
THE ARCHITECTURE OF FOREIGN<br />
ARCHITECTS IN NEPAL<br />
Shanghai<br />
World Expo <strong>2010</strong><br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
1 www.spacesnepal.com<br />
Price NRs. 100/- IRs. 65/-
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
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www.spacesnepal.com
CONTENTS<br />
Cover Photo<br />
© Implementing Experts Group<br />
33 36<br />
ART<br />
ARCHITECTURE<br />
When Art becomes Therapy<br />
by Ar. Swati Pujari<br />
Philip Holmes, a Dental Officer who earlier served<br />
in the British Army, established The Esther<br />
Benjamins Trust (EBT) in 1999 in the memory of<br />
his late wife, Ester Benjamins. The Trust, besides<br />
rehabilitating victimized and vulnerable children<br />
of Nepal, provides creative vocational trainings<br />
like ‘Himalayan Mosaics’, preparing them for a<br />
sustainable career.<br />
Carl Pruscha<br />
by Ar. Bansri Pandey<br />
In the early 1970s, UNDP funded a planning<br />
office in Nepal, for which the Austrian architect<br />
Carl Pruscha was selected to lead it. Besides<br />
his involvement in the development of the<br />
Master Plan of the Kathmandu valley, Pursha’s<br />
continuous experimentation with bricks proved<br />
that it is possible to fuse traditional as well as<br />
contemporary thoughts and build styles.<br />
40 ARCHITECTURE<br />
A Dialogue between Form and Function<br />
by Ar.Swati Pujari<br />
The Siddhartha Children and Women Hospital<br />
at Butwal is the only building listed under<br />
Nepal in ‘The Phaidon Atlas of Contemporary<br />
World Architecture’. The building, bearing the<br />
architectural style of the world famous Japanese<br />
architect, Tadao Ando, is a debate of whether form<br />
follows function or vice versa.<br />
www.spacesnepal.com 14<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
45 ARCHITECTURE<br />
Shanghai World Expo <strong>2010</strong>,<br />
....the world is a stage<br />
by Ar. Sarosh Pradhan<br />
World Expos have long served as an experimental<br />
platform for architectural and urban innovation.<br />
At the exhaustive Shanghai World Expo <strong>2010</strong>,<br />
organized around the relevant theme of Better<br />
City, Better Life - urban futurism stands at centrestage.
© Schmidhuber + Kaindl GmbH, Munich<br />
50 INTERNATIONAL<br />
Contemporary Norwegian Architecture<br />
2000-2005<br />
by The National Museum of Art, Architecture and<br />
Design, Norway<br />
‘Contemporary Norwegian Architecture – 2000-<br />
2005’, a touring exhibition put together by the<br />
National Museum of Art, Architecture and Design<br />
of Norway, was brought to Nepal on the 19th May<br />
<strong>2010</strong>, which showcased in five categories, fifty<br />
contemporary examples of Norwegian architecture.<br />
67 ANALYSIS<br />
The Architecture of Foreign Architects<br />
in Nepal<br />
by Ar. Biresh Shah<br />
After the shift in power from the Rana regime, Nepal<br />
opened up to the outside world only after 1950.<br />
This brought in modern developments into the<br />
country, and due to the lack of technical expertise<br />
to match these developments, brought along with<br />
it foreign thoughts, ideas and influences.<br />
83 89 92<br />
SOLUTIONS<br />
OPINION<br />
62 INTERIOR<br />
From a Hilltop<br />
by Sanjog Rai<br />
Constructing one’s house in Kathmandu, that too<br />
for a novice, is a once in a life time’s experience.<br />
The interwoven complexities of the owners vision,<br />
the design, the designer, the building contractor,<br />
the choice of available building materials<br />
compounded by the restriction of a limited budget<br />
can leave one relieved..... or cheated.<br />
SPACES CONNECTS<br />
75 HERITAGE<br />
Lumbini - its challenges now and then<br />
by Rupesh Shrestha<br />
Lumbini, the birthplace of Lord Gautama Buddha,<br />
carries a history of more than 1500 years.<br />
Following the development of the Master Plan of<br />
this World Heritage Site by the Japanese architect<br />
Kenzo Tange in 1978, Lumbini has seen a flurry<br />
of debatable building activities, marring the true<br />
essence of the Master Plan.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
15<br />
www.spacesnepal.com
Regd. No 30657/061-62<br />
CDO No. 41<br />
VOLUME 6 ISSUE 6<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
DISTRIBUTION<br />
Kathmandu<br />
East Nepal<br />
R.B. Newspaper Traders, Kathmandu<br />
Ph: 4232784 / 4215652 / 4216658<br />
Skypass Cargo (P) Ltd., Kathmandu. Ph: 4701293<br />
Parbati Shrestha<br />
Naya Bazar, Dharan - 05<br />
Ph: 025-5-21164/025-525118, Cell: 9842054110<br />
Managing Editor / Editor Uday Sunder Shrestha, B.E, B.Sc.<br />
Photography / Production Control Ashesh Rajbansh<br />
Consultant-Marketing & Sales Krishna Shrestha<br />
Assistant-Marketing & Sales Anish Shrestha, Bina Bhattarai<br />
Public Relations Prakash Bahadur Amatya<br />
Editorial Assistant Swati Pujari, B. Arch.<br />
Contributing Art Editor - Madan Chitrakar<br />
- Kasthamandap Art Studio<br />
Contributing Editor - Darjeeling Hills Barun Roy<br />
- Delhi Ar. Jinisha Jain<br />
- Sikkim Ar. Chetan Raj Shrestha<br />
Accounts / Admin<br />
International Correspondents<br />
Correspondents<br />
Design / Colour Separation<br />
Printed at<br />
Published by<br />
Rajesh Dali<br />
Ar. Sarosh Pradhan<br />
Ar. Bansri Pandey<br />
Kalpana Bhandari<br />
Rupesh Shrestha<br />
Digiscan Pre-Press<br />
Naxal, Kathmandu. Phone: 4436817<br />
Format Printing Press<br />
Hadigaon, Kathmandu, Phone: 4010160<br />
IMPRESSIONS Publishing Pvt.Ltd.<br />
Kupondole, Lalitpur<br />
Post Box No. 227, DPO Lalitpur<br />
Phone: 5544606, 5526040<br />
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Ph: 4261948 / 4419466<br />
Delhi<br />
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ADVERTISING & SUBSCRIPTIONS<br />
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SPACES is published six times a year at the address<br />
above. All rights are reserved in respect of articles,<br />
illustrations, photographs, etc. published in<br />
SPACES. The contents of this publication may<br />
not be reproduced in whole or in part in any form<br />
without the written consent of the publisher.<br />
The opinions expressed by contributors are<br />
not necessarily those of the publisher and the<br />
publisher cannot accept responsiblility for any<br />
errors or omissions.<br />
Those submitting manuscripts, photographs,<br />
artwork or other materials to SPACES for<br />
consideration should not send originals unless<br />
specifically requested to do so by SPACES in<br />
writing. Unsolicited manuscripts, photographs and<br />
other submitted material must be accompanied<br />
by a self addressed return envelope, postage<br />
prepaid. However, SPACES is not responsible for<br />
unsolicited submissions. All editorial inquiries<br />
and submissions to SPACES must be addressed to<br />
editor@spacesnepal.com or sent to the address<br />
mentioned above.<br />
LETTERS<br />
Inquiry<br />
I had booked a flat in Ambe Residency at<br />
Chabahil, Kathmandu. The number of the<br />
flat is E-3. It has been some time now and<br />
we are unaware as to when the project<br />
will be completed and when we be able to<br />
receive the flat. Is it possible for SPACES to<br />
find out about its progress ?<br />
Ranjana Sharraf<br />
(amitsharraf@gmail.com)<br />
Need PDF version<br />
At your earliest convenience, I would like<br />
to request a PDF version of the "Museums:<br />
Monuments for Masses" article from the<br />
May-June <strong>2010</strong> issue.<br />
Hope Stockton, VernerJohnson l MUSEUM<br />
ARCHITECTS & PLANNERS (hstockton@<br />
vernerjohnson.com)<br />
Subscriptions<br />
Himalaya College of Engineering<br />
(HCOE), affiliated to Tribhuvan<br />
University (TU), was established<br />
in June 2000 AD with an aim<br />
to provide quality education<br />
in engineering and produce<br />
qualified engineering graduates.<br />
The College has been conducting<br />
BE programmes of Institute of<br />
Engineering (IOE) and now that<br />
Bachelor of Architecture has<br />
also been launched, the college<br />
and students are interested<br />
to subscribe to your popular<br />
magazine. Could you kindly provide<br />
us the procedural details.<br />
Sagar Devkota, Himalaya College<br />
of Engineering (sagardevkota@<br />
hotmail.com)<br />
For SUBSCRIPTIONS<br />
Call Pratima or Anish at: 01-5544606 / 01-5526040<br />
Email: market@spacesnepal.com<br />
Kupondole, Lalitpur<br />
www.spacesnepal.com 16<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
17<br />
www.spacesnepal.com
EDITORIAL<br />
“SOCIETY OF<br />
NEPALESE<br />
ARCHITECTS<br />
COLLABORATES<br />
WITH SPACES.”<br />
This <strong>September</strong> / <strong>October</strong> <strong>2010</strong><br />
Issue concludes the sixth year of<br />
SPACES. And what a way to end<br />
this sixth volume! We are proud<br />
to announce that the Society<br />
of Nepalese Architects (SONA)<br />
has officially collaborated with<br />
SPACES for a common objective<br />
– promotion of architecture and<br />
its allies! SPACES considers this<br />
collaboration to be a landmark in its history and a recognition<br />
of its relentless efforts to promote, inform and educate all<br />
those involved with ‘Art, Architecture & Design’. Henceforth,<br />
SONA and SPACES will draw on each other’s strengths<br />
towards this common objective, which we believe will benefit<br />
not only the fraternity but the society as a whole.<br />
With this common objective in perspective, we felt that the<br />
first step would be to create a forum where we could gather<br />
on a regular basis and talk. Consequently, the program<br />
‘Meet the Architect’ was formulated and with support from<br />
the Institute of Engineering, Pulchowk Campus, the first<br />
gathering was held at the seminar hall of its Architecture<br />
Block on 27 August <strong>2010</strong>. The full house said it all, indicating<br />
CONTRIBUTORS<br />
Ar. Biresh Shah, a<br />
post graduate in<br />
Architecture Studies<br />
from Massachusetts<br />
Institute of Technology,<br />
is the Exe. Director of<br />
the architectural firm,<br />
Archiplan in Kathmandu.<br />
In the past 17 years,<br />
besides teaching at the<br />
Tribhuwan University, he<br />
has worked in New Delhi,<br />
Bombay, Boston, and<br />
Kathmandu, undertaking<br />
a wide range of projects<br />
in architecture, urban<br />
design, conservation and<br />
urban planning.<br />
(biresh.shah@gmail.com)<br />
Sanjog Rai is the chief<br />
designer at Abstract<br />
Studios. A gravely<br />
misguided autodidact,<br />
he's dabbled in many<br />
things, including music<br />
and photography, and<br />
previously even worked<br />
as a columnist and film<br />
critic for The Kathmandu<br />
Post. His taste is gonzo,<br />
sometimes mirroring<br />
the films of the great<br />
surrealist directors, like<br />
Luis Buñuel, who sought<br />
to paint this subjective<br />
world as they saw fit.<br />
(barefootshepherd@<br />
gmail.com)<br />
that we were on the right track. Hence from now on, we<br />
will be holding interactions on a regular basis. If you are<br />
concerned on any relevant issue, or know of architects/<br />
academicians/designers/ artists, who you think could<br />
share his/ her knowledge with us, then please do email<br />
(spacesnepal@gmail.com) or call (01-5544606), as this<br />
forum is for you and for your society.<br />
Another major announcement! We have collaborated with<br />
INSITE (www.insiteindia.in), the official publication of the<br />
Institute of Indian Interior Designers (IIID). Henceforth,<br />
SPACES and INSITE will be exchanging information and<br />
articles which are relevant to their readers, and which we<br />
hope will be a major link in the field of architecture and<br />
design between our two countries.<br />
Coming to the focus of this issue - within the last half<br />
century, Nepal has been exposed to a variety works by<br />
foreign architects. The fact that Nepal opened up to the<br />
outside world only after 1950 compelled the country to be<br />
dependent on the expertise of other developed countries,<br />
having practically no authority on major decisions. However,<br />
Nepal has come a long way since then, and as architect<br />
Biresh Shah writes in his analytical article, ‘The Architecture<br />
of Foreign Architects in Nepal’, it is definitely necessary to<br />
analyze these past works, not only to analyze where we<br />
stand, but also to focus on where we should head towards.<br />
The cover article is a dream project for any architect – The<br />
World Expo. The official website of Shanghai World Expo lists<br />
the first expo to have been held in London in 1851. That is<br />
more than 150 years ago! In terms of Nepal’s participation,<br />
the current one at Shanghai is its third, while the first was at<br />
Hanover, Germany (2000) and the second at Aichi, Japan<br />
(2005). Nepal no doubt has learnt the ropes from the two<br />
earlier participations since this third one seems bigger and<br />
better. Unfortunately, the importance of the participation, at<br />
least in the perspective of design, has been brought down to<br />
a mere money making venture. The Nepal Pavilion, a matter<br />
of such national importance and pride, was initiated through<br />
a tender bid from the government, when it should have been<br />
more of a national design competition. Objecting to this<br />
process, SONA, under the executive board led by its then<br />
President, Ar. Bibhuti Man Singh, made a few attempts to<br />
bring the matter to the authorities notice, but to no avail. The<br />
project went to the highest bidder........<br />
Until the next issue..<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
19<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
SOCIETY OF NEPALESE ARCHITECTS<br />
2047<br />
MEMORANDUM OF UNDERSTANDING<br />
between<br />
Society of Nepalese Architects (SONA)<br />
and<br />
Impressions Publishing Pvt. Ltd.<br />
August, <strong>2010</strong><br />
The purpose of this Memorandum of Understanding (MOU) is to<br />
establish and defi ne a collaborative relationship between Society of<br />
Nepalese Architects (SONA) and Impressions Publishing Pvt. Ltd.,<br />
publisher of SPACES magazine as under:<br />
1. Objective of the MOU:<br />
• To promote architecture and its allies.<br />
2. On the part of Impressions Publishing Pvt. Ltd.<br />
a. Provide a wide spectrum of information in the fi eld of<br />
Architecture and its related design fi elds (Interior/Engineering)<br />
and products (Materials /products) in its magazine SPACES.<br />
b. Assist / Organize programs which will fulfi ll the Objective of<br />
this MOU.<br />
3. On the part of SONA<br />
a. Assist through all possible means to steer SPACES to meet<br />
the Objectives of this MOU, without being irresponsible nor<br />
unethical towards its own society, SONA.<br />
Signatories:<br />
MESSAGE<br />
FROM SONA<br />
www.spacesnepal.com<br />
ART - ARCHITECTURE - DESIGN<br />
SONA is pleased to inform all its members that<br />
SONA and SPACES have made a collaborative<br />
relationship for the common goal of both SONA<br />
and SPACES. I do believe that this collaboration will<br />
inspire the whole Architectural Fraternity to dedicate<br />
themselves in the common endeavour of creating<br />
Art and Science in Architecture for better and notable<br />
works of architecture through this unique platform<br />
of SPACES.<br />
The SONA-SPACES collaboration relationship<br />
may provide support to both Architects and<br />
SPACES in several ways, while staying in mutual<br />
understanding. While SONA will assist to collect<br />
design and write-up materials regarding the<br />
profession for publishing, the collaborative<br />
relationship would also work for conducting<br />
presentations and talk programs on contemporary<br />
Architectural practice as well as any other useful<br />
topic related to modern architecture and modern<br />
construction technology.<br />
The true advantage of this collaboration would<br />
be to provide a consolidated platform, where the<br />
architectural fraternity can share and exchange<br />
their views on architectural practice and modern<br />
construction technology. I am very much hopeful<br />
that we will be successful in achieving this common<br />
goal.<br />
SONA would like to specially thank Er. Uday Sunder<br />
Shrestha, Editor of SPACES and his Team for their<br />
continuous support to bring the creations of<br />
Architects into the public platform through the<br />
magazine. Besides this, SPACES has also been trying<br />
to research and document the hidden architectural<br />
treasure of the old ‘Malla’ era, as well as other ethnic<br />
design and imported European Architecture of the<br />
Rana regime. Actually SPACES has been playing a<br />
vital role in the architectural field by documenting<br />
such the creation of Architects and also giving value<br />
to the traditional architecture of Nepal.<br />
On behalf of the Society of Nepalese Architects<br />
(SONA), I wish a very grand success to this SONA &<br />
SPACES Collabration.<br />
Ar. Swarup G. Koney<br />
Er. Uday Sunder<br />
Shrestha<br />
President,<br />
Editor / Publisher<br />
Society of Nepalese ese<br />
e Architects<br />
ts SPACES / Impressions Publishing Pvt. Ltd.<br />
Kathmandu, Nepal<br />
Lalitpur, Nepal<br />
Ar. Swarup G. Koney<br />
(President)<br />
SOCIETY OF NEPALESE ARCHITECTS (SONA)<br />
Thapathali, Kathmandu<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
21<br />
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www.spacesnepal.com 22<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
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Transformer Oil<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
23<br />
www.spacesnepal.com
www.spacesnepal.com 24<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
NEWS AND<br />
HAPPENINGS<br />
Kala-Punja II<br />
Kathmandu, 8 July <strong>2010</strong><br />
After their first exhibition<br />
in 2008, members of the<br />
Society of Modern Art (SOMA)<br />
collectively presented their<br />
art works at the Nepal Art<br />
Council in Kathmandu. The<br />
exhibition, inaugurated by the<br />
Minister of Information and<br />
Communication, Mr. Shankar<br />
Pokharel, had an added flavour<br />
this time - two senior artists, Kali<br />
Das Shrestha and Dil Bahadur<br />
Chitrakar were felicitated with<br />
the Bangdel Memorial Award.<br />
The award carrying a token<br />
money of Nrs. 10,000 each,<br />
besides a letter of appreciation<br />
is instituted by Kuntala Maskey,<br />
wife of the President of SOMA,<br />
Karna Maskey, as a mark of<br />
respect to his revered teacher,<br />
Lain Singh Bandel.<br />
The paintings at the exhibition<br />
among other members, included<br />
those by Lain Singh Bangdel,<br />
Karna Maskey, Govind Lal<br />
Singh Dangol, Shanker Raj<br />
Singh Suwal, Rama Raj Maskey,<br />
Chini kazi Tamrakar, Shankar<br />
Nath Rimal and Syam Lal<br />
Shrestha, SOMA is a society<br />
formed by artists who, at one<br />
time or the other, had been<br />
under the tutelage of Bangdel.<br />
Berger launches<br />
Rangoli Easy Clean<br />
Kathmandu, 16 July <strong>2010</strong><br />
On July 16 <strong>2010</strong>, a Press Meet was<br />
organized at Hotel de la’ Annapurna by<br />
Berger Jenson and Nicholson(Nepal) Pvt.<br />
Ltd, in interest of bringing a new resistant<br />
shade to interiors of Nepali homes. With<br />
this aim, ‘Berger Rangoli Easy Clean’<br />
emulsion paint was launched at Hyatt<br />
Regency on July 11 <strong>2010</strong>, and a Press<br />
Meet was organized thereafter.<br />
It was only 3 months prior that they<br />
launched the Weather Coat All Guard, a<br />
premium exterior emulsion, and now it<br />
was the turn of a premium quality interior<br />
emulsion with a strong USP relevant<br />
to the dormant need of all consumers,<br />
the Berger Rangoli Easy Clean Paints.<br />
The launch of both these products has<br />
provided an in-and-out sheen to walls.<br />
‘Berger Rangoli Easy Clean’ is a product<br />
which is formulated with cross-linking<br />
polymers (CLIP technology) and<br />
micro-fined pigments. The essence of<br />
these ingredients ensures smooth flow,<br />
dispersion, anti-fungal and anti- fading<br />
properties with minimum porosity. These<br />
properties also exhibit<br />
high wash-ability and<br />
ease in maintenance.<br />
Berger Rangoli Easy<br />
Clean also promises<br />
unmatched luxurious<br />
velvet sheen and fresh<br />
look for years, as the<br />
stains on walls can be<br />
readily removed. It avails<br />
more than 5000 shades,<br />
or any other shade that<br />
their consumers can<br />
think of.<br />
According to Mr. Manoj<br />
Mishra, Marketing<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
Manager of the company, ‘Berger Rangoli<br />
Easy Clean’ would be 10 percent cheaper<br />
than other high quality emulsions<br />
produced by the company.<br />
With a sprawl of its products in the<br />
Nepali market in the last ten years,<br />
Berger Jenson and Nicholson is the<br />
second largest paint manufacturer in<br />
Nepal, with two factories in Bhaktapur<br />
and Hetauda. The company has nine<br />
major headquarters, four inside and<br />
five outside Kathmandu valley, and a<br />
number of dealers in each city to reach its<br />
consumers.<br />
Shortly after introduction of<br />
Berger Rangoli Easy Clean,<br />
the company launched a<br />
new promotional scheme to<br />
its consumers on Aug 22nd<br />
, ‘Rangey Haat Offer’, which<br />
is valid from August 23rd<br />
until November 16 th , <strong>2010</strong>.<br />
Earlier, Berger had celebrated<br />
schemes like Bhagya<br />
Rangaaun, Dhan-tanaatan<br />
and Rung-Fu in previous<br />
years.<br />
25<br />
www.spacesnepal.com
NEWS and HAPPENINGS<br />
Engineers Day<br />
19 July <strong>2010</strong>, Kathmandu<br />
Presided by the President of NEA, Er. Hari Om Srivastav, the third<br />
‘Engineers Day <strong>2010</strong>’ was celebrated on 19 July, <strong>2010</strong>, with a<br />
series of programs, ending with a dinner at the Nepal Academy<br />
Hall in Kathmandu.<br />
Accordingly in the first half of the program, and to specially mark<br />
the event, four engineers who had contributed significantly<br />
to this field were honoured in four different categories: Youth<br />
Professional Engineer Award, Best Entrepreneur Engineer Award,<br />
Martyr Nawaraj Bista Award, and Life Time Achievement Award.<br />
The engineers honoured in the four categories were Anil Shakya,<br />
Lek Bahdur Gurung, Badri Prasad Dhungel and Ishwor Raj Onta<br />
respectively.<br />
In the second half of the program, technical sessions were<br />
conducted under which some of the major ongoing engineering<br />
projects in the country were presented and discussed upon. The<br />
papers presented were: ‘Status and Problems of Melamchi Project’<br />
by Melamchi Project, ‘Local Infrastructure Development Initiatives<br />
and Challenges’ by DoLiDar, ‘Achievement and Sustainability of<br />
Small Town Water Supply and Sanitation Sector Project’ by Small<br />
Town, ‘In Road Network Development’ by Department of Roads,<br />
‘Targeted Intervention and Pro-poor Infrastructure Development’<br />
by Poverty Alleviation Fund, and Upper Tamakoshi Hydropower<br />
Project.<br />
In quest of integration - A VOYAGE<br />
Kathmandu , 21 July <strong>2010</strong><br />
“Subtle variation of the<br />
natural phenomena and the<br />
ambiguous quality of nature<br />
attracts my inner soul,” says<br />
Sagar Manandhar, a Post<br />
Graduate gold medallist in<br />
Fine Art from Benares Hindu<br />
University, at his fi rst solo<br />
exhibition in Kathmandu.<br />
Sagar’s ‘Voyage, an endless<br />
journey’, canvassing his<br />
experiences via acrylic<br />
and mixed media were an<br />
inspiration of synchronization<br />
of colours, textural values<br />
and linear continuation. The<br />
paintings were illustrations<br />
of city landscape - the<br />
difference, the similarity<br />
and in-between of two cities<br />
- Kathmandu and Varanasi.<br />
Sagar also explain his<br />
emotions in his paintings. He<br />
visualizes different festivals,<br />
multicoloured cultural rituals,<br />
sounds and the architonic<br />
structure of the two cities.<br />
With a display of as many<br />
as 57 paintings, 25 of which<br />
were painted after returning<br />
back to Kathmandu, Sagar<br />
progresses from concrete<br />
and rigid overview in his<br />
initial works, to exploring<br />
the vibrant colours and<br />
their forms in his fi nal<br />
compositions. The paintings<br />
are aerial views of city<br />
landscapes, but however not<br />
confi ned to a frame - which<br />
best exemplifi es Sagar’s<br />
vision as the artist he aspires<br />
to become.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
27<br />
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NEWS and HAPPENINGS<br />
Varsha<br />
Kathmandu, 23 July <strong>2010</strong><br />
