Parallels in Samuel: Samuel to John & David to Christ

Here are some suggested parallel found in books of Samuel. These type outline the entire dealings of God with Men. Here are some suggested parallel found in books of Samuel. These type outline the entire dealings of God with Men.

<strong>Samuel</strong> & <strong>David</strong><br />

<strong>John</strong> & Jesus<br />

Saul & Jews<br />

Books of <strong>Samuel</strong> declare the Gospel through Revelation<br />

1


Hanna & Elizabeth, Prophet’s Mothers<br />

The s<strong>to</strong>ries of Hanna & Elizabeth are similar.<br />

Both are barren until given miracle births by<br />

prayer {1Sa 1:5, Lu 1:7},<br />

Both of priestly s<strong>to</strong>ck { 1 Ch 6:33 & Lu 1:5 }<br />

Both birthed prophets of change ( 1Sa 3:13-<br />

14 Mat3:7-10)<br />

Both birthed sons who followed as Nazarenes<br />

from their youth {1:Sa1:11, Lu1:15}<br />

Both son’s births accompanied with prophesy<br />

outl<strong>in</strong><strong>in</strong>g the son’s dest<strong>in</strong>y<br />

Prayer of Hanna, Mother of <strong>Samuel</strong><br />

And Hannah prayed, and said, My heart rejoices <strong>in</strong><br />

the Lord, my horn is exalted <strong>in</strong> the Lord: My horn is<br />

exalted <strong>in</strong> the Lord: My mouth is enlarged over my<br />

enemies; because I rejoice <strong>in</strong> thy salvation. There is none holy as the<br />

Lord: for there is none beside thee: neither is there any rock like our<br />

God. Talk no more so exceed<strong>in</strong>g proudly; let not arrogance come out<br />

of your mouth: for the Lord is a God of knowledge, and by him<br />

actions are weighed. The bows of the mighty men are broken, and<br />

they that stumbled are girded with strength. They that were full<br />

have hired out themselves for bread; and they that were hungry<br />

ceased: so that the barren hath born seven; and she that has many<br />

children is waxed feeble. The Lord kills, and makes alive: he br<strong>in</strong>gs<br />

down <strong>to</strong> the grave, and br<strong>in</strong>gs up. The Lord makes poor, and makes<br />

rich: he br<strong>in</strong>gs low, and lifts up. He raises up the poor out of the<br />

dust, and lifts up the beggar from the dunghill, <strong>to</strong> set them among<br />

pr<strong>in</strong>ces, and <strong>to</strong> make them <strong>in</strong>herit the throne of glory: for the pillars<br />

of the earth are the Lord's, and he has set the world upon them. He<br />

will keep the feet of his sa<strong>in</strong>ts, and the wicked shall be silent <strong>in</strong><br />

darkness; for by strength shall no man prevail. The adversaries of the<br />

Lord shall be broken <strong>to</strong> pieces; out of heaven shall he thunder upon<br />

them: the Lord shall judge the ends of the earth; and he shall give<br />

strength un<strong>to</strong> his k<strong>in</strong>g, and exalt the horn of his ano<strong>in</strong>ted.<br />

<strong>John</strong> & Elizabeth, Prophecy of Zacharias <strong>John</strong>’s Father<br />

Bless the Lord God of Israel; for he has visited and<br />

redeemed his people, And has raised up a horn of<br />

salvation for us <strong>in</strong> the house of his servant <strong>David</strong>; As he<br />

spoke by the mouth of his holy prophets, which have<br />

been s<strong>in</strong>ce the world began: That we should be saved<br />

from our enemies, and from the hand of all that hate us;<br />

To perform the mercy promised <strong>to</strong> our fathers, and <strong>to</strong><br />

remember his holy covenant; The oath which he swore<br />

<strong>to</strong> our father Abraham, That he would grant un<strong>to</strong> us,<br />

that we be<strong>in</strong>g delivered out of the hand of our enemies<br />

might serve him without fear, In hol<strong>in</strong>ess and<br />

righteousness before him, all the days of our life. And<br />

you, child, shalt be called the prophet of the Highest:<br />

for you shall go before the face of the Lord <strong>to</strong><br />

prepare his ways; To give knowledge of salvation un<strong>to</strong><br />

his people by the remission of their s<strong>in</strong>s, Through the<br />

tender mercy of our God; whereby the Dayspr<strong>in</strong>g from<br />

on high has visited us, To give light <strong>to</strong> them that sit <strong>in</strong><br />

darkness and <strong>in</strong> the shadow of death, <strong>to</strong> guide our feet<br />