With the onset of<br />
monsoon, Nepal Academy<br />
of Fine Arts (NAFA)<br />
organised a Women<br />
Art Exhibition entitled<br />
‘Varsha’ with 112 female<br />
painters and sculptors,<br />
who displayed their art<br />
from July 23 to August<br />
7, <strong>2010</strong>. The event,<br />
as its title suggested,<br />
celebrated art combined<br />
with womanhood. The<br />
exhibition aimed on<br />
focusing folk art, and the<br />
participants were from<br />
different parts of the<br />
country exhibiting the<br />
essence of their folk art<br />
and culture. The major<br />
node of exhibition was<br />
the sample of ‘Punjya’, the Newari folk art, and Mithila art; which<br />
made the exhibition different from what is seen otherwise. Other<br />
important highlights of ‘Varsha’ were the famous ‘Paubha art’, and<br />
other contemporary realistic and abstract art and sculptures.<br />
Portrait Expression<br />
Kathmandu, 2 August <strong>2010</strong><br />
Pramila Bajracharaya Shakya, one of<br />
the members of the Kasthamandap Art<br />
Studio, held her 8 th solo exhibition at the<br />
Srijana Contemporary Art Gallery on the<br />
2nd August <strong>2010</strong>. Although her earlier<br />
exhibition ‘My Collection’ were more<br />
of landscape abstracts, the exhibition<br />
this time focused on women feelings<br />
in both joy and sorrow. Pramila is a<br />
quiet, soft spoken girl and her paintings<br />
reflect the softness as she experiments<br />
with expressions of a single slit eyed<br />
women, colour, cows and cacti – to<br />
bring out her moods and feelings of joy<br />
or sorrow of the moment; the sorrow<br />
probably reflecting the recent loss of<br />
her father.<br />
SONA Goes Green<br />
Kathmandu, 10 August <strong>2010</strong><br />
Society of Nepalese Architects<br />
(SONA) organized a conference<br />
on Green Leed Certification<br />
and other related issues on<br />
Tuesday, 10 th of August <strong>2010</strong>.<br />
The conference which was<br />
attended by many leading<br />
architects of Nepal saw a<br />
presentation by Mr. Pramod<br />
Pandey, from Mahaphant<br />
Group, Thailand, which focused<br />
on green and environment<br />
friendly construction<br />
technology. Mr. Pandey also<br />
presented related research on<br />
the production/ installation/<br />
maintenance and<br />
waste management<br />
of materials and<br />
technology, all<br />
important aspects for<br />
the assessment of any<br />
product as ‘green’.<br />
In the same note, the<br />
program highlighted<br />
SHERA boards, an<br />
environment friendly product<br />
of Mahaphant Group. These<br />
fibre-cement boards, which<br />
can be used for cladding as well<br />
as partitions are, claims to be<br />
weatherproof, fire and termite<br />
resistant, flexible and durable.<br />
The program also included<br />
a presentation by Mr. Binod<br />
Shankar Pandey on rain water<br />
along with remarks from Mr.<br />
Niruman Shakya, Ambassador<br />
of Green, SONA.<br />
Also at the program, a<br />
collaboration between Society<br />
of Nepalese Architects (SONA)<br />
and SPACES for the promotion<br />
of architecture was officially<br />
announced by Ar. Debesh<br />
Bhattarai, General Secretary of<br />
SONA.<br />
www.spacesnepal.com 28<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
NEWS and HAPPENINGS<br />
Kathmandu Valley<br />
Down The Ages<br />
Kathmandu, 10 August <strong>2010</strong><br />
Art lovers of the post<br />
modern era were fortuitous<br />
to have seen a collection of<br />
58 paintings exhibited by<br />
artist Hari Prasad Sharma<br />
in Nepal Art Council, from<br />
August 6 th to August 28 th<br />
<strong>2010</strong>, titled ‘Kathmandu<br />
Valley Down The Ages’,<br />
which was jointly organized<br />
by Aarohan-Gurukul and<br />
Nepal Heritage Society.<br />
Hari Prasad Sharma, a<br />
74-year-old artist, born to<br />
a Brahmin family amidst<br />
a Newar community<br />
witnessed the traditional<br />
setup of Kathmandu<br />
Valley before it entered<br />
the modern era of art and<br />
architecture. The artist<br />
had deep impressions<br />
of the pictures of his<br />
community, knowledge<br />
of its history and culture,<br />
which he canvassed in<br />
oil and water colours. The<br />
artist portrayed ancient<br />
and medieval Kathmandu,<br />
the Golden Era of culture,<br />
history, architecture and<br />
lifestyle, in his paintings;<br />
as a documentation for<br />
present as well as future<br />
of art and architecture in<br />
Nepal.The exhibition of<br />
the realistic paintings,<br />
categorized under<br />
History, Culture and<br />
Religion section, housed a<br />
heritage walk to the newer<br />
generations of artists who<br />
knew the words but did not<br />
have the picture; who knew<br />
the Valley and now knew<br />
its poem.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
29<br />
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www.spacesnepal.com 30<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
NEWS and HAPPENINGS<br />
Architect In Focus: Sachin Baral, MUD<br />
Architecture is: Space Matrix –<br />
Context – Volumetric Expressions<br />
Designing is: Thinking with the User<br />
IOE, SONA & SPACES Collaborates for ‘Meet The Architect-1’<br />
Lalitpur, 27 August <strong>2010</strong><br />
The Architecture Department<br />
of the Institute of Engineering<br />
(IOE), Society of Nepalese<br />
Architects (SONA) and SPACES<br />
recently collaborated to create<br />
a forum to meet on a regular<br />
basis to conduct presentations,<br />
talks, or whatsoever that<br />
would be of interest to the<br />
architectural fraternity and<br />
thereby promote architecture<br />
and its allies.<br />
architect practices his<br />
architectural ethics with Axis<br />
Design Consultants (P) Ltd,<br />
Kupondole as Project Architect,<br />
and at the same time shares<br />
his academician passion with<br />
students of architecture as<br />
open for interaction with the<br />
architect. “Most of the times,<br />
and as designs evolve from the<br />
site itself, a name clicks when<br />
I initiate my design and this<br />
often becomes my inspiration,’<br />
explains Sachin on the specific<br />
quotes. Incorporating and<br />
around Baisdhara at Balaju, the<br />
project design was initiated in<br />
2005, but is still in the proposal<br />
stage as it is yet to obtain<br />
the required official approval.<br />
Architect Baral obtained his<br />
bachelor’s degree from Shivaji<br />
University, Maharashtra, India<br />
and his Masters in Urban<br />
Design from University of Hong<br />
Kong. With such an academic<br />
background, it is but natural<br />
Accordingly, on Friday,<br />
August 27th <strong>2010</strong>, the first<br />
of output of this collaboration<br />
was an informal interaction<br />
under the theme, ‘Meet the<br />
Architect’, at the seminar hall<br />
of the Architecture Block,<br />
IOE, Pulchowk Campus. The<br />
participants were professors<br />
of IOE, members of SONA,<br />
professional architects,<br />
students of architecture and<br />
few other interested people.<br />
This program, also being the<br />
official declaration of the<br />
collaboration between IOE,<br />
SONA and SPACES, had the<br />
young architect, Sachin Baral,<br />
presenting his works.<br />
Architect Sachin Baral, besides<br />
being an academician, is a<br />
38-year-old enthusiast of<br />
architecture having a diverse<br />
experience in architectural<br />
practice. This contextual<br />
thesis supervisor in Kathmandu<br />
Engineering College.<br />
After the welcome address by<br />
Ar. Swarup G. Koney, President<br />
of SONA, the program started<br />
with a thirty minute overview<br />
of Ar. Baral’s design works<br />
consisting of residences,<br />
institutions, retail architecture,<br />
and commercial buildings, both<br />
in Nepal as well as Australia,<br />
after which the floor was<br />
names given to his designs. The<br />
names, Cave, Glass Box, Tube,<br />
Rotato, Cubist, Jewel, concisely<br />
summarizes his design concept<br />
(the Cave Glassier was featured<br />
earlier featured in SPACES –<br />
Jan/Feb 2008)<br />
Another interesting project<br />
that drew the attention was<br />
the Balaju Water Park - an<br />
‘ambitious project,’ as Baral<br />
that his designs reflect the<br />
modern contemporary style,<br />
although initially he did<br />
foray into introducing Nepali<br />
traditional elements into the<br />
design, “Its still a long way to<br />
go, and I would want to learn<br />
other prospects of architecture.<br />
It would be really interesting.”<br />
(Ar. Sachin Baral can be reached<br />
at: 9849375980; sachinbaral@<br />
hotmail.com)<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
31<br />
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ART<br />
When Art Becomes Therapy<br />
Text: Ar. Swati Pujari<br />
IMAGINE A WORLD WHERE CREATIVITY TACKLES ALL TROUBLES. IMAGINE A WORLD<br />
WHERE DEDICATION TOWARDS AN ART FORM CAN NOT ONLY PROVIDE AN OUTLET AND<br />
HELP YOU DEAL WITH YOUR PAST BUT CAN ALSO PAVE A WAY FOR YOUR FUTURE.<br />
This is precisely the kind of world Esther Benjamins Trust is trying<br />
to create for the three hundred or so Nepali girls and boys rescued<br />
from circuses and juvenile homes across India, along with street<br />
children and vulnerable siblings of the trafficked victims.<br />
Esther Benjamins Trust (EBT) was established in 1999 by Philip<br />
Holmes, shortly after his wife, Esther Benjamins took her own<br />
life (citing childlessness as the reason in her dying note). Esther<br />
Benjamins Trust was established in her memory, especially in an<br />
attempt to keep her dream alive – that of helping innocent children.<br />
EBT focuses on the vulnerable and victimized children of Nepal, a<br />
country both Esther and Philip had never visited, but were fond of<br />
as they lived and worked amongst Gurkha families, during Philip’s<br />
career as a Dental Officer in the British Army.<br />
The Story of the Rescued<br />
Philip initially moved to Bhairahawa, a city near the Indian border,<br />
and rescued trafficked Nepali children from Indian circuses. Children<br />
from many deprived villages of Nepal, especially along the border,<br />
slaved in circuses across India, where poor families often send their<br />
children, binding them in signed contracts. Once they reach the<br />
circus their entire life takes a dramatic turn; any education they<br />
received back home is replaced by rigorous training and dangerous<br />
performances.<br />
Later the Trust focused on the lost children of Nepal, who were either<br />
wandering into the other side of the border and without any identity,<br />
or locked up in one of the juvenile detention camps of India. Today,<br />
EBT has rescued more than 300 children, mostly from India. But the<br />
children living in the juvenile correction centres in Nepal, along with<br />
their convicted parents were the next to be rescued. Other groups<br />
that the trust focuses on are the street children in Nepal and the<br />
hearing impaired school leavers from the ‘School for the Deaf’ at<br />
Bhairahawa.<br />
Moving Ahead – The Rehabilitation<br />
The Esther Benjamins<br />
Trust maintains two<br />
refuges, one at Godawari<br />
and the other at<br />
Bhairahawa. But when<br />
the children from India<br />
are rescued they reach<br />
a ‘Half-Way House’ at<br />
Hetauda, where they are<br />
provided with primary<br />
training and education, a<br />
preliminary preparation<br />
for re-entering society.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
Philip Holmes with rescued children<br />
33<br />
www.spacesnepal.com
ART<br />
The younger children and siblings of the trafficked victims, re-enter<br />
school through the efforts of Esther Benjamins Trust. Growing up,<br />
these children continue with their education, and Esther Benjamins<br />
Trust continues to support them.<br />
But for some children, who are much older when they return, the<br />
story is completely different. Many of them miss their education<br />
for years and are hence not comfortable rejoining schools. For<br />
many of them, their only hope for independency is through the<br />
vocational trainings provided by EBT. According to Ms. Kamana<br />
K.C. Shah, Promotions Officer at EBT, the older children were given<br />
many trainings, from tailoring to making beaded jewellery, but the<br />
most sustainable career that they were able to create, was through<br />
‘Himalayan Mosaics’.<br />
Making a Mosaic<br />
‘Himalayan Mosaics’ is fast becoming a commonly heard<br />
phenomenon across Kathmandu. These mosaics, made by the<br />
rescued victim turned artists of EBT, are created using cut ceramic<br />
tiles arranged in different artistic patterns. Most of the patterns<br />
are nature inspired and that of religious symbols. The most popular<br />
patterns amongst these are that of animals and birds, especially<br />
with foreign tourists, whereas the local crowd seems to be more<br />
attracted to religious symbols like ‘Om’, ‘Buddha Eyes’, Ganesha’,<br />
etc. The Buddha Eyes or The Eyes of the Swayambhu is a popular<br />
piece amongst the visitors as well. The counterpart of Himalayan<br />
Mosaics in the Terai, Bhairahawa Mosaics, creates more local<br />
designs like ‘The Rickshaw Man’, which is one of the most popular<br />
patterns from Bhairahawa. Recent designs from Himalayan<br />
Mosaics are the ‘Animal Eyes’ and the eight auspicious signs or the<br />
‘Astamangala’.<br />
The process of making a mosaic begins with ply boards, which are<br />
cut into required sizes and delivered at the workshops. Here the<br />
boards are selected according to the design, which is traced or<br />
stamped onto them. Then comes the meticulous job of cutting the<br />
ceramic tiles into required shapes, which are then ground for an<br />
immaculate finish before pasting on the ply boards. All instruments<br />
used are simple hand tools, like cutters, filers, sand paper, etc.<br />
Once the design is completed, it is left to dry, following which the<br />
near ready mosaic is grouted using grey or white cement paste.<br />
This grout not only covers any gaps that were created during<br />
the process, but also firmly secures the tiles. Finally the piece is<br />
cleaned and hangers are added in the ply board, making the mosaic<br />
ready to go on a wall.<br />
The products of Himalayan Mosaics are available in a variety of<br />
sizes; the most popular amongst them are 15cm X 15cm and 32cm<br />
X 32cm. Most of these mosaics are purchased as souvenirs or as<br />
decorative art, and are more appealing in smaller sizes, especially<br />
with the tourists. The normal price for a popular souvenir sized<br />
mosaic ranges from Rs. 1200 to Rs. 5000. Another popular mosaic<br />
is the commissioned name plate; the normal size of this piece is<br />
7cm X 22cm (subject to change depending on the length of the<br />
name) and costs between Rs. 1400 – Rs. 1500. The cost for raw<br />
material for these mosaics normally accounts for 50% of the selling<br />
price and the other 50% is remunerated to the artist.<br />
Some of the more elaborate works from EBT and the Himalayan<br />
Mosaics are the 3m X 2m commissioned mosaics of ‘Jungle Scene’<br />
and ‘Wedding’ which can be seen on the walls of Courtyard Hotel,<br />
Thamel, and Kittney School, Taukhel, Godawari respectively.<br />
Himalayn Mosaics products are available at:<br />
Melange Home Incentives, Durbar Marg;<br />
Courtyard Hotel, Thamel;<br />
Tibet Guest House, Chhetrapati, Thamel;<br />
Maruni Sanctury Lodge, Chitwan;<br />
Bakery Café, Pulchowk and<br />
Kathmandu Contemporary Art Center, Jhamsikhel, Pulchowk.<br />
Stamping the pattern on to the board<br />
Artist at the Himalayan Mosaic makes<br />
the eye of the tiger<br />
Half way through making the<br />
mosaic<br />
An Artist demonstrates the process of<br />
Grouting<br />
Artists at the Godawari Workshop with their art displayed on the wall<br />
Tools and materials used in making a mosaic<br />
www.spacesnepal.com 34<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
35<br />
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ARCHITECTURE<br />
“THE HORROR VISION IN THE CENTRAL DIAGRAM OF<br />
A LAND CONSUMING CENTRAL OCTOPUS DESTROYING<br />
THE VALUABLE AGRICULTURAL LANDS HAS MEANWHILE<br />
AS I UNDERSTAND BECOME ALMOST A REALITY.”<br />
-Carl Pruscha reflecting on his<br />
research of Kathmandu Valley in the early 1970's<br />
credit: Franz Hubmann<br />
Past Situation: The towns and<br />
settlements in harmony with<br />
environment<br />
Present Trend: Fingers of a central<br />
urban octopus growing to endanger<br />
agricultural land and historic<br />
settlements<br />
Future alternative: Multi-nucleated<br />
growth pattern. Historic settlements<br />
and proposed new settlements in<br />
harmony with natural environment<br />
Carl Pruscha<br />
Text: Ar. Bansri Pandey<br />
Images: Carl Pruscha<br />
It was in the 1660s when<br />
the first Austrian visitor<br />
‘Johannes Grueber’ came to<br />
Nepal. His reports in Europe<br />
are believed to be the first<br />
eyewitness accounts of our country. His gift to<br />
King Pratap Malla is said to have been a telescope<br />
which probably was the first piece of western<br />
technology in Nepal. It was a very important<br />
beginning for Nepal to look beyond its boundaries<br />
and search for new developments, new exposure<br />
and new technologies existing in the other parts<br />
of the world.<br />
In 1962, Harvard University Professor ‘Eduard<br />
Sekler’ was travelling through India studying<br />
urban areas and the rapid changes brought<br />
upon them by modernization. With an advice<br />
of a friend, he came to Nepal during his visit to<br />
explore the country’s unique and naturally divine<br />
land. Recognizing the qualities of an intact urban<br />
form, he realized a great need for a planned<br />
development and preservation of the historic<br />
essence of the place. He took many memories<br />
with him back to Europe which inspired him to<br />
promote what he saw in Nepal and what was<br />
possible for its future.<br />
The Master Plan of Kathmandu Valley<br />
In the early 1970s, the United Nations<br />
Development Programme (UNDP) funded a<br />
planning office in Nepal and the Austrian architect<br />
Carl Pruscha, a former student of Sekler, was<br />
selected to lead it. And this way, after about 300<br />
years of Grueber’s visit, once again, Nepal and<br />
Austria began a new relationship that is still fresh<br />
in history.<br />
Carl Pruscha, a physical planner and an architect<br />
in the services of UNDP, engaged himself<br />
in physical regional planning of Nepal on a<br />
nationwide scale. His primary involvement was for<br />
the development of the master plan of Kathmandu<br />
valley and to help Nepal in preparing a detailed<br />
inventory of the valley’s monuments and cultural<br />
sites. When the several years of survey was<br />
completed, the inventory had about 888 number<br />
of sacred places identified. Upon completion of<br />
research and gathering the material, Pruscha<br />
requested assistance from UNESCO, the Rockfeller<br />
Foundation and the Austrian Government to have<br />
it published in two volumes to become the basis<br />
for UNESCOs declaration of Kathmandu Valley as a<br />
World heritage site. This two-volume government<br />
publication was then entitled ‘Kathmandu Valley:<br />
Preservation of the Physical Environment and<br />
Cultural Heritage, a Protective Inventory’.<br />
While preparing this master inventory, he<br />
consulted his scholarly friend and mentor,<br />
Professor Sekler, who had visited Nepal frequently<br />
and had cultivated a deep sense of attachment<br />
with Kathmandu valley culture. Sekler eventually<br />
became associated with UNESCO to prepare the<br />
Master Plan for the implementation of the project,<br />
which was called ‘Conservation Master Plan of<br />
the Cultural Heritage in the Kathmandu Valley’.<br />
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Published in 1977, this basic document is still the<br />
blueprint for the government’s efforts in heritage<br />
conservation.<br />
This Master Plan has helped to nominate seven<br />
historical sites of the Kathmandu Valley to<br />
UNESCO’s World Heritage List.<br />
Kathmandu Valley – the capital region of Nepal,<br />
covering about 15 square miles – is the area<br />
where for the first time an attempt had been made<br />
to develop a comprehensive development under<br />
the co-ordinated concept of Regional Physical<br />
Planning.<br />
After his analysis of the valley, Pruscha, believed<br />
that the problems of the valley are physical<br />
rather than social and should be relatively easy<br />
to solve with sufficient financial and technical<br />
assistance. Thus, in order to establish a sound<br />
framework and direction for the future growth of<br />
the Valley, various plans were considered and the<br />
proposals for a Multi-Nucleated Development were<br />
decided on as most appropriate. Urbanization<br />
and population distribution, transportation<br />
and infrastructure, preservation of physical<br />
environment and cultural heritage, are the three<br />
main pillars of his recommended development<br />
policy for the valley.<br />
In his concept, he recommended the urban<br />
complex of Kathmandu-Patan to be guided in its<br />
growth to absorb new population in acceptable<br />
standards of density. He suggested revitalizing<br />
the Bhadgaon area through planned development<br />
and settlement expansion to the south and southwest.<br />
He envisioned the settlements as eventually<br />
circling the entire valley along the slopes of the<br />
emerging foothills. Considering that transport<br />
arteries are often the carriers of unwanted urban<br />
sprawl in the form of ribbon development, he also<br />
recommended a combined action of the proposed<br />
Land use and Transportation policy so that it is<br />
possible to utilize these arteries in a directed<br />
manner to guide the urban growth.<br />
The CEDA Building<br />
His design for the CEDA building was an attempt to blend physical,<br />
cultural and spiritual landscape of the valley while maintaining its<br />
contemporary expression. Using the existing terrace landscape, he<br />
created an eight story building which merged with the site so well<br />
that it looks like a continuation of man-made nature into man-made<br />
building.<br />
His choice for the building material<br />
narrowed down to bricks as it was a<br />
predominant building material since<br />
many centuries, giving Kathmandu<br />
valley its unique position among all<br />
Asian towns. Structural Engineer<br />
Mr. Zenon Zielinsky who was then<br />
working for Ford Foundation in<br />
Calcutta, contributed by designing<br />
a special prefabrication system for<br />
concrete panels that replaced the<br />
use of wood for ceilings and floors.<br />
“More difficult to me as a<br />
foreigner was the design’s<br />
integration into the spiritual<br />
network of Nepal’s culture,”<br />
explains Pruscha.<br />
Taking an inspiration from the geometry of the Mandala with its<br />
circle and its square, Pruscha designed the floor plan to indicate its<br />
abstract symbol. The administrative part is designed as a square<br />
while the circle was reserved for the conference space. Since this is<br />
not a pure spiritual building, the circle is designed as an open one. It<br />
is placed axially in direction to Swayambhu from where its spiritual<br />
connection may be established. The third complex of the building<br />
was given a triangular form as a mediator between square and circle.<br />
Its function was to provide the living quarters for the invitees.<br />
As a first achievement in attracting local leaders<br />
to express themselves with their problems in<br />
front of the national panchayat, Pruscha and his<br />
team had proposed to invite them to the valley<br />
and provide basic instruction courses, seminars<br />
and workshops. Therefore, he had requested the<br />
Ford Foundation for aid to construct a suitable<br />
building to conduct such activities. Later, when<br />
the Chairman of the National Planning Commission<br />
asked Pruscha to prepare designs for this building,<br />
he selected a site on the foothills of Kirtipur at<br />
the edge of the rice-fields. Today, we know this<br />
building as CEDA building located inside Tribhuvan<br />
University.<br />
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The Tara Gaon Hostel<br />
During 1971, the chairwoman of<br />
Nepal Women’s Organization was<br />
planning to build a small village with<br />
little bungalows for foreign visitors,<br />
preferably young researchers or<br />
artists who were staying several<br />
weeks or months in the valley for<br />
professional reasons. Carl Pruscha<br />
convinced her to choose a special<br />
house type for temporary usage<br />
which became the standard unit<br />