<strong>in</strong><strong>to</strong> the way of peace.<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong<br />

2


Nathan Speaks <strong>to</strong> <strong>David</strong><br />

And when thy days be fulfilled, and<br />

thou shalt sleep with thy fathers, I will<br />

set up thy seed after thee, which shall<br />

proceed out of thy bowels, and I will<br />

establish his k<strong>in</strong>gdom.<br />

He shall build an house for my name,<br />

and I will establish the throne of his<br />

k<strong>in</strong>gdom for ever.<br />

I will be his father, and he shall be my<br />

son.<br />

<strong>David</strong> & Jesus <strong>in</strong> book of <strong>Samuel</strong>, June 2017 Otis Armstrong<br />

(prophesy about the suffer<strong>in</strong>g <strong>Christ</strong><br />

who <strong>to</strong>ok our s<strong>in</strong>s upon himself)<br />

If he commit <strong>in</strong>iquity, I will chasten him<br />

with the rod of men, and with the<br />

stripes of the children of men:<br />

Nathan Speaks <strong>to</strong> <strong>David</strong><br />

But my mercy shall not depart away from him, as I <strong>to</strong>ok it from<br />

Saul, whom I put away before thee. And your house and your<br />

k<strong>in</strong>gdom shall be established for ever before thee: thy throne<br />

shall be established for ever.<br />

Angel Speaks <strong>to</strong> Mary About Jesus,<br />

And, behold, you shalt conceive <strong>in</strong> thy womb, and br<strong>in</strong>g forth a<br />

son, and shalt call his name JESUS. He shall be great, and shall be<br />

called the Son of the Highest: and the Lord God shall give un<strong>to</strong><br />

him the throne of his father <strong>David</strong>: And he shall reign over the<br />

house of Jacob for ever; and of his k<strong>in</strong>gdom there shall be no end.<br />

Jesus answered, You say that I am a k<strong>in</strong>g. To this end was I born,<br />

and for this cause came I <strong>in</strong><strong>to</strong> the world, that I should bear<br />

witness un<strong>to</strong> the truth. My k<strong>in</strong>gdom (for now) is not of this<br />

world: if my k<strong>in</strong>gdom were of this world, then would my servants<br />

fight, that I should not be delivered <strong>to</strong> the Jews<br />

Others Told of The K<strong>in</strong>gdom,<br />

And has raised up an horn of salvation for us <strong>in</strong> the house of his<br />

servant <strong>David</strong>; As he spoke by the mouth of his holy prophets,<br />

which have been s<strong>in</strong>ce the world began: That we should be saved<br />

from our enemies, and from the hand of all that hate us; To<br />

perform the mercy promised <strong>to</strong> our fathers, and <strong>to</strong> remember his<br />

holy covenant; The oath which he swore <strong>to</strong> our father Abraham,<br />

That he would grant un<strong>to</strong> us, that we be<strong>in</strong>g delivered out of the<br />

hand of our enemies might serve him without fear, In hol<strong>in</strong>ess<br />

and righteousness before him, all the days of our life.<br />

And <strong>in</strong> the days of these k<strong>in</strong>gs shall the God of heaven set up a<br />

k<strong>in</strong>gdom, which shall never be destroyed: and the k<strong>in</strong>gdom shall<br />

not be left <strong>to</strong> other people, but it shall break <strong>in</strong> pieces and<br />

consume all these k<strong>in</strong>gdoms, and it shall stand for ever.<br />

3


<strong>David</strong> vs. Goliath, & Jesus vs. Devil<br />

Similar tribulations between <strong>David</strong> &<br />

Jesus are also found:<br />

Both as youths were received gladly<br />

by the rul<strong>in</strong>g class but as adults<br />

were shunned and hunted by the<br />

rulers of their day. Before slay<strong>in</strong>g<br />

Goliath, <strong>David</strong> was appo<strong>in</strong>ted as<br />

Saul armor bearer and as his court<br />

musician. In that time <strong>David</strong> was<br />

freely accepted <strong>in</strong> Saul‟s court. As<br />

<strong>David</strong> added vic<strong>to</strong>ry on vic<strong>to</strong>ry, Saul<br />

became jealous. Eventually <strong>to</strong> the<br />

po<strong>in</strong>t of hunt<strong>in</strong>g <strong>to</strong> kill <strong>David</strong>.<br />