for the Taragaon Hostel in Boudha,<br />
Kathamndu.<br />
As a result, a central small plaza was<br />
created with the cluster of 16 small<br />
units grouped around a communal<br />
building, for which the brick vault<br />
commonly used for pilgrims’ lodging was selected instead of the<br />
pitched roofs commonly found in the valley. The building was<br />
constructed outside of the large stupa of Boudha, one of the most<br />
important centres of the northern Lamaism.<br />
Be it Taragaon hostel or CEDA, in most of the buildings he designed<br />
during his stay in Nepal, Pruscha was continuously experimenting<br />
to evolve a new form of architecture using bricks. Gradually, he was<br />
successful to prove that it was truly possible to build traditional and<br />
modern both at the same time.<br />
All these projects, for which he did not charge any fees as an<br />
architect, were actually not part of his obligations to the United<br />
Nations. But for him, they were important examples to demonstrate<br />
practically what he was to talk and propose as the adviser in<br />
physical planning.<br />
Later, he was also asked by the Government to<br />
prepare a plan for the development of Lumbini.<br />
But after visiting Lumbini, he realized that it<br />
was still an untouched site almost unchanged<br />
since the days of Buddha. It was a place of<br />
such sacredness that he felt overburdened to<br />
touch it. Thus, he requested UNESCO to ask the<br />
architect Kenzo Tange, whom he knew from his<br />
studies at Harvard to serve as their consultant.<br />
Tange visited the site and invited him to join his<br />
planning team in Tokyo, where both of them<br />
collaborated for several months. Unfortunately<br />
none of the proposals became implemented.<br />
Thanks to Pruscha, apart from his own<br />
contributions to Nepal he also proposed many<br />
personalities of outstanding reputation like<br />
Sekler, Tange, Kahn, Zielinsky, who otherwise<br />
would not have been put in the position to<br />
contribute in Nepal.<br />
Beyond Himalayan Vernacular<br />
After spending about ten years in Nepal, Carl went<br />
back to Vienna where he served his following<br />
ten years teaching architecture at the Academy<br />
of fine arts. Another twelve years he served<br />
as the Rector of the University of Arts. Upon<br />
retirement, he was invited by the Getty Institute<br />
in Los Angeles as a head of Studio for Habitat,<br />
Environment and Conservation research scholar<br />
to spend six months there. The outcome of this<br />
research was the publication titled as ‘Himalayan<br />
Vernacular’. He is also an honorary member of the<br />
Senate of the Academy of fine arts, an honorary<br />
professor of the Technical University, Vienna and<br />
the chairman of the Austrian committee of the<br />
arts.<br />
“More than any of the other arts, Architecture<br />
is place-specific. This is why Nepal has been so<br />
crucial in the development of Carl Pruscha...Like<br />
birds that migrate every winter from Siberia to<br />
North India, and then back again, some instinct<br />
brought him out to Kathmandu. There he came<br />
to life. Perhaps it was because he was young and<br />
full of creative energy, but somehow his work<br />
in Nepal is truly extraordinary, producing in his<br />
architecture a sequence of brooding monumental<br />
images, as mythic and enigmatic as the<br />
Himalayan ranges that lie all around.” mentions<br />
Charles Correa in the book ‘Himalayan Vernacular’.<br />
Pruscha’s contributions in Nepal were more like<br />
the telescope of Greuber. They gave Nepal, a new<br />
vision to see beyond its existing boundaries.<br />
It was a fresh new beginning for the country<br />
to understand and appreciate what a planned<br />
regional development can do for a nation.<br />
Tara Gaon Hostel Master Plan<br />
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Tadao Ando's Siddhartha Children and Women Hospital at Butwal<br />
A Dialogue between<br />
Form and Function<br />
Text: Ar. Swati Pujari<br />
One of the most commonly known phrases<br />
in architectural vocabulary is 'Form and<br />
Function.' Coined by Architect Louis<br />
Sullivan, this dictum was associated with modern<br />
architecture, especially in case of industrial<br />
design. Through time, the expression itself has<br />
become debatable, with newer architectural<br />
expressions such as ‘De-Constructivism’, creating<br />
blends between form and function which, to say<br />
the very least, are completely non-industrial. Such<br />
notions certainly challenge the prevailing dictum<br />
and although these non-industrial expressions are<br />
gaining momentum, it is note-worthy how many<br />
prominent modernists still remain true to formal<br />
geometry, a key element in function oriented<br />
industrial designs. One such architect is Tadao<br />
Ando, a Japanese Architect and the winner of the<br />
1995 Pritzker Architecture Prize.<br />
Ando’s first building in Nepal was initiated shortly<br />
after he won the Pritzker Prize. The Siddhartha<br />
Children and Women Hospital at Butwal was<br />
designed and constructed with support from<br />
a popular Japanese newspaper ‘Mainichi’. It is<br />
said that the newspaper initiated this support<br />
after being impressed by the efforts of Nepalese<br />
doctors in the rescue operation of 1995 Kobe<br />
Earthquake, a cause to which Ando had donated<br />
his prize money from Pritzker.<br />
Project Initiation<br />
The hospital can be considered to be the brain<br />
child of Dr. Rameshwor Pokharel, Pediatric Surgeon<br />
and the former President of Association of Medical<br />
Doctors of Asia (AMDA) – Nepal. During his tenure<br />
as president, collaboration between AMDA–Nepal<br />
and AMDA–International (based at Okayama,<br />
Japan) developed to form the Siddhartha Children<br />
and Women Hospital, Butwal. When asked about<br />
the initiation of the project, Dr. Pokharel states that<br />
in 1995 (when the project was conceptualized),<br />
there were more 45,000 deaths per year in<br />
children below five years of age, besides 130<br />
neonatal deaths (within 28 days of birth) per<br />
1000 births. As a paediatric surgeon these were<br />
not the kind of statistics he was comfortable with.<br />
With a notion to help change these statistics,<br />
Dr. Pokharel prepared a proposal for a children’s<br />
hospital in Nepal, and the collaboration with<br />
AMDA-International provided an opportunity for its<br />
materialization.<br />
This opportunity also presented itself with another<br />
prospect. The collaboration was initiated at a<br />
program organized by Mainichi newspaper in<br />
honour of AMDA; the newspaper eventually funded<br />
the project on behalf of its readers.<br />
When the initial ideas were settled, Tadao Ando<br />
was approached for the design. He was interested<br />
in the proposal as this would be his first hospital<br />
building and also his first building in Nepal; he<br />
worked pro bono for the project. The hospital<br />
project initiated in 1995 was inaugurated on 2nd<br />
November 1998.<br />
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Form and Function<br />
The hospital complex is a 10 bigha forest land<br />
(67725 sq m) and the main building is located<br />
to the right – off the main entry axis. The project<br />
is constructed in three phases; the first phase –<br />
Out Patient Department (OPD), was exclusively<br />
designed by Tadao Ando. The initial sketch<br />
prepared by Ando defined the volume of the two<br />
storied OPD and the second phase of the project,<br />
a single storied Paediatric Ward. Details of the<br />
buildings including the interior arrangements were<br />
developed by the local consultant, Architect Kishor<br />
Thapa, along with the associate architects at<br />
Tadao Ando Architects and Associates. The second<br />
phase was designed by Kishor Thapa and was<br />
approved by Ando before the commencement of<br />
construction; currently the third instalment – the<br />
Maternity Ward, designed by Kishor Thapa and<br />
Mira Gyawali, is currently waiting for concurrence<br />
from Tadao Ando.<br />
Functionally the building remains dependent on<br />
artificial light and forced ventilation, both of which<br />
are not proper, and with the lack of natural light<br />
and ventilation the environment only degrades.<br />
A surprising revelation in the process of designing<br />
this building comes as the fact that Tadao Ando<br />
never visited the site before or during the design<br />
process, which in fact explains a lot. The built form,<br />
balanced and pure as it may be, is completely<br />
isolated from the rest of the environment, and yet<br />
most of Tadao Ando’s works have an interesting<br />
interplay with the outside, especially considering<br />
the daylight.<br />
The built volume is an hierarchical interplay<br />
between multiple cuboids, both solid and voids<br />
bound by surfaces. A prominent cubical volume,<br />
consisting of the ramps, intersects the main body<br />
at a sharp angle, creating an emphasis on the<br />
master-plan. The vertical dominance, on the other<br />
hand, is created at the back facade of the building<br />
with a towering cuboid, flanked by two pseudo<br />
cuboids of the main block on either side.<br />
Unlike most of Ando’s previous works, the<br />
Siddhartha Children and Women Hospital is not<br />
constructed in exposed concrete but rather<br />
exposed brick, which is more typical in the local<br />
environment. The prominent faces of the building<br />
are blank and un-interrupted, appealing to the<br />
viewer with its purity in form, by its clear lines and<br />
sharp edges. Windows are clearly a rarity in these<br />
facades.<br />
Yet as one moves into the interiors of the<br />
hospital, the clarity and balance of the outside is<br />
comfortably ignored. It is perhaps expected for a<br />
hospital to have a certain sense of chaos, but the<br />
chaos should clearly be a matter of occupation<br />
rather than that of arrangement. Much of the<br />
spaces are re-arranged according to the growing<br />
requirements and these spaces now portray the<br />
sense of a make-shift arrangement during some<br />
calamity. This sense is further highlighted by the<br />
dim lighting and the lack of ventilation, owing to<br />
the scarcity of windows and ventilations in the<br />
built form.<br />
The built volume is an hierarchical interplay between<br />
multiple cuboids, both solid and voids bound by surfaces.<br />
Ideologically a modern building would be equipped<br />
with all fundamental modern amenities, which<br />
give these modern buildings the luxury to create<br />
isolation. Unfortunately for the Siddhartha Children<br />
and Women Hospital, modernism comes only<br />
in the form and not so much in the function.<br />
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ARCHITECTURE<br />
Ar. Kishore Thapa with Ar. Tadao Ando<br />
The shape of the hospital building is based on an<br />
extremely simple, rectangular form. In respect of<br />
construction method or materials, our possibilities were<br />
limited due to difficulties of cost issues and availability<br />
of local technology. For this reason, the Siddhartha<br />
Children and Women Hospital (SCWH) became a<br />
facility that has a slightly different expression from the<br />
buildings I have completed so far. The exterior walls<br />
are made of locally manufactured red brick; the interior<br />
is covered with mortar and finished with white paint<br />
that gives bright and clean impression to the space. A<br />
colonnade is designed on the west façade. Windows<br />
behind this colonnade provide shelter from the strong<br />
sunshine and create a comfortable inner environment<br />
for the patients and visitors. All spaces that are for<br />
children (lobby, medical examination rooms, inpatients<br />
and outpatients hospital wing) are consecutive and<br />
organized along the colonnade. Realizing openness<br />
and brightness that is appropriate for the local climate,<br />
was one of the main themes of the design. The entire<br />
building process - placing the concrete, piling the brick,<br />
plastering and painting the walls - was carried out by<br />
the unified power of local residents.<br />
- Tadao Ando Architects and Associates<br />
Tadao Ando, a self educated architect and one of the<br />
most renowned Japanese architects of all times,<br />
established his firm, Tadao Ando and Associates in<br />
1969. A few of his representative works are the Rokko<br />
Housing I (1983), II (1993), III (1999) Kobe, Hyogo;<br />
Church of the Light (1989), Ibaraki, Osaka, Pulitzer<br />
Foundation for the Arts (2001), St. Louis, U.S.A., Modern<br />
Art Museum of Fort Worth (2002), U.S.A.<br />
Key Players in the Design/ Construction of Siddhartha Children and Women Hospital, Butwal:<br />
Architect: Tadao Ando Architects and Associates, www.tadao-ando.com<br />
Local Consultant, including detailing and interiors:<br />
Architect Kishor Thapa, k_thapa413655@yahoo.com<br />
Architectural Assistance: Architect Mira Gyawali Structural Consult: Engineer Saroj Karki<br />
Electrical Consult: Engineer Arjun Dhungana Sanitary Consult: Engineer Shyan Amatya<br />
Construction: CE Constructions<br />
Credits:<br />
Interview with Architect Kishor Thapa, Secretary, Ministry of Tourism and Civil Aviation<br />
Interview with Dr. Binod Parajuli, Director, Siddhartha Children and Women Hospital<br />
Telephonic Interview with Dr. Rameshwor Pokharel, Paediatric Surgeon, Teaching Hospital,<br />
Co-ordinator, AMDA Mechi Hospital, and former President, AMDA- NEPAL<br />
Drawings and Mr. Tadao Ando’s Statement provided by – Ar. Mira Gyawali,<br />
Department of Urban Development and Building Construction<br />
However in the extreme climatic<br />
conditions of Butwal, the<br />
presence of daylight as well<br />
as natural ventilation have not<br />
been given due importance.<br />
These climatic problems are<br />
further stressed by Architect<br />
Kishor Thapa, as he explains the<br />
complexity in pouring concrete<br />
during peak summer months,<br />
when the reinforcement would<br />
heat up to such an extent that<br />
they had to stop the pouring of<br />
concrete.<br />
It is noteworthy here that<br />
though the local context was<br />
prioritized in the perspective of<br />
using exposed brick instead of<br />
concrete, the local counterparts<br />
in the project failed to emphasize<br />
and give due importance to the<br />
local climatic conditions.<br />
The problem also lies in the<br />
fact that much of the original<br />
purpose of different spaces<br />
have been distorted to fix the<br />
growing needs. Yet the hospital<br />
infrastructure has not been<br />
able to grow at the same pace<br />
as their requirements. Many<br />
arrangements have been made<br />
that not only disturb the building<br />
but also the built environment.<br />
Essential lobby and waiting<br />
spaces, which could serve as a<br />
breathing space in such a heavily<br />
chaotic environment, are now<br />
reused for patient observation<br />
and partitions have been added<br />
to create more divisions in<br />
space, perhaps for multiple use.<br />
When asked about these<br />
changes, Dr. Binod Parajuli,<br />
Director, Siddhartha Children<br />
and Women Hospital, explains<br />
that these changes are made<br />
due to the needs, yet he does<br />
not believe that any of these<br />
changes are in fact drastic.<br />
The hospital management has<br />
been advised not to make any<br />
changes in the outside of the<br />
building but they are permitted<br />
to change the interior as per<br />
their need. He also comments<br />
that as a user, he does not feel<br />
the building is user friendly.<br />
This issue is also stressed by<br />
Dr. Pokharel, when he explains<br />
how his comments on the<br />
feasibility of the design were not<br />
very well received initially. Yet<br />
he clarified himself saying that<br />
a hospital needs to be doctor<br />
based and nurse based, where<br />
the doctors and nurses should<br />
be able to reach every part of the<br />
hospital within three minutes as<br />
human life can be saved within<br />
three minutes, and not more.<br />
It was then that they received<br />
permission to change the<br />
interiors, if required.<br />
Design and Reality<br />
The Siddhartha Children and<br />
Women Hospital is an example of<br />
segregation between form and<br />
function, and between design<br />
and reality. Much of what was<br />
designed in the initial stages,<br />
especially in terms of internal<br />
planning, was eventually not<br />
used on location. In addition, the<br />
built form clashes with the use,<br />
the lack of required amenities<br />
only contribute to this chaos.<br />
But one thing is certain, at the<br />
Siddhartha Children and Women<br />
Hospital, one cannot be clear<br />
whether the form follows the<br />
function or if it is the other way<br />
around, and perhaps the dictum<br />
shall always be put to debate.<br />
Unfortunately for the hospital<br />
though, the form and the function<br />
do not contribute to the most<br />
fundamental of all architectural<br />
dictums – that of complimenting<br />
each other.<br />
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WORLD EXPO <strong>2010</strong><br />
SHANGHAI CHINA, SAID<br />
TO BE THE BIGGEST<br />
GLOBAL EXPO THAT<br />
HAS EVER BEEN<br />
STAGED, RUNS FROM<br />
MAY 1 St TILL OCT. 31 St ,<br />
COSTING AN ESTIMATED<br />
$45 BILLION WITH A<br />
PARTICIPATION OF<br />
OVER 242 COUNTRIES.<br />
Shanghai<br />
World Expo <strong>2010</strong><br />
.....the world is a stage<br />
Text: Ar. Sarosh Pradhan<br />
Images: SP & MP<br />
The detailed scale model of<br />
Shanghai city at Shanghai's<br />
Urban Planning Museum.<br />
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China had been on my mind for a long<br />
time. There is constant chatter of<br />
India and China as being the world’s<br />
economic equations. However after visiting<br />
Beijing, Shanghai and few other smaller<br />
places – one needs to see it to believe the<br />
change of this communist country. If China<br />
started on the communistic ideology and<br />
footsteps of Mao, today it is in competition<br />
with the capitalist. Shanghai would give New<br />
York city a run in terms of the infrastructure<br />
and the vibrancy of the city. The spirit of<br />
competition and China’s arrival as the world’s<br />
economic engine could not be a better time<br />
to couple it with the staging of the World Expo<br />
<strong>2010</strong> in Shanghai.<br />
Better City, Better Life<br />
The expo’s theme ‘Better City, Better Life’<br />
resonates louder as one scans through<br />
Shanghai’s Urban Planning Museum - a must<br />
see museum in the city, even before entering<br />
the Expo. If America’s thinking was ‘Xtra-large<br />
size’ of the West, China seems to mix a similar<br />
thinking with the cultural undertone of the<br />
east. The Huangpo river-side development,<br />
zoning and traffic management and the<br />
world class airport are the tip of the iceberg<br />
that unearths a city trying to come to terms<br />
with the high energy it possesses. It also<br />
spells out the infrastructural background<br />
that is necessary to attract an international<br />
event. The sight of a detailed scaled model<br />
of Shanghai city gives you an insight into the<br />
city – sparking the thought of the Chinese<br />
mind delving into the mechanics and<br />
evolutionary vision of the city.<br />
Expo <strong>2010</strong> is staged in an area between<br />
Nanpu Bridge and Lupu Bridge along both<br />
sides of the Huangpu River in downtown<br />
Shanghai covering an area of <strong>5.</strong>28 sq.km. If<br />
one googles and checks the transformation<br />
from 1994 to <strong>2010</strong>, the spot satellites<br />
interestingly reveals Shanghai’s urban<br />
transformation into a futuristic city as the<br />
financial hub of the country. Factories,<br />
docks and shipyards have given way<br />
to innovative and experimental-iconic<br />
architectural creations that seems to<br />
stress the arrival of China. A rapid growth of<br />
a city that today generates 20% of China’s<br />
industrial production and has become the<br />
world’s number one port, also contrasts in<br />
the disappearance of farming belts within a<br />
period of 15years.<br />
Zoning<br />
The Expo <strong>2010</strong> is divided into five zones with<br />
three in Pudong side and two in Puxi Area. Zone A<br />
and B comprises of the Pavilions of Asian nations<br />
along with the Urbanism pavilion, Pavilion of city<br />
being and Pavilions of international organizations.<br />
Zone C has the Pavilions of European American<br />
and African nations whereas Zone D comprises of<br />
Pavilions of Footprint and Pavilions of Enterprises.<br />
Zone E has Pavilions of Future and Pavilions of<br />
Enterprises.<br />
When one enters the Expo area, the complexity<br />
of the exhibition area slowly unravels as different<br />
country pavilions sparks their voice in different<br />
rhythms. If there was conservation, beauty and<br />
cultural highlights in some of the Asian pavilions<br />
– there seems to be more experimentation or<br />
breaking away from the craft of the past, to free<br />
flow - free form structures of the developed<br />
nations. The initial Disneyland wonder slowly<br />
fades as you begin to savour the Country Pavilions.<br />
Nepal<br />
Pavilion<br />
© Google<br />
© Google<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
ARCHITECTURE<br />
CANADA<br />
HOLLAND<br />
DENMARK<br />
JAPAN<br />
AUSTRALIA<br />
KOREA<br />
ISRAEL<br />
SAUDI ARABIA<br />
FINLAND<br />
ROMANIA<br />
RUSSIA<br />
ENGLAND<br />
PORTUGAL<br />
INDIA<br />
AXIS STRUCTURE<br />
SWITZERLAND<br />
USA<br />
CHILE<br />
SWEDEN<br />
LUXEMBURG<br />
PAKISTAN<br />
FRANCE<br />
CHINA<br />
CZECH REPUBLIC<br />
POLAND<br />
Dots, lines, curves<br />
TAIWAN<br />
What truly amazes at the Expo - is the ‘variety’ in the built form that<br />
mankind today has learnt to express themselves. They say variety is the<br />
spice of life – and the expo seems to do that rather boldly, spearheaded<br />
by a nation with surging ambition, where a mighty building boom has<br />
rattled the earth for a quarter-century. China has truly come a long way<br />
from its Maoist days of red and gray and isolation from the world or the<br />
Cultural Revolution. There is hardly a product in our homes today not<br />
manufactured in China; hardly a category of building or infrastructure<br />
that has not been superseded, in scale, length or cost somewhere in the<br />
People’s Republic. Two years ago - Beijing staged the most extravagant<br />
Olympic Games in history, with an opening ceremony that awed a world<br />
still used to thinking of China as an undeveloped nation. In part, the World<br />
Expo <strong>2010</strong> clearly seems to be Shanghai’s voice to outshine Beijing.<br />
© Google<br />
It seems that the Expo has connected the dots of the Nations of the World<br />
and brought it into some sort of line or free form that truly amazes and<br />
educates the visitor.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
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ARCHITECTURE<br />
Nepal, Spain, Germany...<br />
Most pavilions represent their country’s cultural<br />
history and progressive urban ideas in an effort<br />
to convey a clear sense of national values and<br />
identity. The Nepalese Pavilion is no less, if<br />
not striking and popular with the expo visitors.<br />
Ranked in the top 10 ten pavilions, the Stupa<br />
and the feeling of Nepal is evident in one 's<br />
experience. Themed as Tales of the Kathmandu<br />
City and Seeking the Soul of a City Exploration<br />
and Speculation, the pavilion’s highlights are the<br />
Araniko Centre and the works of 2 years of the<br />
350 Nepalese families and craftsmen. Artists,<br />
musicians, dancers and performances from<br />
Nepal are also regular features of the exposition.<br />
The highlight perhaps was the recent Nepal Day<br />
celebration on the 3 rd of <strong>September</strong> with "eternal<br />
flame of peace" reaching Shanghai from Nepal.<br />
We do wish for political stability and peace be with<br />
Nepal – although it appears to be only a distant<br />
shine for the moment.<br />
Few of the other interesting pavilions not to be<br />
missed are that of Germany, Spain, Japan and<br />
Switzerland. I am sure there are many others not<br />
to be missed – but one requires the time and the<br />
patience to go through an hour or two long lines<br />
in some of the popular ones. To get a glimpse of<br />
the pavilions is like seeing the respective country<br />
through a small window.<br />
Nepal<br />
Spain<br />
Germany<br />
The German pavilion is interesting in the way it sits<br />
in an origami-like pavilion that says more about its<br />
time than its place.<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
ARCHITECTURE<br />
The pavilion stretches the mind on what the<br />
international style of <strong>2010</strong> might be. Conceptualized<br />
as ‘Balancity’ it appears to describe the form of the<br />
building with four visually out-of-balance volumes<br />
that combine to create a single, unified composition.<br />
Balance could just as easily refer to as the compromised<br />
solutions that this pavilion and many others offer<br />
in representing their official cultures. An impossibly<br />
balanced 6,000-square-meter building may draw<br />
architecture buffs, but most visitors to the German<br />
pavilion perhaps want to see castles and a taste of<br />
Germany. Walking through the twisting inner portion<br />
of the building, visitors stroll past views of picturesque<br />
city views and do take pictures of castles with a live<br />
princess. After completing this nostalgic circuit, one<br />
makes their way inside, through an exhibition collection<br />
with the latest German innovations, from urban design<br />
to shoe design. One hopes they take away some new<br />
ideas of German design prowess. But more likely they<br />
will take away a beer insignia from the gift shop.<br />
With the Spainish Pavilion, architect Benedetta<br />
Tagliabue of EMBT (an architect who has been to and<br />
loves Nepal) has created pure drama in the architectural<br />
form. From a first glimpse of the building’s snakelike,<br />
basket-covered form to the climactic view of a<br />
6.5-meter-tall animated sculpture of a baby, are few of<br />
the theatrical events for visitors. The façade made out<br />
of over 8,000 wicker panels is woven by craftsmen in<br />
Shandong Province and explores the experimentation<br />
with organic materials to dress the surface. It is said<br />
that the workers stripped and treated willow stems<br />
to produce a range of panel colors, and arranged the<br />
colours to form Chinese characters, which bring a<br />
tiger-skin pattern to an already fierce façade. A circular<br />
plaza marks the entrance to the building and splits it<br />
into a wing of exhibition space and a wing with offices<br />
and a tapas restaurant. From the plaza, visitors funnel<br />
in, making the entrance not only dramatic but also a<br />
bit scary with so many people crowded together. They<br />
arrive at a long cave-like tunnel, whose rounded, rough<br />
walls are used as giant projection screens. Here, bones<br />
hang from the ceiling and a flamenco dancer jumps to<br />
life from a supposed slumber on the floor stage. Then<br />
visitors move into a high-ceilinged room sliced by five<br />
long, thin video screens and enclosed by dark walls<br />
finished with what appears to be a cross between lace<br />
and lava. Finally the route opens into a bright, open<br />
space dominated by the giant baby perhaps signifying<br />
the curiosity and simplicity of a child to the world around<br />
and more wicker panels.<br />
Free form – Free thinking<br />
World Expos have long served as an experimental<br />
platform for architectural and urban innovation.<br />
At the exhaustive Shanghai World Expo <strong>2010</strong>,<br />
organized around the relevant theme of Better<br />
City, Better Life - urban futurism stands at centrestage.<br />
The Expo is recorded as the world's largest<br />
and costliest fair ever held, and only time will<br />
reveal its ultimate impact on how we make and<br />
manage cities.<br />
After three decades of spectacular growth, China<br />
passed Japan in the second quarter this year<br />
to become the world’s second-largest economy<br />
behind the United States paving its way into the<br />
free market. The recognition comes for China this<br />
year with the staging of the World Expo, when<br />
Tokyo said that Japan’s economy was valued at<br />
about $1.28 trillion in the second quarter, slightly<br />
below China’s $1.33 trillion.<br />
The competition in the free world market also<br />
seems to have opened the minds of the Chinese<br />
into some free form and international events such<br />
as the staging of the World Expo <strong>2010</strong>. Just when<br />
we Nepalese are grappling with political blindness<br />
and power cuts, it surely comes as a contrast to<br />
have neighbours – from whom we could well learn<br />
from, and worth a visit to attend this once in a<br />
lifetime event.<br />
Perhaps the ending message could be that - if one<br />
clings on to the past – you don’t live the present,<br />
and if one only dreams of the future – you may<br />
miss the present. China seems to be doing it all<br />
this century.<br />
GERMAN CREDITS<br />
Overall responsibility: German Federal Ministry of Economics and<br />
Technology<br />
Organisation and Operation: Koelnmesse International GmbH<br />
Architecture: Schmidhuber + Kaindl GmbH, Munich<br />
Exhibition: Milla und Partner GmbH, Stuttgart<br />
Execution: Nüssli (Deutschland) GmbH, Roth<br />
Photo Copyright : © Architecture Schmidhuber + Kaindl / Exhibition<br />
Milla + Partner / Photo: Andreas Keller<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
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INTERNATIONAL<br />
Contemporary Norwegian<br />
Architecture 2000-2005<br />
Text: Nasjonalmuseet for Kunst, Arkitektur og Design (The National Museum of Art,<br />
Architecture and Design)<br />
TRANSFORMATION<br />
In a society of continuous and rapid change, buildings have a limited life span. The<br />
decline of industry and the reorganisation of industrial production have left behind a<br />
mass of built fabric that can give room for new functions. Such recirculation poses a<br />
number of challenges, but it also presents the possibility to give the building a unique<br />
identity through the interplay of old and new.<br />
‘Contemporary Norwegian<br />
Architecture – 2000-2005’,<br />
a touring exhibition which<br />
was brought to Nepal on the<br />
19th May <strong>2010</strong> showcased<br />
fifty contemporary examples<br />
of Norwegian architecture.<br />
The building themes were<br />
represented according to<br />
five different elements of<br />
architectural theory and<br />
practice viz: Transformation,<br />
Form and Function, Symbol<br />
and Identity, Materials<br />
and Construction, and,<br />
Contrast and Proximity. The<br />
exhibition was put together<br />
by Nasjonalmuseet for kunst,<br />
arkitektur og design (The<br />
National Museum of Art,<br />
Architecture and Design),<br />
Oslo, and was on a world tour<br />
from 200<strong>5.</strong><br />
Opinions will always differ as to what characterises a successful and meaningful<br />
transformation of an older building. How has the architect dealt with the gap between<br />
user demands and commercial interests on the one hand, and conservation issues on<br />
the other? Should the original identity of the built fabric be allowed to dominate, whilst<br />
the new elements are subordinate? Or do the equal balance of the history and the<br />
present give the building its unique qualities?<br />
The projects in this category are examples of the meeting between old and new.<br />
The starting point and the conditions for each project may vary, but they share the<br />
transformation they have undergone to allow for new functions and extend their life<br />
span. The results show different approaches to the concept of transformation.<br />
“ARCHITECTURE WOULD NOT SURVIVE FOR<br />
GENERATIONS IF IT DID NOT HAVE THE ABILITY<br />
TO ADAPT TO CHANGING FUNCTIONS AND OTHER<br />
MEANINGFUL TRANSFORMATIONS.”<br />
– FRIEDERICH ACHLEITNER, ARCHITECTURAL HISTORIAN<br />
In the following pages are<br />
presented ten selected<br />
projects from the exhibition,<br />
two of each category, in<br />
an attempt to focus on<br />
the contemporary trend of<br />
architecture – architecture<br />
without borders.<br />
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Terrasse<br />
Møterom<br />
Kontor<br />
kaldt loft<br />
Ventilasjonsrom<br />
Hall<br />
Bad<br />
Lager<br />
Tekjøkken<br />
Arbeidsplasser<br />
Arkiv<br />
kaldt loft<br />
Kontor<br />
Bibliotek<br />
Baktrapp<br />
INTERNATIONAL<br />
Credits/ Photos: Jiri Havran<br />
Loft refurbishment, Oslo<br />
Askim / Lantto Arkitekter MNAL AS<br />
This loft refurbishment in an old townhouse<br />
exposes the original loft, visually integrating the<br />
existing timber structure and brickwork into the<br />
new spaces. The loft areas have been opened up<br />
with extensive use of glass, and the new rooms<br />
form a free-standing installation in the centre<br />
of the old loft, physically separated from the<br />
surrounding cold spaces. The glass partitions<br />
ensure adequate daylight despite the small roof<br />
openings.<br />
Kopi<br />
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INTERNATIONAL<br />
Credits/ Photos: Nils Petter Dale<br />
Oslo School of Architecture, Oslo<br />
Jarmund / Vigsnæs AS Arkitekter MNAL<br />
The new Oslo school of architecture is based in an existing building from 1938, located<br />
by the Akerselva River in the eastern part of central Oslo. The exterior of the existing<br />
building has conservation status. The architects have kept the block open towards the<br />
river, and combined the new programme with the logic of the existing building in a set<br />
of transformative steps, weaving the building together with the surroundings in one<br />
spatial sequence:<br />
• An access court has been cut out of the existing 1st floor slab, marking the<br />
entrance and bringing daylight in to the ground floor foyer.<br />
• A strip has been cut out of the existing slab along the inside of the existing<br />
building, bringing daylight to surrounding functions.<br />
• A simple, U-shaped circulation zone is established along the strip.<br />
• A new string of teaching rooms completes the U and forms a bridge across the<br />
entrance area.<br />
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INTERNATIONAL<br />
FORM AND FUNCTION<br />
Is it the form that enables you to recognise the<br />
thing, the product, the building?<br />
Architecture moves in time with social, economic<br />
and cultural conditions. New patterns of working<br />
and living mean that traditional functions can<br />
be reconceived, resulting in new interpretations<br />
of space. The modernist credo “form follows<br />
function” has lost some of its legitimacy. The<br />
single-cell offices and the hierarchical structure<br />
that we find in many modernist office blocks<br />
can hardly be regarded as successful solutions<br />
to the challenges of today. Our time requires a<br />
greater openness, where architectonic space<br />
is formed by the activities and movements<br />
of the inhabitants to a much greater extent.<br />
The modernist insistence that function is the<br />
deciding factor in determining the form of a<br />
building today triggers a host of questions<br />
concerning the validity of established typologies.<br />
Should a school building, that houses new<br />
pedagogical activities and needs a great deal of<br />
flexibility, still have the attributes we associate<br />
with a traditional schoolhouse? Are we ready<br />
for a freer, more sculptural language of form,<br />
requiring a different approach?<br />
”IT IS THROUGH FORM THAT ARCHITECTURE<br />
EXPRESSES ITSELF, THIS IS HOW IT IS SEEN<br />
AND UNDERSTOOD.”<br />
– NIKOLAUS PEVSNER<br />
Dwellings for the<br />
Homeless, Moss<br />
Code: Arkitektur AS<br />
This group of dwellings is based<br />
on an architectural competition<br />
from 2001 for a total of 24<br />
units, spread over different<br />
six sites. One of the aims<br />
was to encourage the users’<br />
sense of ownership. All units<br />
have individual entrances and<br />
sheltered outdoor spaces, and<br />
the relationship between inside<br />
and outside has been designed<br />
to give the best possible<br />
overview and visual control of<br />
the transition zones between<br />
public and private.<br />
The basic dwelling element is an<br />
insulated two-storey box with<br />
one unit on each level, and an<br />
external secondary structure<br />
of stairs, screens, terraces and<br />
sheds. Careful simplification<br />
of plan and construction has<br />
allowed the area for each unit<br />
to be increased from 30 to 43<br />
square metres.<br />
Credits/ Photos: Alexander Tufte,<br />
Hans Petter Smedby, the architect.<br />
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INTERNATIONAL<br />
Credits/ Photos: Espen Grønli<br />
Grelland Motorway<br />
Service Station - By<br />
the Way Motorway<br />
Restaurant, Holmestrand<br />
Lund & Slaatto Arkitekter AS<br />
The building, based on the<br />
winning entry in a competition<br />
in 1997, is a cafeteria spanning<br />
the motorway, a part of a<br />
service stop with petrol stations<br />
on either side. The design<br />
is a conscious break with<br />
the conventional Norwegian<br />
roadside restaurants.<br />
Placing the restaurant across<br />
the road gives easy access from<br />
both sides. A concrete structure<br />
spans the road on one middleand<br />
two end supports. On this<br />
bridge, six columns support two<br />
long girders, with a series of<br />
transverse beams giving the roof<br />
its curved shape. The functional<br />
volumes are placed on this<br />
bridge as separated volumes,<br />
emphasising the sculptural<br />
qualities of the floor plate and the<br />
roof. The facades are full height<br />
glass, with an automatic exterior<br />
sunscreen shielding the building<br />
and preventing glare for passing<br />
motorists.<br />
SYMBOL AND IDENTITY<br />
Architecture presents and<br />
represents.<br />
A project can have a symbolic<br />
value already before it is<br />
realised. A building can signal<br />
a political message, create a<br />
regional identity and give a<br />
sense of belonging.<br />
The design of buildings of this<br />
character presents several<br />
challenges and forces certain<br />
conscious considerations. An<br />
obvious formal language and<br />
superficial symbolism can run<br />
counter to the development of a<br />
unified, meaningful content.<br />
The American architect Philip<br />
Johnson held Frank Gehry’s<br />
Guggenheim Museum in Bilbao<br />
to be the most significant<br />
building of the 20th century.<br />
When asked how he rated the<br />
building as a place to exhibit art,<br />
he said: “When a building is as<br />
good as this, fuck the art”.<br />
Is it right to let symbolism take<br />
precedence over functionality?<br />
How obvious does the<br />
symbolism need to be, and who<br />
can actually read it? Should<br />
architecture also be capable<br />
of reinforcing the identities of<br />
people with a different historical<br />
or cultural background?<br />
The buildings in this<br />
category represent different<br />
interpretations and solutions in<br />
response to these challenges.<br />
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INTERNATIONAL<br />
Credits/ Photos: The architect,<br />
Jiri Havran<br />
Mortensrud Church, Oslo<br />
Jensen & Skodvin Arkitektkontor AS<br />
The church complex is located on a small wooded<br />
hill and consists of two buildings, the parish<br />
centre and the church itself, set on a common<br />
sloping concrete floor. Some of the pine trees<br />
have been retained within the complex, and the<br />
bedrock protrudes up through the church floor.<br />
The tension between these disturbing elements<br />
and the desire for a ‘quiet’, self-referential internal<br />
space is a conscious choice. The main structure is<br />
a composite of steel profiles and drywall slate. The<br />
weight of the stone gives bracing support to the<br />
external glass walls.<br />
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INTERNATIONAL<br />
Credits/ Photos: Nils Petter Dale and<br />
Gerhard Zugmann<br />
Bibliotheca Alexandrina, Alexandria<br />
Snøhetta AS<br />
The task was to build one of the biggest libraries in the world, and<br />
to revitalise the idea of the ancient library of Alexandria. The project<br />
emphasises a simple geometry inspired by the philosophers of<br />
antiquity. The main building, the library, has a circular plan. The<br />
external wall is clad in carved stone. The roof plane cuts a circular<br />
section through the elliptical volume, the cut inclined in relation to<br />
the horizon. The library complex also includes cultural facilities, a<br />
small school and a planetarium located on the main plaza.<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
INTERNATIONAL<br />
MATERIALS AND CONSTRUCTION<br />
The materiality or construction of a building can<br />
be emphasised or played down, and materiality or<br />
construction can support and add new layers to the<br />
architectonic concept. Creative use of materials and<br />
structure is usually not an aim in itself, but rather it<br />
is a tool in the realisation of a building that works on<br />
all levels, which gives the building an identity.<br />
The material of a façade or a structure can have a<br />
strong presence; it can reinforce the architectonic<br />
expression and make the building easily<br />
recognisable. The light reflecting off a dark surface<br />
of brick creates a shifting, fleeting expression, a<br />
textile can give maritime associations, and the<br />
slender pedestrian bridge becomes a landmark.<br />
A changing society requires new forms of living and a new<br />
flexibility for new patterns and situations of life that change<br />
according to the life cycle of the population. A school building<br />
needs new structures with the necessary openness for future<br />
pedagogical activities, and environmental concerns and new<br />
spatial constellations provide new conditions for housing.<br />
Through innovative use of materials and construction methods,<br />
new and unconventional spatial arrangements appear flexible<br />
structures and elements that do not limit, but provide room for<br />
personal freedom.<br />
Glaxo Smith Kline<br />
Innovation Centre, Oslo<br />
Arcasa Arkitekter AS<br />
Credits/ Photos: Terje Agnalt<br />
This research office complex has<br />
an urban side and a park-related<br />
side. It is divided into several<br />
parts, with the conference<br />
centre and other communal<br />
functions set in a sculptural<br />
volume elevated on columns.<br />
The materials are light. The<br />
conference rooms are clad inside<br />
and out with light grey metallic<br />
panels, ash is used for floors and<br />
built-in furniture and limestone<br />
in stairs and entrance areas.<br />
Vertical timber strips round off<br />
the internal corners.<br />
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INTERNATIONAL<br />
Warehouse at<br />
Kneppeskjær, Oslo<br />
Niels Torp Arkitekter AS<br />
This temporary warehouse forms<br />
a connection between road-borne<br />
and water-borne goods traffic.<br />
It is a fabric-covered modulated<br />
steel structure on a concrete base,<br />
each module measuring 16 x 48<br />
metres, with a 1.8 metre roof light<br />
strip between each module. The<br />
building is 100% recyclable. The<br />
cold storage part is un-insulated,<br />
and the translucent fabric lets in<br />
a minimum of 10% of the available<br />
daylight. To each gable is added an<br />
11 x 40 metre awning to provide a<br />
partially protected storage area.<br />
Credits/ Photos: Jiri Havran,<br />
Hallmaker AS<br />
CONTRAST AND<br />
PROXIMITY<br />
Adapting to one’s surroundings is<br />
to communicate with the existing<br />
man-made or natural environment.<br />
This communication does not<br />
strive to copy or repeat, but rather,<br />
it tries to create a dialogue and a<br />
relation between the original and<br />
the new.<br />
How active can a new element<br />
entering an existing context be<br />
allowed to be?<br />
Through its design, a building<br />
can reinforce the experience of<br />
the character and singularity<br />
of an existing environment by<br />
simultaneously making use<br />
of both contrast and careful<br />
adaptation. Not by declaring itself<br />
as the dominant opposite, but<br />
rather by appearing as a natural<br />
contemporary expression, taking<br />
its self-conscious and effortless<br />
place within an existing context.<br />
In this kind of charged interaction<br />
between old and new, a richer<br />
and more complex message is<br />
communicated.<br />
This category shows projects<br />
that bridge between history and<br />
present, the interplay between<br />
nature and new construction;<br />
contrast and proximity, emphasis<br />
and adaptation in both urban<br />
situations and in the cultural<br />
landscape.<br />
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INTERNATIONAL<br />
Nordvegen Historical<br />
Centre, Karmøy<br />
Telje-Torp-Aasen<br />
arkitektkontor AS<br />
Credits/ Photos: Kay Erik Rosted and Hans Einar Johannessen<br />
The site is part of a larger cultural<br />
heritage site at Avaldsnes on<br />
Karmøy on the West coast of<br />
Norway, with the 13th century<br />
Olav church as the main focus,<br />
in addition to several burial<br />
mounds. The centre houses<br />
an experience exhibition that<br />
communicates the particular<br />
place this location holds in<br />
the history of Norway, and<br />
it documents the ongoing<br />
archaeological excavations in<br />
the area, both on land and in the<br />
sea. To retain the significance<br />
of the old church on the site, the<br />
new centre has been set into the<br />
ground. Access is via a common<br />
approach and a path leading<br />
down to the grass-laid roof deck.<br />
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INTERNATIONAL<br />
Credits/ Photos: Espen Grønli<br />
Summer House at Hvasser,<br />
Tjøme<br />
Lund Hagem Arkitekter AS<br />
This summer house is organised as a<br />
wind screen around an external atrium.<br />
The spaces open out on this sheltered<br />
court, which faces the view and the<br />
ocean. The structural elements are<br />
in laminated timber, the cladding is<br />
untreated pine that over time will turn a<br />
silvery grey.<br />
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INTERNATIONAL<br />
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INTERIOR<br />
FROM A HILLTOP<br />
Against the odds of surviving a nosebleed<br />
Text: Sanjog Rai<br />
The glassed “wall” reflects the variegated moods of the day.<br />
THOUGH THE<br />
LAND WAS<br />
SMALL, THERE<br />
WAS STILL<br />
SERENITY—A<br />
CERTAIN JE NE<br />
SAIS QUOI—IN<br />
BEING ABLE TO<br />
SEE AS FAR AS<br />
POSSIBLE...<br />
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Deliberating one’s first house in Kathmandu<br />
is tricky, even with the luxury of a few page<br />
spreads. After all, how does one ramble on<br />
about the experience without going knee-deep<br />
into the intrinsic philosophy of the design and<br />
injecting some context of its environment and<br />
background; or, equally as important, without<br />
scribing about the industry people you stumble<br />
over? That’s a year’s worth of experience and<br />
residual thoughts to condense. And if you, like me,<br />
have had to slave through a fairly modest budget,<br />
it’s tempting to sum it up as feeling relieved and<br />
cheated at the end—one way or the other.<br />
My definition of being cheated is like dining at a<br />
restaurant with tasteless, commonplace food<br />
and rude waiters, whilst being overcharged for<br />
a bottle of carbonated drink. (Yes, thank you,<br />
your breathtakingly skillful execution of pouring<br />
a cheaply available drink into a glass certainly<br />
justifies paying several times its price.) Just as<br />
I overpaid my engineer, whose lack of thorough<br />
input and imagination made my job much more<br />
difficult; or the contractor, who had a poor grasp<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
of intricate concepts, like a straight line, and<br />
whose general idea of curing (a process where you<br />
hydrate cement with water from 14 to 28 days)<br />
was possibly waiting for the monsoon. He also ran<br />
several different sites, none too well—I fired him<br />
eventually. I guess most days it’s like working with<br />
an eclectic crew of artists, inspired to peculiarly<br />
reinterpret your every instruction.<br />
I’m not an architect by profession (or expertise).<br />
I work at a company (Abstract Studios) I started<br />
with a friend, dealing with design and film in<br />
general. Though distantly related, many in the<br />
construction field would rightfully consider me<br />
a layman (I much prefer “autodidact”). But I also<br />
know I’m not singular here. Over the year, I’ve met<br />
many who designed their own house as a move<br />
fueled by frustration, rather than desperation.<br />
Be it of the scores of houses that are derivative,<br />
inflexible with budgets, or just onanistic on the<br />
overzealous architects’ part, unmatched by a<br />
similar level of aesthetic or structural clarity. Just<br />
as there are good architects in the whiskey glass,<br />
the other half is filled by ....never mind.
INTERIOR<br />
1<br />
3<br />
2<br />
4<br />
1. A simple frame structure requires little to set itself apart.<br />
2. Wood-printed tiles and a bougainvillea plant unassumingly greet visitors at the doorway.<br />
3. The underlying idea is to partially emulate the open flow of a studio apartment.<br />
4. Cornices are absent to accentuate clean lines and wide, empty spaces.<br />
My own construction started at the conclusion of several months<br />
of search for a location with an uncommonly open hilltop plot,<br />
where the road went no farther, visible effortlessly from several<br />
miles around it. I knew almost immediately what had to be built<br />
there. It made perfect sense—as an ardent admirer of Japanese<br />
architecture, especially of the Zen philosophy to get rid of the<br />
unnecessary (i.e. minimalistic)—that any house which would<br />
stand there had to be a composite of simple forms, understated<br />
to allow its elevated environment to flourish. And it had to be<br />
done with basic, readily available materials from the ground up; if<br />
only because, in any medium, form should transcend the limited<br />
materials and budget one works with. We palpably don’t need<br />
expensive Italian marbles in the bathroom or triple-glazed glass<br />
in the windows (albeit the latter would have been nice) to live<br />
comfortably.<br />
Though the land was small, there was still serenity—a certain je<br />
ne sais quoi—in being able to see as far as possible, even if that<br />
view was still confined within our dust-blanketed Kathmandu. It felt<br />
very much like one could breathe more deeply, something I’d found<br />
impossible (a condition more psychological than geographical,<br />
I suspect) in lands several times its size. But all that would have<br />
been diminished had it been just a cliff, instead of its gradual slope<br />
that helped preserve a delicate connection to the lower grounds,<br />
bequeathing a grand illusion of size to the location that would have<br />
been otherwise lost in crammed neighborhoods. It further reassured<br />
me in what I wanted when I realized its viewpoint would stay<br />
unspoiled, even to the distant future.<br />
My design revolved around using large, wide glasses (dark tinted)<br />
with minimal frames in between. As with a view this spectacular, I<br />
felt any intervention would have been inelegant and unnecessary.<br />
On the ground floor, however, the view was purposefully blocked<br />
by tall compound walls to maintain a sense of privacy for the living<br />
area, whilst working dialectically with the floor just above, where the<br />
large glasses resided. To further exploit the untamed vista, a rooftop<br />
garden was also built, with glass-clad railings, a pond full of lilies<br />
and a few planted corn crops (just for laughs). Little details weren’t<br />
forgotten, like the wooden terrace staircase (from the cheapest of<br />
old woods I could find for a bona fide feel), whereas the local canon<br />
seemed to be the terribly vanilla, circular staircase. It was a little<br />
piece of memory—my own, awkward homage to my grandfather’s<br />
decades-old (and long demolished) wooden home in Dharan, which<br />
had a similar, wide wooden staircase of local aesthetics greeting<br />
visitors.<br />
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INTERIOR<br />
The kitchen becomes apparent to visitors only halfway inside the living room. The<br />
separation isn’t physical, but superficial to maintain a sense of transition in space.<br />
In a way, the decisions that need to be made<br />
about the everyday minutiae is quite the<br />
tightrope act of balancing an elephant on a<br />
unicycle without a safety net—what with the<br />
multitudes of unseen (and some days, tedious)<br />
decisions that could easily flip the tone of one’s<br />
house. I found immense pleasure in some, like<br />
the bathroom doors. Simple flush doors, like<br />
all my other doors, with one little difference: a<br />
thin, vertical (ordinary) mirror glass on the side<br />
that functioned uneventfully to point out the<br />
bathroom. It was this spirit of subtlety that I<br />
frequently found deeply lacking in local designs,<br />
where the louder (or flashier) is perceived more<br />
effective. Or the PVC parquet floor in the kitchen<br />
in response to finding many local kitchens with<br />
clinical, glossy tiles in the absence of the soft<br />
touch of wooden texture (what is the kitchen, if<br />
not the most intimate of settings).<br />
But my interests in homes weren’t necessarily<br />
architectural always; many times it was<br />
anthropological. The way with which a group of<br />
people came to live together over a passage of<br />
time was something that endlessly intrigued—<br />
The bedrooms have an ever-changing backdrop.<br />
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<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
INTERIOR<br />
and troubled—me to the last day. Just as you<br />
never find families living under a roof the same<br />
way, as some built enormous houses only to<br />
lament later of how it isolated them from their<br />
kids; others, through the indelible years of<br />
living together, found spaciousness in almost<br />
deliberately small, rented apartments. It was<br />
this intangible notion of flow and harmony that<br />
captured my imagination most in architecture.<br />
Greeneries and plants provide a texture far better than any man-made materials.<br />
When it was finally over, I could only let out a<br />
sigh of relief. There is obviously an enormous<br />
learning curve, and even now I find myself<br />
rediscovering and finding new perspectives<br />
through which I feel could have made the house<br />
so much more than it is now. Alas, that list would<br />
go on till doomsday, too. But I am sure of one<br />
thing more than ever: a good design ought to be<br />
unpredictable, a surprise, even in its use of the<br />
idiomatic, time-tested blueprint, and sometimes<br />
a risk (though not literally, of course). In its<br />
simplicity or nutty imperspicuity, it ought to<br />
challenge and refine our very notion of what is<br />
possible, especially with limitations. Otherwise,<br />
it is reduced to nothing more than a shtick.<br />
The evening sun’s effluence over the rooftop garden.<br />
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ANALYSIS<br />
The Architecture of<br />
FOREIGN<br />
ARCHITECTS<br />
in Nepal<br />
Text: Ar. Biresh Shah<br />
IN A COUNTRY WHERE THE ROLE<br />
OF THE MODERN ARCHITECT IS<br />
BEING ACKNOWLEDGED ONLY<br />
NOW, THE EXPOSURE TO THE<br />
VARIETY OF ARCHITECTURAL<br />
PRODUCTION REALIZED BY<br />
THESE FOREIGN ARCHITECTS<br />
OFFERS SIGNIFICANT LEARNING<br />
FOR THE NEW ARCHITECTS IN<br />
NEPAL.<br />
Nepal opened up for modern development only after 1950. Thereafter<br />
and as the experience of constructing modern building types was<br />
rather limited in Nepal, a wide range of foreign architects have worked<br />
and contributed to the architectural design of the country. Their involvement<br />
with projects in Nepal within the last fifty years has followed diverse streams<br />
and the production of architecture by these foreign architects, therefore,<br />
corresponds to the nature/characteristics of these streams, established<br />
by the scale, complexities, funding and intent of the projects. Together,<br />
this body of work illustrates a rich and diverse range of architectural ideas<br />
and responses in Nepal, as the requirement for modern building types has<br />
transformed with the pace and nature of modern development.<br />
The work of foreign architects can be categorized in the following four broad<br />
streams.<br />
Robert Weise’s designs, like the Hotel<br />
Yellow Pagoda, re-introduced local<br />
architectural scale and forms.<br />
© Kai Weise<br />
The 1st Stream: Foreign Practitioners in<br />
Kathmandu<br />
As the Valley opened up for modern development<br />
in the 1950’s, and after the end of the Rana<br />
regime, a number of technical assistance projects<br />
arrived from various countries and international<br />
institutions. For the early architects like Robert<br />
Weise, who came with Swiss assisted projects,<br />
the Valley must have been a great sight to behold<br />
- the ancient cities of the Valley set between<br />
large expanses of lush green paddy terraces,<br />
meandering rivers, and the surreal baroque<br />
garden palace compounds built at the turn of the<br />
last century. Weise was among the first of these<br />
foreign architects who made Kathmandu their<br />
home and set up their practices for extended<br />
periods.<br />
Along with Weise, the other major architects who<br />
stayed to make significant contributions were Carl<br />
Pruscha, David Dobereiner, Gotz Haagmueller and<br />
John Sanday. Besides them, many other foreign<br />
architects have worked towards the design and<br />
construction of numerous community-based<br />
projects throughout Nepal, like schools and<br />
hospitals/health centers, which were funded by<br />
sources outside the country. And we need to learn<br />
more about this specific body of work.<br />
Their architecture evolved from their personal<br />
experiences of the Valley, as they put to use their<br />
training in the western universities in realizing<br />
their specific architectural ideas. Charmed by<br />
the rich traditions here, they developed design<br />
ideas rooted in the context rather than promoting<br />
stereotypes from their countries of origin.<br />
Weise designed residences, hotels and office<br />
buildings. He is credited with the re-introduction<br />
of local architectural scale and the sloping roof<br />
forms, evoking two very significant characteristics<br />
of the traditional architecture of the Valley. His<br />
office also was one of the earliest private practices<br />
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ANALYSIS<br />
to hire Nepalese architects returning to Nepal after<br />
completing their education abroad.<br />
Weise designed several prominent architectural<br />
landmarks like the Annapurna Hotel, The Yellow<br />
Pagoda Hotel, the Nepal Army Headquarters,<br />
besides a large number of single residences and<br />
projects in the Tribhuwan Unversity Campus in<br />
Kirtipur.<br />
Pruscha came to the Valley on a UNDP assignment<br />
to produce the first urban development plan for<br />
the Valley in the late 60’s. During the time he<br />
spent here, he also supervised the preparation<br />
of the first inventory of cultural monuments of<br />
the Valley. His significant contribution was in the<br />
design and construction of the Tara Gaon Hotel<br />
and the Institutional building CEDA for Tribhuwan<br />
University.<br />
The Taragaon Hotel was designed to provide<br />
lodgings for foreign consultants coming to the<br />
Valley on extensive stay. The complex constructed<br />
almost entirely in exposed brick with wooden<br />
windows evokes the spirit of the small traditional<br />
town form, using an entirely new architectural<br />
form, the exposed brick vaults. The resulting<br />
built-form is modern, yet feels so much part of the<br />
tradition of the Valley. Recently this building has<br />
become part of a huge hotel complex. The building<br />
has recently been subject to some temporary<br />
modifications which totally disregard its original<br />
architectural quality. The author initiated the<br />
documentation of this building with the help of<br />
the students of the Tribhuwan University, since<br />
the original drawings had been lost. This was<br />
possibly the first instance of a modern building<br />
being documented in the Valley for research and<br />
restoration purposes.<br />
The Family Planning Centre,<br />
designed by Louis I. Kahn,<br />
remains the most famous and<br />
controversial projects in the<br />
country after it was covered by<br />
a metal roof in 199<strong>5.</strong><br />
and Kathmandu. His important projects are the<br />
Patan Museum, the Keshar Mahal Gardens and his<br />
own house in a traditional courtyard in Bhaktapur.<br />
These projects demonstrate the wide range of<br />
contemporary design possibilities in restoring old<br />
buildings for contemporary use.<br />
The 2nd Stream: Work of Internationally<br />
known Architects<br />
The second stream belongs to the works of<br />
internationally renowned architects, who were<br />
contracted by international aid agencies or<br />
organizations to design specific buildings or<br />
complexes in Nepal. Most of these were single<br />
project involvement within a limited timeframe,<br />
and rarely demonstrates innovative efforts by the<br />
architects in a new challenging context.<br />
Kenzo Tange prepared the Master Plan of Lumbini,<br />
Buddha’s Birthplace. He also designed the most<br />
important buildings in the Master Plan. After the<br />
Second World War and as South Asia embarked<br />
on a process of modernisation, Tange's Lumbini<br />
Project is the only project in modern Nepal by an<br />
internationally renowned architect which offers a<br />
comparison in terms of scale and scope of other<br />
Prestige Projects by prestigious foreign architects<br />
in South Asia, like the Capital Complex of Dacca<br />
and other large important complexes. However,<br />
being located in an obscure southern region of<br />
the country, the project failed to generate the<br />
The Center for Economic Development and<br />
Administration (The CEDA building), an<br />
independent center of the Tribhuwan University,<br />
was designed by Pruscha in the 70’s. The building,<br />
again in exposed brick, is set into the terraced<br />
agricultural landscape as a series of geometrical<br />
forms which offer a complex composition to create<br />
strong public spaces. In this building the architect<br />
has again pursued a fresh architectural idea<br />
through the design of a modern composition of<br />
forms set in a primordial landscape, which evokes<br />
his deep understanding of the Valley.<br />
Gotz Haagmueller, an Austrian Architect, came<br />
to Kathmandu to work with the GTZ-supported<br />
Bhaktapur Development Project in the 70's<br />
and has made Bhaktapur his home since then.<br />
Although most of his work has been in the<br />
area of restoring several heritage buildings of<br />
significance, he has used his long experience<br />
and knowledge of traditional architecture of the<br />
Valley to establish design innovations in adaptive<br />
re-use of historic buildings in Patan, Bhaktapur<br />
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© Biresh Shah
ANALYSIS<br />
The Trauma Centre, recently<br />
built through technical<br />
assistance and funding<br />
from India, occupies a very<br />
prominent urban site on the<br />
Tundikhel, but its gesture to<br />
the city as a large architectural<br />
addition is feeble.<br />
The Narayanhiti<br />
Palace designed by<br />
American architect,<br />
Benjamin Polk.<br />
The architecture of<br />
the Chinese project<br />
grants, the Birendra<br />
International<br />
Convention Centre<br />
and the new Civil<br />
Hospital, although<br />
occupying important<br />
and visible sites, are<br />
indifferent to making<br />
any connection to<br />
the city.<br />
the Ministry of Health, decided to<br />
put a metal roof over the terraces to<br />
create more floor space. The local<br />
architecture community protested<br />
by taking out public protests. A<br />
media campaign was launched,<br />
and simultaneously a legal case<br />
was filed in the apex court by the<br />
Society of Nepalese Architects.<br />
However, the bureaucrats of the<br />
ministry prevailed, since rules to<br />
protect contemporary building as<br />
cultural assets were feeble.<br />
Tadao Ando, the renowned<br />
Japanese architect, designed a<br />
Women’s and Children’s hospital<br />
in Butwal, which was supported by<br />
a Japanese Charity Organisation<br />
(AMDA) in the 90's. Benjamin Polk,<br />
the American architect, designed<br />
the new Narayanhiti Royal Palace.<br />
Some of the leading Indian<br />
architects also made their mark.<br />
Achyut Kanvinde designed the<br />
Rampur Agricultural Campus and<br />
Habib Rahman designed buildings<br />
in the TU Campus.<br />
Barring Polk’s Narayanhiti Palace,<br />
which sits almost in the middle<br />
of the City restructuring that took<br />
place under King Mahendra, none<br />
of the other projects really captured<br />
the imagination of either the public<br />
nor the architects. In the design<br />
of the new Royal Palace building<br />
at the top of a newly created<br />
boulevard, Polk achieved a rare<br />
resolution of the issue of cultural<br />
identity and monumentality in a<br />
modern project without being very<br />
extravagant or resorting to kitsch.<br />
enthusiasm that it perhaps deserved. It also took a long time to<br />
get off the ground. Subsequently when it did pick up momentum, it<br />
fell prey to speculative development, both within the Master Plan<br />
area and outside it. Its contribution to contemporary architecture<br />
thinking has been very limited too.<br />
Among the most famous and controversial projects in the country<br />
is the Family Planning Centre (funded by the USAID), designed by<br />
Louis I. Kahn. This project, among Kahn’s last projects, was designed<br />
in a largely governmental institutional area. Kahn even prepared<br />
a Master Plan of the entire area, which was followed only partially.<br />
Kahn designed a symmetrical composition of exposed brick piers<br />
interspersed by vertical strips of wooden windows. The building<br />
was topped off by a one-store high exposed brick parapet with<br />
deep punctures enclosing large roof terraces (possibly meant to be<br />
‘courtyards in the sky’). In 1995, the current resident of the building,<br />
The 3rd. Stream: Works of Foreign Design ‘Invisible’<br />
Consortiums in Public Projects<br />
The third stream of work by foreign architects relates to the<br />
construction of large and programmatically complex building<br />
complexes, which were built as technical assistance projects. The<br />
bilateral agencies which executed these projects brought their own<br />
consortium of architects/consultants to ensure a certain standard<br />
in design and construction.<br />
Most of these projects required the design and construction of<br />
building types which had no precedence in the Valley. Therefore<br />
functional design, ease of maintenance, limitations of construction<br />
technology in a developing country and minimizing use of energy,<br />
were the principal design considerations in these projects.<br />
Generally, architectural scale and materials which fit in easily<br />
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ANALYSIS<br />
Among the works of<br />
'Invisible' Consortium<br />
Architects, the<br />
International Terminal<br />
Building is perhaps an<br />
exception in terms of<br />
its sensitivity towards<br />
the city.<br />
The architecture of<br />
foreign missions,<br />
like the Norwegian<br />
and US (below)<br />
Embassy,<br />
significantly<br />
demonstrate the<br />
country’s cultural<br />
identity.<br />
60’s and early seventies,<br />
dedicated to the development<br />
of institutions related to<br />
modern communication.<br />
Designed by the architects<br />
of various Departments of<br />
the Indian Government, they<br />
demonstrate the modern<br />
architect’s preoccupation of<br />
translating modern functions<br />
into new architectural expression.<br />
Although it would be difficult to<br />
establish these projects of having<br />
any exceptional architectural<br />
merit, they demonstrate a certain<br />
rigor of design and detailing as<br />
well as an acknowledgement of<br />
the civic context. The new Trauma<br />
Centre, which occupies a very<br />
prominent urban site on the<br />
Tundikhel, is the latest addition in<br />
this category of buildings. While<br />
no one doubts its resolution of<br />
a rather complex programme,<br />
its gesture to the city as a large<br />
architectural addition is at best<br />
feeble.<br />
The Chinese Government on<br />
the other hand brought in its<br />
own government architects to<br />
design the Birendra International<br />
Convention Centre and the<br />
new Civil Employees' Hospital.<br />
Both these projects were grant<br />
projects from the Government<br />
of China; their design and<br />
construction being undertaken<br />
by Chinese consortiums. While<br />
both projects occupy very<br />
important and visible sites, their<br />
architecture is quite indifferent<br />
to making any connection with<br />
the City.<br />
in the landscape were considered, besides which, setting a new<br />
quality of construction standards was also an important objective.<br />
At the behest of JICA, consortiums of Japanese architects were<br />
brought in to design the Teaching Hospital Campus, the Sano<br />
Thimi Tuberculosis Centre and the Disaster Mitigation Centre<br />
among others. The Japanese projects achieved a high standard<br />
of programmatic and technical resolution as well as construction<br />
quality, while remaining largely indifferent projects architecturally.<br />
The government architects from India executed a number of<br />
buildings in the city like the General Post Office building, the<br />
telecommunications buildings, and hospital projects like the Bir<br />
Hospital, the BP Koirala Institute of Medical Sciences in Dharan,<br />
and more recently, the New Trauma Centre in the Bir Hospital.<br />
The General Post Office and Telephone Exchange Building were<br />
among the very first buildings constructed between the mid-<br />
Exception perhaps is the International Terminal Building of the<br />
Tribhuwan Airport, which was an international loan project with<br />
international consultants and constructed by international<br />
contractors. The linear building, which is sited at the top of a<br />
sloping topography, is seen as an extension of the series of<br />
terraces in the foreground landscape. The use of exposed brick<br />
as the major façade material further integrates this rather large<br />
building with the city.<br />
A similar design attitude can also be observed in the design and<br />
construction of Foreign Embassy compounds in the city. These<br />
include the US Embassy compound, the Japanese Embassy<br />
and the Ambassador’s Residence, the German Embassy, the<br />
Chinese Embassy, the Russian Embassy, the Danish Embassy,<br />
the Norwegian Embassy and the new Indian Embassy (now under<br />
construction).<br />
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The Taragaon Hyatt<br />
Regency, designed<br />
by a group of<br />
Japanese and Indian<br />
architects, claims to<br />
have integrated the<br />
essential and formal<br />
characteristics of<br />
the traditional built<br />
environment but in fact<br />
is quite far from this<br />
claim.<br />
Internationally, the architecture of Embassy buildings are<br />
a significant opportunity for the country to demonstrate its<br />
cultural identity. The architecture of foreign mission also offer an<br />
opportunity to contribute to the landscape of a city by inserting<br />
a fresh architectural vision to an established architectural<br />
context. Most of the embassy buildings in Kathmandu, designed<br />
by architects from their respective countries, do not seem to be<br />
very successful in this regard. Perhaps the concern for security,<br />
functionality and specific national norms/standards were a greater<br />
design concern for the designers.<br />
However, the design and construction of the Norwegian Embassy<br />
is an exception. While the architectural concept was developed by<br />
Norwegian Architect, Kristin Jarmund, the design development of<br />
the project leading towards construction took place in Kathmandu<br />
in collaboration with Nepalese consultants. The project was<br />
constructed by a Nepalese contractor as well. The design idea<br />
consciously seeks to fit and contribute to the city fabric, while<br />
offering us a glimpse of modern Scandinavian aesthetics.<br />
The 4th Stream: Architecture For Private Sector<br />
Commercial Projects<br />
The last stream of works by foreign architects relates to large<br />
construction projects requiring master planning and advanced<br />
technical/design services in large-scaled commercially driven<br />
projects promoted by the Private Sector. For reasons of economy,<br />
as well as working practicality, a majority of the architects have<br />
been large architecture offices from India. Initially these architects<br />
were employed in large hotel projects like Soaltee, Taragaon Hyatt<br />
Regency, Radisson, Yak and Yeti and the Fulbari Resort. However<br />
several high-end resorts outside the Valley have also been designed<br />
by non-Indian architects as well.<br />
The Taragaon Hyatt Regency Hotel, which opened its door only a<br />
couple of years ago, is arguably the most important new hotel in<br />
Kathmandu today. Designed by a group of Japanese and Indian<br />
architects, it claims to have integrated the essential spatial and<br />
formal characteristics of the traditional built environment. What has<br />
been achieved seems to be quite far from this claim. The two most<br />
important parts - the traditional built form and the scale and spatial<br />
composition, have been ill considered in this design. The hotel has<br />
been planned along two very strong axes perpendicular to each<br />
other (reminder of a baroque plan), thus preventing shifting vistas,<br />
a significant aspect of the traditional space. The other aspect is the<br />
massive scale generated by a sloping tiled roof of almost twentyfive<br />
feet high pitch.<br />
In the last five years, as investment intensified due to booming<br />
property markets in the construction of multi-storied residential<br />
apartments and modern shopping centres, the influx of large<br />
architecture firms from India has intensified. The superior<br />
experience and capacities of these foreign architecture consortiums<br />
makes them the natural choice of private sector investors for<br />
undertaking large complex building types, which have to be<br />
completed within limited time frames. In this category of work, the<br />
foreign architects have worked for Clients based in Nepal, financed<br />
by Nepalese Banks, constructed by mainly Nepalese contractors<br />
and approved by Nepalese authorities. Therefore, the level of<br />
interaction with local stakeholders has been much greater in these<br />
projects than in previous technical assistance/grant projects. But<br />
this also pits the national architecture professional community in<br />
direct competition with this category of foreign architects, which is<br />
an issue that needs debate.<br />
Conclusion<br />
Foreign architects, in the past fifty years, have realized their<br />
architectural intentions and visions in Nepal through a variety<br />
of channels. In a country where the role of the modern architect<br />
is being acknowledged only now, the exposure to the variety of<br />
architectural production realized by these foreign architects offers<br />
significant learning for the new architects in Nepal . Arguably these<br />
architects come from a background of modern architectural training<br />
and practice much older than ours. But we need to document and<br />
attempt to understand their work and contributions within our<br />
developmental context. This can be of significant value to us to<br />
establish firmly our own pursuits and directions in architectural<br />
design, as well building capacity to undertake architectural<br />
challenges in the future.<br />
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HERITAGE<br />
Lumbini<br />
Text :- Rupesh Shrestha<br />
its challenges now and then<br />
Introduction<br />
Lumbini, where Gautama Buddha was born presents mysticism<br />
and symbolism due to the elemental nature of thought present in<br />
this sacred place. The name Lumbini is said to have been derived<br />
from that of the queen of Koli (Devadaha), whose daughter was<br />
Mahamaya, the mother of Gautama Buddha. It is also assumed that<br />
the name Lumbini is a colloquial derivation of the word Rummindei<br />
(the queen of King Anjana of Devdaha). Later Rummindei was<br />
pronounced as Lummindei, and still later, as Lumbini. The name<br />
Rummin is identical with Lumbini of Lummini, the form written in<br />
the inscription in the Pali Language, in which the middle or initial “R”<br />
of Sanskrit is always replaced by “L”. This site is still locally called<br />
Rummindei.<br />
The term Buddha means “Enlightened One”, and signifies that the<br />
person to whom it is applied has solved the riddle of existence, and<br />
discovered the doctrine for the cessation of misery. It was by his<br />
attainment of this supreme ‘Enlightenment’ or ‘Wisdom’ that the<br />
warrior prince, Siddhartha Gautama, became a Buddha. Siddhartha<br />
Gautama belonged to the Sakya clan. The word Sakya means<br />
‘Powerful’ and the families that bore the name had a reputation of<br />
pride and haughtiness. They were of the warrior caste (Khattiyajati),<br />
but cultivated peaceful arts of agriculture. Lord Buddha propounded<br />
Behold ye now this monk austere,<br />
His matted locks, his penance fierce;<br />
From the fair town called Kapila,<br />
His great retirement shall be made.<br />
The mother that shall bring him forth,<br />
Shall Mahamaya be by name;<br />
Suddhodana his father’s name,<br />
His own name shall be Gautama.<br />
[Extracted from Introduction to the Jataka or<br />
book of “Buddha’s Birth stories”]<br />
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HERITAGE<br />
we can assume that Lumbini presented an<br />
undulating landscape of considerable beauty.<br />
Hinayana, a simple religion in which he followed<br />
to a large extent. This was a direct and simple<br />
philosophy that appealed to the masses.<br />
In 1896, Gen. Khadga S. Rana of Nepal<br />
(Commanding General of Western Nepal) and<br />
archaeologist, Dr. Alois Fuhrer of Germany<br />
(Archaeological Surveyor, north-western Provinces<br />
and Oudh under Archaeological Survey of India),<br />
became the first pioneers in discovering the southwestern<br />
plain of Nepal - the Lumbini Garden. It lies<br />
in the Terai about 20 kms west of Siddharthanagar<br />
(Bhairahawa) in Rupandehi District of Lumbini<br />
Zone in the Republic of Nepal. Geographically,<br />
historically and politically, Nepal occupies a<br />
position in between two great empires of India and<br />
China and has drunk deeply from the two culturally<br />
rich springs, drawing inspirations from both its<br />
grand neighbours, as the political current ebbed<br />
or flowed - an influence clearly illustrated in the<br />
building styles of Nepal. In addition, there is the<br />
religious, cultural and philosophical effect of that<br />
great tide of Buddhism, which swept through the<br />
continent of Asia before and after the beginning of<br />
the Christian era, inspiring every people and every<br />
activity in its vicinity.<br />
History and its present development<br />
The descriptions of famous ancient Chinese<br />
pilgrims, Huian Tsang (who travelled through<br />
India between AD 629 & 645) and Fa Hein (who<br />
travelled between AD 400 & AD 414) indicate to<br />
this area, saying, “Lumbini, where the Lord was<br />
born, is a piece of heaven on earth where one<br />
could see the snowy mountains amidst a splendid<br />
garden embedded with stupas and monasteries.”<br />
Buddhist literature describes Lumbini as a<br />
pradimoksha – vana blessed with blooming<br />
sal-trees and masses of beautiful flowers, and a<br />
place where bees of five colours hum. The sweet<br />
warbling of various birds and other natural scenery<br />
in Lumbini was compared to the Chittalata (mind<br />
captivating) grove of Indra’s (Hindu rain god)<br />
paradise in heaven. From these descriptions,<br />
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Geographically, historically and<br />
politically, Nepal occupies a position<br />
in between two great empires of India<br />
and China and has thus been greatly<br />
inspired and influenced by changes in<br />
their political and cultural history.<br />
The undercurrent of Buddhism which runs<br />
throughout the religious system of the country<br />
during the entire history originated at an early<br />
date. It is recorded that in the 3rd cent. BC., the<br />
Mauryan emperor of present day India, Ashoka,<br />
made a pilgrimage to Nepal and commemorated<br />
this event with the foundation of innumerable<br />
stupas and pillars as a token of his success in<br />
bringing the inhabitants into the Buddhist fold.<br />
Lumbini was lost in oblivion until it was discovered<br />
by the German Archaeologist, Dr. Fuhrer,<br />
wandering in the foothills of Churia (Siwalik)<br />
range, and the Ashokan pillar presented the first<br />
epigraphic evidence relating to the life history of<br />
Lord Buddha - the most visible landmark of the<br />
Sacred Garden.<br />
The historic importance of the pillar is evidenced<br />
by the inscription engraved in the pillar (in Brahmi<br />
script). Also, the Nativity Sculpture (found above<br />
the Marker stone) and Marker stone itself are<br />
important as it fixes the place of the Nativity of<br />
Buddha with deftness and precision and provides<br />
answers to the controversies regarding the<br />
birthplace of Lord Buddha. There are multiple facts<br />
that leads to a logical conclusion that Lumbini is<br />
the birthplace of Lord Buddha. From excavations it<br />
has been found that the Ashokan pillar stands on<br />
its original base of unburnt brick platform which<br />
concludes that the Pillar is at its original location.<br />
Furthermore the inscription in the pillar “si la vi<br />
ga da bhi cha” 1 (interpretations are varying, but<br />
translations is believed to mean “at the centre of<br />
marking stone slab”) pointed out there is a marker<br />
stone on a brick platform. Excavations done also<br />
have proved that the marker stone is on seven<br />
layers of brickwork which might have represented<br />
seven steps taken by Lord Buddha immediately<br />
after his birth 2 . On account of geological nature of<br />
the marker stone, it is has been clearly accepted<br />
among the scientific community that the stone is<br />
non-Ashokan 3 . Thus concluding that the marker<br />
stone is also at its original location.<br />
The Ashokan pillar, discovered by Gen. Khadga S. Rana<br />
and Dr. Alois Fuhrer in 1896, presented the first epigraphic<br />
evidence relating to the life history of Lord Buddha. From<br />
Dr. Fuhrer’s records, the Ashokan monolith was 22’-4”<br />
high, standing upon a masonry platform, and bore, about<br />
9’-8” from its base, a well preserved inscription of the<br />
Mauryan period in five lines. The pillar tapered slightly, as<br />
its circumference at the base was 8’-3”; near the inscribed<br />
portion 7’-5”; and at the top 6’-6”. There are stories that the<br />
pillar, burnished and polished to a unique mirror-like lustre,<br />
was surmounted with a horse-capital, which was afterwards<br />
sundered from it by the machinations of a wicked dragon .<br />
This can be agreed upon with the fact that an Ashokan pillar<br />
always comes with a capital as in case of Sarnath of India
HERITAGE<br />
According to Prof. Kenzo Tange, “The form of a<br />
circle enclosing a square is a mystical universal<br />
symbol of purity and simplicity. Architecturally<br />
no built structures are to be added to the<br />
garden except the essential forms like offices,<br />
meditation cells, utility blocks and restoration<br />
of Mayadevi Temple.”<br />
Prof. Dr. Sudarshan Raj Tiwari, a noted architectural<br />
historian of Nepal, in his research article ’Mayadevi<br />
Temple’, presents mathematical evidences that<br />
the ‘multiple layers of remains extending upto<br />
various historical periods’ attests to the fact that<br />
the site has been of great importance throughout<br />
history starting from Lord Buddha’s birth. Through<br />
analytical geometry, he further elucidates that<br />
sequences of construction are found to be<br />
centrally above the pedestal of Nativity Sculpture,<br />
which has been a focus of worship and various<br />
stages of construction have been done taking<br />
this very centre. Thus he concludes from his<br />
research that the Mayadevi image and the temple<br />
are in their rightful place and the speculations<br />
that it came from elsewhere are entirely wrong.<br />
Furthermore his papers discusses on implications<br />
on history of building at Lumbini since a<br />
The Master Plan mainly consists of circle, square and lines, which are laid out in definite order,<br />
proportion and relationship to each other. It is focussed on 7.7 sq. km., centring on the Sacred Garden<br />
and the Ashokan Pillar, with an additional area of 64.5 sq. km. to be developed in its support. The<br />
Lumbini Development Area is 5 by 5 miles, while the central 3 X 1 mile strip is divided into three 1 X 1<br />
mile areas 5 .<br />
• Circle – The most predominant and basic form in the Master Plan representing the six aspects of<br />
Buddhism.<br />
• Square – Used along with the circle representing five aspects of Mahayana of Buddhism.<br />
• Line –The main axis of the Master Plan joining the centre of the Sacred Garden to the Lumbini<br />
Centre, seems to provide a sense of hierarchy to the Master Plan. The Lumbini Centre,<br />
accommodating materialistic aspects (hotels, schools, hospitals), is envisioned as a sort<br />
of impurity and is kept well away from the Sacred Garden. Similarly, the Cultural Centre is a<br />
transitional space, a form of a buffer zone, and the Monastic zone is for diversity of the Buddhist<br />
understanding of knowledge, accommodating libraries, research centres and monasteries.<br />
The true crux of the Master Plan, the Sacred Garden representing enlightenment, is then<br />
approached, which is accommodated at the extreme end.<br />
congregational religious structure was already<br />
built in 3rd Cent. BC pointing out that brick building<br />
started from Lumbini 4 . Beyond any dispute,<br />
Lumbini has been ascertained as the authentic<br />
birthplace of Lord Buddha.<br />
In 1967, United Nations Secretary General, U Thant<br />
(himself a Burmese Buddhist), visited Lumbini<br />
and made an appeal in front of the international<br />
community for assistance to maintain and<br />
improve the pitiable plight of this world famous<br />
pilgrimage site. Suggestions of development<br />
of Lumbini as an international pilgrimage and<br />
tourist centre then came into light. And since<br />
the implementation of the Master Plan for the<br />
development of Lumbini, prepared by Prof. Kenzo<br />
Tange in 1978, Lumbini has been a marked<br />
scene for development, both as an international<br />
pilgrimage as well as a tourist centre. The Lumbini<br />
Development Trust (LDT) was consequently<br />
formed in 1985 to co-ordinate the planned<br />
development works and activities. LDT can be<br />
considered as a result of amalgamation of two<br />
broad concepts: one is the direction of broad<br />
universalism and the other in the direction of<br />
contributing to the living standard of the people<br />
of the region - an appreciable approach for project<br />
sustainability. Lumbini was then enrolled in the<br />
World Heritage Site (WHS) in 1997 AD following<br />
compliance with its cultural criteria (iii) and (vi).<br />
The Master Plan<br />
The ultimate objective of the plan is to create an<br />
atmosphere of spirituality, peace and universal<br />
brotherhood and non-violence consistent with<br />
the time as well as to convey Buddha’s message<br />
to the world. Here, the Sacred Garden is seen as<br />
a crux for Lumbini as a Buddhist religious centre.<br />
The Master Plan, oriented north-south, envisages<br />
three main elements in the future development<br />
of Lumbini – the Lumbini village, the Monastic<br />
Enclave, and the Sacred Garden, surrounded<br />
by green areas. Each of the three elements<br />
comprises of 1 X 1 square mile totalling to 3 X 1<br />
square mile area.<br />
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HERITAGE<br />
The Sacred Garden<br />
The Sacred Garden area, surrounded by a<br />
pond and a circular levee to protect against<br />
inundation, restricts new constructions so that<br />
its archaeological value may be preserved.<br />
Besides the Ashokan Pillar, another most famous<br />
monument is the Mayadevi temple. It has a stone<br />
relief having the Nativity scene of the Buddha,<br />
which is worshipped from the beginning of the<br />
Christian era. This nativity scene of Buddha<br />
was installed by the king Naga Malla of Western<br />
Nepal, who ruled over one of the two states which<br />
flourished from about 11th to 15th century<br />
in the Karnali zone of Nepal. It is pointed out<br />
by scholars that the temple of Mayadevi was<br />
constructed over the foundation of more than<br />
one earlier temple or stupa.<br />
At present the Mayadevi temple is the heart<br />
of all monuments of the holy site, bearing the<br />
testimony of several phases of construction<br />
over the centuries. It was reopened in 2003 on<br />
the 2547th auspicious birth anniversary of Lord<br />
Buddha and contains ruins of the earlier temple<br />
structure that date back to the 3rd to the 7th<br />
century B.C. However, this new construction<br />
and its design have not been spared of world<br />
criticism, brought about by the charge of it<br />
having negative impact on the archaeological<br />
remains, affecting the visual experience and<br />
understanding(both historic and spiritual)<br />
of such an important archaeological site 6 . In<br />
this context, Prof. Dr. Jiba Raj Pokharel, the<br />
chief architect of the new Mayadevi temple<br />
and former Dean of IOE, Pulchowk Campus,<br />
The new Mayadevi Temple, containing the ruins of<br />
the earlier 3rd to the 7th century B.C. structure, was<br />
reopened in 2003. This new construction however<br />
invited world criticism that it’s design affected the visual<br />
experience and understanding of such an important<br />
archaeological site .<br />
The entire development of the<br />
Master plan is tied together by<br />
the eternal flame and a central<br />
link comprising of a walkway and<br />
a canal, which establishes the<br />
solitude and sanctity of the Sacred<br />
Garden and offers pilgrims time and<br />
space to prepare as they approach<br />
the Sacred Garden. On either<br />
sides of the axis are the monastic<br />
enclaves, which are surrounded by<br />
a green forest. The 3 X 1 mile strips<br />
on both sides of the central strip<br />
were designated Restricted Areas.<br />
It was proposed that the concerned<br />
authorities should adapt zoning<br />
regulations for the additional 16 sq.<br />
miles area to act as a buffer zone<br />
that will assure the preservation of<br />
agricultural environment. This area<br />
would be developed for agricultural<br />
purposes and would provide food<br />
for local people and for the visitors,<br />
thus helping to raise the standard of<br />
living of the inhabitants.<br />
says that he had tried to maintain the form,<br />
texture and colour of the previous structure<br />
constructed by Keshar Shamsher (the then<br />
commanding officer for Lumbini). Moreover,<br />
Dr. Jiba Raj reiterates that recommendation of<br />
UNESCO regarding the need of paying attention<br />
to the non-intrusiveness, reversibility, shelter,<br />
visibility, focus, access, worship and authenticity<br />
has been given consideration to the extent<br />
possible in his design. Justifications for the<br />
construction were made emphasizing the living<br />
character of the site and religious sensitivity and<br />
inappropriate conditions back then. He further<br />
explains that the construction process of the<br />
The marker stone (and the Nativity sculpture)<br />
fixes the place of the Nativity of Buddha with<br />
deftness and precision and provides answers<br />
to the controversies regarding the birthplace of<br />
Lord Buddha.<br />
The Nativity sculpture inside<br />
the Mayadevi temple depicts<br />
Mayadevi with her right hand<br />
holding on to a branch of a<br />
sal-tree with a new born child<br />
standing upright on a lotus<br />
pedestal shedding an oval halo<br />
around his head, while two<br />
celestial figures pour water and<br />
lotuses from vessels of heaven<br />
as indicated by the delineation<br />
of clouds.<br />
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HERITAGE<br />
Puskarni, on the south of the Mayadevi temple, is the famous<br />
sacred bath pool where it is believed that Mayadevi took a bath<br />
after giving birth to Lord Buddha. The structure, laid in fine brick<br />
masonry, is of a secular nature and has three projecting terraces<br />
in a descending order. During the course of renovations of this<br />
sacred pond, it was found at the bottom, two artesian wells one<br />
with Hot water and other with cold water. In Birth-Stories of Buddha<br />
it has been said after Mahamaya gave birth to Gautama Buddha he<br />
apparently fell to the ground and walked seven paces. Two-dragon<br />
kings appeared and washed his body with hot and cold water from<br />
wells in the vicinity. Keeping this fact also in mind we can ascertain<br />
Lumbini as birthplace of Lord Buddha. A pool of oily liquid also<br />
appeared to be used by the Queen for cleaning herself after the<br />
delivery. This memory of a river with oily character still exists and is<br />
called Tillar Nadi (oil river) which flows through south – east of the<br />
Ashokan pillar.<br />
new Mayadevi temple incorporates brickwork with<br />
lime surkhi mortar and that steel structures with<br />
nut and bolt joints have been used to support the<br />
archaeological ruins to facilitate easy dismantling<br />
when required.<br />
Monastic Zone<br />
© Anand Gupta<br />
While the Mahayana West Monastic Zone consists<br />
of 29 plots (21 being reserved for different<br />
countries), the Theravada East Zone consists<br />
of 13 plots (9 plots similarly reserved). Out of<br />
these 30 reserved plots, only 10 monasteries<br />
have been completed so far, while 12 plots are<br />
undergoing construction. The monasteries built<br />
have represented architectural style of their<br />
respective country but the desired population<br />
density has not been achieved as required by the<br />
Master Plan. In each of the two monastic zones<br />
there are two plots of land for the construction of<br />
meditation centres. In order to unify the various<br />
styles, landscaping is intended to be coordinated<br />
according to the Master Plan. A space known as<br />
a Monastic Plaza, made up of circular or semicircular<br />
steps, will be located in the centre of each<br />
monastic zone. Each plaza will be serving as a<br />
central gathering point and will have a symbolic<br />
sculpture placed at its centre. But the present<br />
development here have been widely criticised for<br />
damaging the essence of the Master plan as will<br />
be discussed later in this paper.<br />
New Lumbini Village & Cultural Centre<br />
China<br />
Korea<br />
Myanamar<br />
Germany<br />
Several cultural facilities having a strong<br />
international flavour and landscapes suitable<br />
to the functions are planned in the Cultural<br />
Centre. These include facilities for international<br />
conferences and seminars, museum, library,<br />
etc., for research on the Buddhist thought<br />
and philosophy. In addition, facilities of<br />
accommodation for pilgrims as lodging houses,<br />
hotels and facilities for daily requirements have<br />
also been accommodated in the Master plan.<br />
The Monastic Enclave, representing the two sects of the Mahayana and Theravada school of Buddhism,<br />
is situated in the north of the Sacred Garden and symbolizes the understanding of knowledge. Plots (29<br />
Mahayana & 13 Theravada, totalling 42) have been allocated to different countries in this enclave for<br />
constructing monasteries which provide an insight of the religion and life of the people of the respective<br />
country. At present, extravagant monasteries have been constructed by people of different countries<br />
following Buddhism, reflecting their interpretation and manifestation of Buddhism, thereby creating a<br />
fascinating map of Buddhist philosophy revered around the world.<br />
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HERITAGE<br />
According to the Master Plan, the new<br />
Lumbini Village and the Cultural Centre<br />
are designated as the main entry points<br />
of the site. It is located at the extreme<br />
north of the Master Plan and on the<br />
intersection of Bhairahawa – Taulihawa<br />
Highway. As per the original Master Plan it<br />
is divided according to purpose, viz.: New<br />
Lumbini Centre, Cultural Centre, Pilgrims<br />
Accommodation Zone, High School,<br />
Roads and Landscaping. Besides these<br />
components, the Peace Stupa, Staff Colony<br />
and Crane & Bird Sanctuary are additions<br />
made to the original master plan.<br />
It is necessary for the Lumbini Village<br />
to be completed as soon as possible so<br />
that all activities which are detrimental to<br />
the sanctity of the Sacred Garden can be<br />
shifted here.<br />
Where the problem lies<br />
“Physical barriers and locks provide the most obvious controls on<br />
the use of spaces, but an individual behaviour is also constrained<br />
by what he thinks is appropriate, admissible or possible.” –<br />
Bourdieu, P. 1977<br />
According to the priorities as mentioned in the Master Plan, it<br />
was scheduled that all the major construction works would be<br />
completed by the year 198<strong>5.</strong> The total cost estimate then was<br />
US $ 55 million. But different circumstances led to the delay of<br />
the project execution resulting in a huge cost overrun, which<br />
according to a task force formed in 1999, would be 4.2 to 4.5<br />
times higher. The team also presented recommendations<br />
for speedy progress of the Master Plan, which were never<br />
implemented.<br />
As CK Lal in his article ‘The Prince of Peace’ writes in the Nepali<br />
Times, “The fascination of the Nepali power elite with the Buddha<br />
and his birthplace is on display in the excesses of the Lumbini<br />
Development Trust, where a new set of bosses takes over after<br />
every change of government at Singha Durbar ...Besides the<br />
usual accusations of cronyism and nepotism that continue to<br />
undermine the efficiency of the Trust, the rapid turnover of its<br />
key personnel in the last twelve years has also been a factor in its<br />
stagnation.”<br />
There is a discontent that has arisen due the manipulation of<br />
the Master Plan, resulting in its true essence being subdued<br />
by the present development carried out. The Master Plan was<br />
prepared to keep mundane activities outside the Sacred Garden<br />
and a sense of hierarchy to the plan was given for preserving<br />
the true essence of the Master Plan. A certain scale for future<br />
buildings to be constructed was also specified so that the works<br />
do not subdue the monumentalism of the Ashoka Pillar and the<br />
Sacred Garden. Contrarily, the Monastic Zone has now started to<br />
become a more dominating sector than the Sacred Garden or the<br />
Ashok Pillar. These architectural built forms, colour schemes and<br />
material usage at the monastic zone have failed to accentuate<br />
the plan originally conceived by Prof. Kenzo Tange, as many of the<br />
building controls, (like prohibition of construction within a 20m<br />
www.spacesnepal.com 80<br />
The Peace Stupa in the New Lumbini & Cultural Centre<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
zone from the axis of the main pedestrian<br />
path of the Monastic Plaza and the<br />
entrance courts, and limiting the height<br />
of buildings to 3 storeys -not exceeding<br />
the average height of the surrounding<br />
trees), have not been followed. The<br />
boundary wall is physically an eyesore<br />
and philosophically, a barrier to the flow of<br />
vibrations as per the original Master Plan.<br />
The main entrance leads directly to the<br />
Sacred Garden, which is totally against the<br />
sanctity and purity of the site. The Master<br />
Plan also mentions that only a single plot<br />
be made available to each party. Inspite<br />
of this, more than one plot has been<br />
allocated for some countries and there<br />
is no demarcation between monasteries<br />
and their adjacent open spaces. At the<br />
same time, infrastructure development is<br />
lagging behind compared to monastery<br />
construction due to ineffective<br />
mobilization of funds by LDT for timely<br />
completion of site development.<br />
It must also be mentioned here that UNESCO too has published a<br />
report stating that there have been some activities which violate<br />
the basic essence of the Master Plan. For instance, the Peace Stupa<br />
in the Lumbini Center is built entirely against the Master Plan and<br />
violates its spiritual and technical aspects 7 . It is now seen as a<br />
counter point of the Ashok Pillar which in its absurdity has affected<br />
the monumentalism and spiritualism brought about by the Pillar.<br />
There has been a realisation of a lack of a comprehensive<br />
conservation and management vision of World Heritage Property.<br />
Thus an Integrated Management Plan is being opted to solve issues<br />
and conflicts regarding conservation and development of Lumbini.<br />
A growing discontent is also festering amongst the locals<br />
that development works are confined within the walls of the<br />
Master Plan, and that they have not received a share from the<br />
developments being undertaken, resulting in a lack of emotional<br />
attachment..There is no doubt that long term conservation of<br />
Lumbini and its sustainable development can be achieved only<br />
by considering the economic empowerment of the communities<br />
living in its immediate surroundings. Appropriate models for<br />
local development programs should be thought over with an<br />
integrated approach to meet all concerned stakeholders. These<br />
programs should address the existing socio-economic factors and<br />
community participation should be given top priority for the project<br />
to be sustainable.<br />
Other issues<br />
Lumbini has several opportunities for environmental tourism, which<br />
until now, has been under promoted, limiting it simply as a religious<br />
destination. Lumbini and its surrounding areas are endowed with a<br />
rich natural setting of fauna and a favourable agricultural environ.<br />
A further development of forests, grasslands, and wetlands would<br />
reflect nature as it is represented in Buddhism and the natural<br />
habitats of the Tarai. However, the problems of encroachment,<br />
unplanned urbanization and pollution are alarmingly on the rise<br />
and are taking its toll on tourism. Furthermore, experts are of the
HERITAGE<br />
opinion that the proposal to transform the<br />
existing domestic airport into an international<br />
one would have an adverse effect in an<br />
environmental perspective, and rather<br />
recommend Lumbini be declared a ‘no fly<br />
zone’.<br />
As we advocate international tourism and<br />
intra–regional tourism, that there has been<br />
a lesser exchange of tourists among the<br />
countries of South-Asia today is not due to<br />
the lack of travel urge but due to economic<br />
exigencies. Once the country has achieved<br />
a satisfactory level of development and<br />
economic capabilities, religious pilgrimage<br />
will generate a large volume of regional<br />
tourists. A pilgrimage route connecting the<br />
four great holy places of Buddhism – Lumbini,<br />
Bodh-Gaya, Sarnath, and Kushinagar can<br />
further be developed transforming Lumbini<br />
into a nexus for regional tourism.<br />
Some noteworthy efforts have been made<br />
for Lumbini, such as the recent decision by<br />
the Ministry of Industries to limit industrial<br />
activities in an area of 15Km from the<br />
Northern, Eastern and Western boundaries of<br />
the Master plan, as well as stricter screening<br />
A CERTAIN SCALE FOR<br />
FUTURE BUILDINGS TO BE<br />
CONSTRUCTED WAS ALSO<br />
SPECIFIED SO THAT THE<br />
WORKS DO NOT SUBDUE<br />
THE MONUMENTALISM<br />
OF THE ASHOKA PILLAR<br />
AND THE SACRED<br />
GARDEN. CONTRARILY,<br />
THE MONASTIC ZONE<br />
HAS NOW STARTED<br />
TO BECOME A MORE<br />
DOMINATING SECTOR<br />
THAN THE SACRED<br />
GARDEN OR THE ASHOK<br />
PILLAR.<br />
ACKNOWLEDGEMENT<br />
Prof. Dr. Sudarshan Raj Tiwari, Institute of Engineering, Lalitpur<br />
Prof Dr. Jiba Raj Pokharel, Institute of Engineering, Lalitpur<br />
Ar. Kai Weise, PAHAR Nepal, Planners’ Aliance for the Himalayan and Allied Regions<br />
Ar. Punya Sagar Marahatta, Lecturer, Institute of Engineering, Lalitpur<br />
measures for the operation of the existing<br />
industries.<br />
Conclusion<br />
The late King Birendra Shah had appropriately<br />
defined the importance of Lumbini in one of his<br />
speeches, “Although Gautama Buddha was born<br />
in Nepal, he belonged essentially to the whole<br />
world and to all times. He blazed a trail leading<br />
humanity to cast off parochialism and seek<br />
liberation and enlightenment. For us in Nepal,<br />
the way of life which Buddha practised and<br />
propagated has remained an inextricable part of<br />
our cultural heritage. Nepalese civilization has<br />
brought about a marriage between Hinduism and<br />
Buddhism making them inseparable.”<br />
In this world of wonders in which all things are<br />
inter-linked in a unique manner as a string<br />
of tapestry, it is but natural that we respect<br />
and conserve what is feasibly possible for the<br />
co-evolution of today and for the generation to<br />
come. Lumbini presents an enormous potential<br />
as a cultural, touristic and religious site, making<br />
it worthy of an effort towards preservation of its<br />
Outstanding Universal Value both in terms of its<br />
historical significance and spiritual meaning. The<br />
values being inter-related, enhancement made<br />
in one should not compromise the other.<br />
REFERENCES<br />
• Angela, A, Cueppers, C, Ghimire, H, Rai, R, Suwal, R, Bhuju, U, Weise, K, Jenkins, M, Selter, E, 2006, Lumbini: Present Status and Future Challenges, UNESCO<br />
Publication, Kathmandu.<br />
• Fuhrer, A. 1896, in H.R Joshi & I. Joshi (eds), Antiquities of Buddha Sakyamuni’s Birth-place in The Nepalese Tarai. The Nepal Studies : Past and Present, 1996<br />
• Tiwari, S.R. 1996. ‘ Maya Devi Temple. Recent discoveries and its implications on history of building at Lumbini’, Tribhuvan University Journal, XIX.<br />
• Pokharel, J. R., Reconstruction of Maya Devi Temple on the Birth Spot of Buddha( Unpublished). Kathmandu<br />
• UNESCO-ICOMOS 2005, Mission Report Reactive Monitoring Mission to Lumbini, the Birthplace of the Lord Buddha, Boccardi, G & Gupta, D, Nepal.<br />
• Lumbini Development Trust 2007, ‘ International Monastic Zone’, About Lumbini, viewed 21 June <strong>2010</strong>, http://www.lumbinitrust.org/monasticzone.htm#1<br />
• Lal, C.K . 2002 , ‘ The Prince of Peace’, The Nepali Times, 24 May, viewed 16 June <strong>2010</strong>, http://www.nepalitimes.com.np/issue/2002/05/24/<br />
StateOfTheState/6399<br />
• Rakesh, Ram D. 1994, Cultural Heritage of Nepal Terai, Nirala Publications, Jaipur, India.<br />
• Shakya, Min B. 1986, A Short History of Buddhism in Nepal. Young Buddhist Publication, Lalitpur.<br />
• Bidari, B. , Greetings from the Birthplace of Lord Buddha Lumbini, Nepal, The World Heritage Site, Lumbini.<br />
END NOTES<br />
1<br />
de va na pi ye na pi ya da si na la ji na vi sa ti va sa bhi si te na; a ta na a ga cha ma hi yi te hi da bu dhe ja te sa kya mu ni ti; si la vi ga da bhi cha ka la pi ta si la tha<br />
bhe cha u sa pa pi te; hi dab ha ga vm ja te ti lu mi ni ga me u ba li ke ka te<br />
2<br />
Excavations were carried out in 1990’s by Japan Buddhist Federation (JBF) and Lumbini Development Trust (LDT).<br />
3<br />
Pillars for Ashokan stone are derived from hills south of Chunar railway station in Bihar, India. Whereas marker stone found in Lumbini is made from local stone.<br />
4<br />
See MAYADEVI TEMPLE – Recent discoveries and its Implications on history of Building at Lumbini by Prof. Dr. S.R. Tiwari.<br />
5,7<br />
See Lumbini: Present Status and Future Challenges by UNESCO, 2006<br />
6<br />
Mission Report, UNESCO – ICOMOS, Joint Mission to Lumbini, World Heritage Site – Nov. 2005<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
81<br />
www.spacesnepal.com
www.spacesnepal.com 82<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
SOLUTIONS<br />
HOME<br />
EXTERIOR PAINT<br />
If you have decided to give the exterior of your house a new coat of paint, don't rush<br />
it. Painting a house is not an easy task and will cost you a lot of money. Therefore any<br />
decision you make has to be well thought of as you will want it to last for at least 3 to 4<br />
years before it can be changed again.<br />
One of the best things you can do when looking for exterior house paint ideas is to try<br />
to blend with nature. Just take a look at your surroundings. Notice how the greenery in<br />
your garden blends so perfectly with the misty blue mountains in the background, or<br />
the vibrant colours of flowers that grow in your garden. Nature itself is such a beautiful<br />
palette and all you have to do is think of your house as the focal point and choose the<br />
colours that will look best in your particular environment.<br />
1. Surroundings and Style<br />
Conservative neighbourhoods<br />
sometimes frown if you use bold and<br />
vibrant colours on the exterior. Unless<br />
you want to be controversial, it would<br />
be better to stick to simple colours<br />
such as white, cream, beige and grey.<br />
2. Hiding flaws<br />
Most houses have some flaws as a<br />
result of inadequate design or due<br />
to unavoidable developments and<br />
requirements. These can be hidden by<br />
the use of colours in the correct way.<br />
3. Choosing the correct exterior<br />
paint<br />
Exterior paints were earlier limited<br />
to lime whitewash or cement<br />
based paints. These paints, though<br />
inexpensive, have a very limited<br />
resistance to atmospheric effects<br />
of sun and rain, resulting in a dull<br />
and drab exterior within a very short<br />
period of time. In some cases, walls<br />
with no slab projection cover will also<br />
invite water seepage into the room<br />
inside. However, paint companies now<br />
offer special exterior paints which not<br />
only retain the freshness of a new<br />
coat of paint for a longer period of<br />
time, but also help to prevent seepage<br />
of rain water into the interior of the<br />
building.<br />
However one important thing to<br />
remember here is that these paints<br />
are not a substitute for maintenance<br />
of the drain or piping system.<br />
Nonetheless, these paints give an<br />
added layer of protection to your<br />
exterior wall, and it prevents moisture<br />
from depositing.<br />
When choosing<br />
exterior paints you<br />
have to consider three<br />
essential things: the<br />
amount of paint needed<br />
for the job at hand, the<br />
recommended brand<br />
and price bracket you<br />
wish to stick to, and the<br />
guarantee offered.<br />
• The Amount:<br />
Usually when<br />
using these special<br />
exterior paints,<br />
you would not<br />
have to re-paint<br />
many times. So just<br />
purchase a small<br />
amount more than<br />
required for any<br />
retouching that<br />
may be needed in<br />
the future.<br />
• The Price:<br />
Remember that<br />
expensive exterior<br />
paints do not<br />
necessarily mean<br />
that it is the best.<br />
On the other hand,<br />
a very cheap price<br />
naturally indicates<br />
a lower quality in terms of life<br />
and water tightness. There are<br />
quite a few companies in the<br />
market producing such products.<br />
Hence don’t rush into buying, but<br />
evaluate your options.<br />
• The Brand: There are a lot of<br />
brands in the market, but it is<br />
always safe to go for well known<br />
brands, since usually they ensure<br />
the best product.<br />
Choice of colours can both highlight detials or hide<br />
or flaws<br />
• The Guarantee: Normally, the<br />
better the brand, the higher<br />
the guarantee of the product.<br />
If you want you can opt for a<br />
lesser known brand, but never<br />
choose one with a low guarantee<br />
proposition, because you will end<br />
up paying more in maintenance<br />
bills.<br />
The Home article will be a regular feature in this Solutions<br />
section. If you have any queries regarding your home, do write<br />
to us at: spacesnepal@gmail.com<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
83<br />
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SOLUTIONS<br />
PHOTOGRAPHY<br />
COLOUR MANAGEMENT<br />
Text & Images: Ashesh Rajbansh<br />
TO MAKE SURE THAT YOUR PHOTOGRAPHS ARE DISPLAYED<br />
CORRECTLY YOU NEED TO THINK ABOUT COLOUR MANAGEMENT.<br />
YOU SHOULD START BY CALIBRATING YOUR COMPUTER<br />
MONITOR - AND IT’S NEVER TOO SOON.<br />
www.spacesnepal.com 84<br />
Without doubt, your favorite photos will<br />
eventually be displayed somewhere. Whether<br />
you print them yourself or use a lab, display them<br />
online or even submit them for publication, you<br />
want the colors in your images to be reproduced<br />
accurately. To view the colours as you intended,<br />
your computer monitor needs to be calibrated.<br />
This is why monitor calibration is soo important.<br />
Colour management is the process of making<br />
sure that the colors in your photos remain<br />
consistent throughout the digital workflow that<br />
starts with a calibrated monitor.<br />
There is little point in trying to figure out why<br />
the colours in your prints don’t match the colors<br />
on your monitor, for instance, if you haven’t<br />
calibrated it.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
Blue cast<br />
The problem arises because<br />
most monitors are not set up for<br />
photographic editing. When you<br />
buy a monitor, it is set by default<br />
to a white point of a temperature<br />
of around 9300k. The result is<br />
a strong blue cast, producing<br />
colours which are perfect for<br />
viewing games and graphics, but<br />
which bear little resemblance<br />
to reality. The cast is strong<br />
enough to ruin any attempt<br />
to accurately reproducing the<br />
colors in your photograph.<br />
The good news is that calibrating<br />
your monitor is simple to do.<br />
To do it accurately you need<br />
a special monitor calibration<br />
tool that measures the colors<br />
displayed on your monitor.<br />
Even the cheapest re accurate<br />
enough for the demand of most<br />
of the photographers. Big thing<br />
is that the cost is relatively<br />
small compared to your overall<br />
investment on cameras and<br />
computer equipment and failing<br />
to bring good result.
SOLUTIONS<br />
What is Colour<br />
Management<br />
The aim of colour management<br />
is to ensure that the colors in<br />
your photographs remain true<br />
all the way through your digital<br />
workflow. The colours captured<br />
by your digital camera should<br />
be precisely displayed on your<br />
monitor and reproduced as<br />
accurately as possible by your<br />
printer.Colour management<br />
can be perceived as advanced<br />
topic, but actually it’s quite<br />
simple and easy enough for any<br />
photographer to implement.<br />
There are two things you can do<br />
that will ensure colour accuracy<br />
for the beginners. They are :<br />
a. Calibrate your monitor with<br />
colorimetric device.<br />
b. Work in the sRGB color<br />
space<br />
Remember no two monitors<br />
reproduce color precisely the<br />
same way.<br />
How monitor<br />
calibration works<br />
A colorimetric device<br />
measures the monitor’s<br />
colour output with great<br />
precision and with much<br />
more accuracy than the<br />
human eye. The software<br />
supplied with the calibration<br />
tool displays preset colours<br />
on your monitor, which<br />
the device measures. The<br />
software then calculates<br />
what changes need to<br />
be made to the monitor’s<br />
display so that the colours<br />
are displayed as they should<br />
be. This information is then<br />
stored in a profile, which is<br />
saved on your hard drive.<br />
When you start up your<br />
computer the software loads<br />
the profile into your monitor<br />
driver. The calibration tool<br />
also measures the range of<br />
colours that your monitor is<br />
capable of displaying. This<br />
information is saved in the<br />
monitor’s colour profile.<br />
How to calibrate your monitor?<br />
You need a colorimetric device to start with, the<br />
process is simple.<br />
1. Turn your computer on and let the monitor warm<br />
up for around 30 minutes (for LCD)<br />
2. Turn off screen saver and any power<br />
management settings that you’ve applied<br />
before.<br />
3. Dim the lights or close the curtains to prevent<br />
any ambient light from shining directly onto the<br />
monitor.<br />
4. If you have used Adobe Gamma Loader or any<br />
other software to calibrate your monitor in the<br />
past, you should disable them or preferably<br />
uninstall them to prevent double colour<br />
management which will destroy all effort to bring<br />
accurate colour.<br />
<strong>5.</strong> Follow the instructions that come with the<br />
device to install the software on your computer.<br />
6. Once you have the software installed, go ahead<br />
and start the program. The procedure varies<br />
according to the device and/or manufacturer.<br />
But you need to give informations like the type<br />
of monitor you are using etc.<br />
7. Most calibration software has basic and advance<br />
options. The basic option is adequate for most<br />
photographers. The calibration software sets the<br />
luminance, white balance, gamma, black point<br />
and white point.<br />
After the calibration process is completed, any of<br />
the settings on monitor like brightness, contrast etc.<br />
must not be changed. Or the calibration is destroyed<br />
and needs to be done again.<br />
The colour performance of your monitor gradually<br />
drifts over time. Ideally CRT monitor should be<br />
calibrated every two weeks and LCD monitors every<br />
four weeks. This ensures that the colors of your<br />
photos are correctly reproduced as intended.<br />
The Photography article is a regular feature in this Solutions section.<br />
If you have any queries regarding photography, do write to us at:<br />
spacesnepal@gmail.com<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
85<br />
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SOLUTIONS<br />
DESIGNING<br />
REVIT vs<br />
AUTOCAD<br />
Are you spending more time in<br />
DRAFTING rather than DESIGNING?<br />
3. Why should I spend my time, money & energy in migrating from<br />
AutoCAD to REVIT when AutoCAD can do all the work that I need in<br />
the office?<br />
Of course, AutoCAD is a powerful drafting software, which is why<br />
it has been used worldwide so intensively. But if going one step<br />
forward can double the productivity in your office with less overhead<br />
and infrastructure cost, than it surely needs a second thought.<br />
It is true that most firms assume that if they implement a BIM<br />
solution, they’ll experience productivity losses during the transition<br />
period. Indeed, a Revit implementation web survey conducted by<br />
Autodesk cited an average productivity loss of 25-50% during the<br />
initial training period on Revit. But the reality is that these initial<br />
productivity losses get quickly wiped away by productivity gains.<br />
For Example: Following is the table, comparing productivity between<br />
CAD tools and BIM tools during different stages of the design<br />
process.<br />
Let’s go back to 1990.<br />
About 90% of architectural and engineering firms in India used<br />
drafting boards for drafting and only 10% used CAD applications.<br />
Today in <strong>2010</strong>,<br />
About 90% of architectural and engineering firms in India use CAD<br />
applications (like AutoCAD) and only 10% use BIM based applications<br />
(like REVIT).<br />
This indicates that a new revolution is on the way. Can REVIT really<br />
replace AUTOCAD? Many say “YES”, many say “NO”.<br />
Let’s ask these 5 questions before we form our own conclusions.<br />
Task CAD (hrs) BIM (hrs) Hours saved Time savings<br />
Schematic design 190 90 100 53%<br />
Design development 436 220 216 50%<br />
Construction documents 1023 815 208 20%<br />
Checking and coordination 175 16 159 91%<br />
Totals 1,824 1,141 683<br />
The above findings are based on experiment carried out by<br />
Lott+Barber architects from Georgia who compared the time spent<br />
on different stages of the design process for two projects of similar<br />
size and scope.<br />
4. Can we create good quality rendered 3D images and walkthrough<br />
in REVIT?<br />
Yes, Revit is very useful visualization software using Mental Ray<br />
engine for Rendering and Walk-through which is the same as 3ds<br />
Max. Although, for creating animated walk-through, REVIT 3D model<br />
can be exported to 3ds Max or similar rendering software for further<br />
development.<br />
1. What is so special about REVIT?<br />
REVIT uses a technology called “BIM – Building Information<br />
Modeling”. Due to this technology, the software is like a semiautomatic<br />
machine. While you draw a plan of a building, it makes<br />
elevations, sections, 3D views and schedules automatically; saving<br />
you time, money and energy.<br />
BIM software thinks the way you think of the design and this is what<br />
makes it different from CAD application, giving you more time to<br />
design rather than draft.<br />
2. Is it necessary to have CAD experience to use REVIT?<br />
NO, it is not necessary to have CAD experience to learn REVIT.<br />
REVIT is specifically designed as a tool for thinking intuitively about<br />
buildings and their behavior. As a result, the software is easier to<br />
understand and learn than other drafting software. But any previous<br />
knowledge of CAD or drafting will surely help in gaining confidence<br />
over REVIT.<br />
<strong>5.</strong> What are the disadvantages of REVIT?<br />
Revit is more powerful and advance than our current drafting<br />
software. But as it is a new software, it is continuously under<br />
development. There are still many tools which need to be<br />
incorporated and developed for better productivity. But with each<br />
new version launched in the market, we see new heights being<br />
achieved.<br />
SUMMARY<br />
This is the age where we need to give quality, economy and speed – all<br />
together.<br />
REVIT is the technology of tomorrow. Sooner or Later the equations will change<br />
and we will have more professionals and firms working with REVIT than CAD.<br />
Let’s pace up and be more productive with our drafting and designing tools.<br />
Written By: Ar. Bansri Pandey, Autodesk Authorized Author<br />
* AUTOCAD®, AUTODESK®, REVIT®, 3dsMax® are registered trademarks of Autodesk Inc. and/<br />
or its subsidiaries and/or affiliates in the USA and/or other countries. All other trademarks,<br />
brand names or product names belong to their respective holders.<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
87<br />
www.spacesnepal.com
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www.spacesnepal.com 88<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
OPINION<br />
CONTINUING WITH THE<br />
THEMATIC PRESENTATION OF<br />
SPACES, THIS ISSUE FOCUSES<br />
ON `INTERNATIONAL ARCHITECTS<br />
WHO HAVE WORKED, OR ARE<br />
WORKING IN NEPAL AND THE<br />
IMPACT OF THEIR WORKS IN<br />
NEPAL'S ARCHITECTURE'. IN THIS<br />
REGARD, A SET OF QUESTIONS<br />
WERE FIELDED TO A NUMBER<br />
OF ARCHITECTS TO FIND OUT<br />
THEIR OPINION REGARDING<br />
THE IDEAS, WORK AND EFFECT<br />
OF THESE INTERNATIONAL<br />
ARCHITECTS.<br />
Do you feel that involvement of International Architects has<br />
enriched the architectural scene of Nepal? If yes, please mention<br />
any specific architect or their works that you feel is inspiring.<br />
NP: YES, Kenzo Tange and his<br />
Lumbini masterplan, Robert<br />
Weise in all his projects in Nepal<br />
and Sikkim, L.I.Khan in the<br />
Family Planning Building, Gotz<br />
Hagmuller in Garden of Dreams,<br />
Patan Museum and Bhaktapur,<br />
John Sanday in Hanuman Dhoka<br />
Palace Restoration.<br />
BMS: International Architects<br />
have certainly enriched the<br />
Nepali scene. To say otherwise<br />
would be blind or conceited. But<br />
we are capable of being both at<br />
the same time.<br />
Haven’t we all been wowed by<br />
Kenzo Tange’s brick monuments<br />
in Lumbini?<br />
Or with Carl Pruscha’s brooding<br />
spaces at the CEDA complex?<br />
Need we say more? C’mon folks,<br />
give your ego a rest. Give credit<br />
where it is due.<br />
KW: Various international<br />
architects such as Robert<br />
Weise, Carl Pruscha, Niels Axel<br />
and more recently architects<br />
such as Kristin Jarmund have<br />
enriched the architectural<br />
scene. However the contribution<br />
of the internationally acclaimed<br />
architects such as Louis Kahn,<br />
Kenzo Tange and Tadao Ando<br />
have not been given the respect<br />
or required understanding.<br />
Do you feel non-Nepali architects have done justice to architecture<br />
in Nepal? If not, how do you think their involvement should be<br />
regulated in order to ensure this justice?<br />
Ar. Narendra Pradhan,<br />
Narendra Pradhan &<br />
Associates. (npas@<br />
wlink.com.np) (NP)<br />
Ar. Bibhuti Man Singh,<br />
Technical Interface.<br />
(tecinter@wlink.com.<br />
np) (BMS)<br />
NP: Yes definitely<br />
BMS: All international Architects<br />
that come to my mind appear to<br />
have dutifully and respectfully<br />
imbibed the local context,<br />
assimilated the ambient stimuli<br />
and responded superbly. This is<br />
more than can be said of all of us<br />
local bums who are still groping.<br />
Regulation? Perish the<br />
thought! And who will regulate<br />
the regulators, pray tell me?<br />
Haven’t we gone through that<br />
before, with a thousand pagodas<br />
blooming over every staircase or<br />
water tank?<br />
KW: I believe there are a lot of<br />
commercial buildings being<br />
designed by non-Nepali<br />
Architects who seem to have<br />
little understanding or interest in<br />
the Nepali context. However, this<br />
cannot be controlled until Nepali<br />
architects themselves do justice<br />
to architecture in Nepal.<br />
Have you ever worked with a Non-Nepali architect? Can you share<br />
you experience regarding the same?<br />
NP: Yes, I have had the<br />
opportunities to work with<br />
various non-Nepali architects<br />
in my professional and student<br />
careers.<br />
the Royal Palace of Nepal and<br />
Utkal University in Orissa, both of<br />
which I was also involved in. My<br />
two months training under them<br />
were very inspiring.<br />
Ar. Kai Weise, Nepali<br />
Architect of Swiss<br />
Origin. (paharnepal@<br />
gmail.com) (KW)<br />
1968: during my practicum<br />
with M/S Chatterjee and Polk,<br />
Calcutta, the principals ,<br />
Mr.Benjamin Polk and Mr.Binoy<br />
Chatterjee, were actively working<br />
on various projects including<br />
1971-74: With Robert Weise<br />
in WCAE. I was involved in the<br />
designs of Hotel Malla, Yellow<br />
Pagoda, SOS Childrens’ Village<br />
(Sano Thimi), Hotel Annapurna<br />
extension program ( Hilton chain<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
89<br />
www.spacesnepal.com
OPINION<br />
were negotiating collaboration),<br />
Royal Nepal Army barracks in<br />
Chauni, Bhaktapur, Kharipati<br />
and the Head Quarters,<br />
Sikkim House in Delhi, all the<br />
Sikkim government projects<br />
during my stay as resident<br />
representative in Sikkim which<br />
included the new Secretariat<br />
( which was approved by the<br />
Chogyal but never constructed),<br />
Government of Sikkim Standard<br />
Housing Schemes for various<br />
calssifications of government<br />
employees, Sikkim Jewels, etc.<br />
Mr. Weise was like a true guru for<br />
me and he taught me all aspects<br />
of professional practice and<br />
ideology which I follow to this<br />
day. I am truly grateful.<br />
1976: BDA in collaboration<br />
with Mr. K.L.Shrestha and UDA<br />
( Ram Bahadur Shrestha) was<br />
awarded the prestigious USAID<br />
project, Institute of Agriculture<br />
and Animal Science ( IAAS) in<br />
Rampur. M/S Kanvinde and Rai<br />
were also appointed as advisors<br />
by USAID for the project. As the<br />
principal architect for the project,<br />
I had various interactions<br />
with Mr. Achyut Kanvinde, Mr.<br />
Shaukat Rai and Mr. Morad<br />
Chaudhuri and I got to know Mr.<br />
Kanvinde quite well. I also had<br />
the opportunity to understand<br />
the various processes of<br />
design formulation, land use<br />
and physical planning prior to<br />
finalisation of the master plan<br />
from him. During my subsequent<br />
visits to Delhi, I was invited<br />
to meet him in his office and<br />
join him for lunch at the Volga<br />
restaurant, his usual haunt.<br />
1985-87: During my masters<br />
program in USC, Los Angeles,<br />
I was employed by DMJM<br />
(Daniel Mann Johnson and<br />
Mendenhall), which was at<br />
that time, one of the largest<br />
technical consulting firms in<br />
USA. I was put in the Design<br />
department the head of which<br />
were Ceasar Pelli and Anthony<br />
Lumpsden (both worked with<br />
Eorro Sarranen earlier). Pelli<br />
left the office to start his own<br />
practice four months after I<br />
joined but I got to work with<br />
him (especially on weekends)<br />
on various projects such as<br />
Marriot Hotel in San Francisco,<br />
Mercy Hospital of Sacramento,<br />
Ojai Country Club in Ojai and<br />
San Bernardino International<br />
Airport. Although it was a very<br />
big office with thousands of<br />
staff, we, the design team, were<br />
encouraged to formulate our<br />
own ideas in the projects by both<br />
Pelli and Lumpsden. Both Pelli<br />
and Lumpsden are known as the<br />
“fathers of curtain wall” as they<br />
introduced this technology in<br />
many of their projects.<br />
1984-87: My thesis guide<br />
appointed by the department<br />
in USC ( University of Southern<br />
California) was Frank Gehry<br />
(also an alumni). Although<br />
he is known for his eccentric<br />
contemporary designs, he was<br />
very sympathetic and positively<br />
helpful in guiding me on my<br />
thesis program which was a<br />
traditional housing project in<br />
Kathmandu. He also defended<br />
and supported me vigorously<br />
during all my reviews and final<br />
presentation. We used to meet<br />
regularly in his studio and<br />
every weekend, at the Saturday<br />
Club, an exclusive architects’<br />
gathering to which he and<br />
my sponsor, Kurt Meyer, had<br />
sponsored me as a temporary<br />
member.<br />
BMS: I have only interacted with<br />
them, never worked with, under<br />
or above them.<br />
KW: No, other than when I did my<br />
practical training in my father’s<br />
office. I presume this does not<br />
count.<br />
Do you feel that the society/ architectural society of Nepal, is<br />
sensitive towards the works and involvement of these International<br />
Architects? Please elaborate.<br />
NP: NO ! Unfortunately all<br />
professional societies and<br />
organisations have been very<br />
indifferent to the international<br />
architects and their works in<br />
Nepal. They have been viewed as<br />
encroachers into the exclusive<br />
profession within our country.<br />
Very few interactions have<br />
been made with them and they<br />
have not been given their dues<br />
for their contributions to our<br />
country.<br />
BMS: Society in general is<br />
indifferent to their presence,<br />
for they know not, bless them.<br />
Architectural society, however,<br />
are sensitive and rightly so, as it<br />
affects their dal and bhat.<br />
A little foreign input now and<br />
then is certainly healthy, but the<br />
presence of certain architectural<br />
fiefdoms, complete with globe<br />
trotting absentee architect-lords<br />
and local tillers doing the donkey<br />
work churning out dull stuff,<br />
is something we should all be<br />
concerned about.<br />
KW: International architects<br />
are seen as a threat and not as<br />
competition. There are very few<br />
architects who like competition.<br />
I remember even my father had<br />
problems after working here<br />
for 30 years since he was a<br />
foreigner. There are times when I<br />
myself feel the bad vibes, though<br />
no one can say anything directly<br />
since I am a Nepali citizen<br />
Have you identified any ideological differences between Nepali and<br />
international architects? What, in your opinion is the reason for<br />
these differences, if any?<br />
NP: Yes. There have been<br />
ideological differences. The<br />
fact remains that the expat<br />
architects have taken the pains<br />
to carry out thorough research<br />
and studies on all aspects of<br />
our traditional buildings and<br />
have successfully incorporated<br />
the same in their works here.<br />
They have also published their<br />
works as reference for our future<br />
professionals. They have not<br />
been given due credits and<br />
appreciations by our fraternity.<br />
BMS: Taking it down to ‘we’ and<br />
‘they’ in general: we are drifting<br />
towards them, and they are<br />
wandering around towards us,<br />
in terms of world views and<br />
perceived destinies.<br />
Witness the rush towards<br />
‘modern’ in our midst, and the<br />
preference for restoration/<br />
renewal/ renaissance/<br />
regionalism from those looking<br />
in. Excluded from this equation<br />
are the neighbours, none of<br />
whose local works have really<br />
inspired us.<br />
So between ‘we’ and ‘they’ there<br />
is mutual contempt most times.<br />
They tend to be patronizing and<br />
prescriptive, as if they possess<br />
the wisdom of the ages. Having<br />
been through a lot they well<br />
might, but we refuse to believe<br />
that one size can fit all and would<br />
prefer experiment/experience/<br />
excitement, in keeping with the<br />
new found freedoms.<br />
Like deep, deep sea tides, suffice<br />
it to say that these trends exist.<br />
But there is a shared feeling of<br />
despair and disillusionment on<br />
both sides. I just found a perfect<br />
word for this mental state :<br />
‘huzun’, a Sufi word to describe a<br />
devotee’s despair at his distance<br />
from his ideals, or God if you lilke.<br />
KW: There are good architects<br />
and no-so-good architects. One<br />
should not categorize between<br />
whether they are Nepali or not.<br />
www.spacesnepal.com 90<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>
<strong>September</strong>-<strong>October</strong> <strong>2010</strong><br />
91<br />
www.spacesnepal.com
SPACES CONNECTS<br />
DESIGN<br />
Archiplan Pvt. Ltd, Kathmandu<br />
Architecture, Planning, Conservation,<br />
Preservation, Landscape, Interior,<br />
Construction Management<br />
Project: Kathmandu College of<br />
Management, Gwarko; Nepal Medical<br />
College, Kathmandu<br />
T: 977-1-4416118<br />
E:archiplan@wlink.com.np<br />
A-Not Architecture and Architects<br />
Architecture, Interior, Landscape,<br />
Planning, Conservation, Valuation,<br />
Construction management<br />
Project: National Planning<br />
Commission, Kathmandu; Nepal<br />
Midpoint Community Hospital,<br />
Nawalparasi<br />
T: 977-1-5526061<br />
E: anot_architects@hotmail.com<br />
Design Cell, Kathmandu<br />
Architecture,Engineering,Planning,<br />
Interior design<br />
Project: Krishna Tower, Kathmandu;<br />
Chitwan School of Medical Sciences,<br />
Bharatpur<br />
T: 977-1-4423165<br />
E: admin@dcell.wlink.com.np<br />
Innovative Createers<br />
Architecture, Interior, Sustainable/<br />
green design<br />
Project: Tilganga Eye Hospital,<br />
Kathmandu<br />
T: 977-1-4249290<br />
E: createer@mail.com.np<br />
John Sanday Associates Pvt Ltd<br />
Architecture, Planning, Conservation,<br />
Preservation, Landscape, Interior<br />
Project: Upper Mustang Cultural<br />
Heritage Conservation Project;<br />
Mustang, HRDC( Hospital for<br />
rehabilitation of disabled children),<br />
Banepa.<br />
T: 977-1-4411671/4438935<br />
E: jsa@subisu.net.np<br />
KVPT (Kathmandu Vally<br />
PreservationTrust)<br />
Historic preservation<br />
Project: Radha Krishna temple,<br />
Patan; Kal Bhairv temple, Kathmandu<br />
T: 977-1-5546055<br />
E: info@kvptnepal.com<br />
Prajwal Hada and Associates<br />
Architecture, Interior, Landscape,<br />
Structure, Planning, Construction<br />
Management<br />
Project: Civil Mall, Kathmandu; Ashok<br />
Cinema Hall, Patan<br />
T: 977-1-4672747<br />
E: prajwalhada@yahoo.com<br />
Prabal S. Thapa<br />
Sustainable /green architecture<br />
Project: Tiger Mountain Lodge,<br />
Bardia; Amaghar Children’s Home,<br />
Godavari<br />
T: 977-1-4434628<br />
E:ptarch@infoclub.com.np<br />
Red Buddha Folk Art<br />
Traditional Nepali Designs adapted<br />
for Contemporary Living<br />
Project: Baudha Kitchen, Kathmandu<br />
T: 977-1-444-2512<br />
E: mikekraj@wlink.com.np<br />
Reverie Designs<br />
Architecture, Interior, Landscape,<br />
Construction Management<br />
Project: Master design of Mahindra<br />
- Logan, Agni Inc., BID, Balaju;<br />
Siddhi Shaligram Briddhaashram,<br />
Bhaktapur<br />
T: 977-9851074127<br />
E: shaqueleo@hotmail.com<br />
Shah Consult International (P)<br />
Ltd<br />
Architecture, Interior, Landscape,<br />
Planning, Hydro Power, Structure<br />
Project: Agriculture Development<br />
Bank H.O. Extension, Kathmandu;<br />
Muni Bhairav Commercial Complex,<br />
Kathmandu<br />
T: 977-1-4468866<br />
E: shahcoint@wlink.com.np<br />
Sarosh Pradhan and Associates<br />
Architecture, Interior, Planning,<br />
Graphic design<br />
Project: The Bakery Café, Sundhara,<br />
Kathmandu; TEWA, Lalitpur<br />
T: 977-1-4270260<br />
E: sarosh.pradhan@gmail.com<br />
Siddharth Gopalan<br />
Architecture and Interior<br />
Project: The Factory, Thamel,<br />
Kathmandu; Valley Homes, Lalitpur<br />
T: 977-1-4104522/23<br />
E: info@emporiosnepal.com<br />
SLTD( Shelter and local<br />
technology development centre)<br />
Cost Effective Technology &<br />
Research<br />
Project: Pokhara Housing, Pokhara;<br />
Housing for Mushahars families,<br />
Siraha<br />
T: 977-1-4270696<br />
E: bhshrestha@wlink.com.np<br />
SPADECO<br />
(Spatial Design Company Pvt<br />
.Ltd)<br />
Architecture, Engineering, Interior,<br />
Construction Management<br />
Project: Nepal Pavilion Expo 2005,<br />
Aichi, Japan; Kathmandu Medical<br />
College Extension, Kathmandu<br />
T: 977-1-5526040<br />
E: spadeco@hotmail.com<br />
Technical Interface<br />
Planning , Engineering, Architecture,<br />
Interior<br />
Project: Nepal Pavilion Expo 2000,<br />
Hanover, Germany; Sanchaya Kosh,<br />
Thamel, Kathmandu<br />
T: 977-1-4222408<br />
E: tecinter@wlink.com.np<br />
Vastukala Paramarsha<br />
Architecture, Interior<br />
Project: Comfort Housing,<br />
Kathmandu; Great Lotus Stupa,<br />
Lumbini<br />
T: 977-1-5542418<br />
E: vastun@enet.com.np<br />
SERVICES<br />
NEW TECHNICAL WATER PROOFING SERVICE<br />
& REHABILITATION PVT. LTD.<br />
Water Proofi ng<br />
T: 977-1-5545242<br />
E: ntwps@wlink.com.np<br />
PURPLE ENTERPRISES<br />
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T: 977-1-4492285<br />
E: sk3p@wlink.com.np<br />
HIMALAYAN FLORA ENTERPRISES<br />
Landscaping, Ornamental plants, Cut<br />
Flowers, Foliage, Orchids<br />
T: 977-1-2220783<br />
E: himalfl ora@gmail.com<br />
IT WATER PURIFIERS<br />
Water Treatment<br />
T: 977-1-4275649<br />
E: tamrakar.pradeep@yahoo.com<br />
KALINTA TM<br />
Custom framing, Himalayan art, Gift items<br />
T: 977-1-4442437<br />
W: www.kalinta.com<br />
ART<br />
SIDDARTH ART GALLERY<br />
Contemporary Arts<br />
T: 977-1-4218048/4438979, E: siddharthaartgallery4@<br />
gmail.com<br />
PARK GALLERY<br />
Contemporary Arts<br />
T: 977-1-5522307, E: parkgallery@wlink.com.np<br />
KASTHAMANDAP ART STUDIO<br />
Creativity and visual art<br />
T: 977-1-5011573, E: kasthamandapartstudio@gmail.com<br />
GALLERY 32<br />
Photography, Art, Poetry<br />
T: 977-1-4241942, E: info@dent-inn.com<br />
www.spacesnepal.com 92<br />
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95<br />
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www.spacesnepal.com 96<br />
<strong>September</strong>-<strong>October</strong> <strong>2010</strong>