Likewise Jesus was <strong>in</strong>itially<br />

accepted by Temple Rulers. When<br />

Jesus read from the book <strong>in</strong> temple,<br />

it says, „as was his cus<strong>to</strong>m‟. But as<br />

Jesus stature grew <strong>in</strong> the eyes of<br />

people, the rulers despised Him <strong>to</strong><br />

the po<strong>in</strong>t of plott<strong>in</strong>g Jesus death.<br />

However God raised Jesus from the<br />

dead, as k<strong>in</strong>g over all. So the rulers<br />

schemes were thwarted.<br />

Both relied upon the ability of God<br />

<strong>to</strong> work through them and the<br />

Promise of God for Vic<strong>to</strong>ry over evil<br />

Both waited for God <strong>to</strong> set down the<br />

old order and refused <strong>to</strong> take arms<br />

aga<strong>in</strong>st the ano<strong>in</strong>ted of another era.<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong<br />

4


<strong>David</strong> became K<strong>in</strong>g after <strong>Samuel</strong>’s<br />

Death likewise Jesus Work Started<br />

after <strong>John</strong> was Imprisoned<br />

The s<strong>to</strong>ries of <strong>David</strong> & Jesus reigns as<br />

k<strong>in</strong>gs are also similar.<br />

Both came <strong>in</strong><strong>to</strong> their call<strong>in</strong>g after<br />

their spiritual sponsor was removed<br />

from public service. <strong>Samuel</strong> passed<br />

of old age. <strong>John</strong> was imprisoned and<br />

beheaded by Herod.<br />

When <strong>Samuel</strong> died, <strong>David</strong> was only<br />

an apparent heir <strong>to</strong> the throne but<br />

rema<strong>in</strong>ed shunned and hunted by<br />

Saul. Sam25:1<br />

Both <strong>David</strong> & Jesus were appo<strong>in</strong>ted<br />

as k<strong>in</strong>g at age 30Y. <strong>David</strong> died age<br />

70Y and reigned 40Y. Jesus was<br />

baptized at age 30, says Luke.<br />

<strong>David</strong>‟s 7 Years at Hebron speaks of<br />

Jesus m<strong>in</strong>or reign before His<br />

resurrection. The 33Y speaks of<br />

Jesus as eternal k<strong>in</strong>g.<br />

When <strong>John</strong> was imprisoned, Jesus<br />

was yet <strong>to</strong> beg<strong>in</strong> His work. Only<br />

after <strong>John</strong>‟s imprisonment did Jesus<br />

beg<strong>in</strong> His work <strong>in</strong> earnest. „Now<br />

after <strong>John</strong> was put <strong>in</strong> prison, Jesus<br />

came <strong>in</strong><strong>to</strong> Galilee preach<strong>in</strong>g the<br />

gospel of the k<strong>in</strong>gdom of God‟<br />

Mk1.14; Now when He heard that<br />

<strong>John</strong> had been put <strong>in</strong> prison, He<br />

departed <strong>to</strong> Galilee… From that<br />

time Jesus began <strong>to</strong> preach and <strong>to</strong><br />

say, „Repent, for the K<strong>in</strong>gdom of<br />

God is at hand‟, Matt4:12-17” Jesus<br />

was fully crowned by His<br />

resurrection.<br />

<strong>Samuel</strong> Tomb<br />

<strong>John</strong> <strong>in</strong> Prison<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong<br />

5


<strong>Samuel</strong> & <strong>John</strong>, Prophets of a New Era<br />

In <strong>Samuel</strong>‟s times are found the corrupt priesthood<br />

of Eli sons, Hophni and Ph<strong>in</strong>eas, who <strong>to</strong>ok more than<br />

the allotted share of offer<strong>in</strong>gs brought <strong>in</strong><strong>to</strong> the<br />

temple. They were also quick <strong>to</strong> take liberty with<br />

the ladies com<strong>in</strong>g <strong>in</strong><strong>to</strong> God‟s house. A<strong>to</strong>p this mess<br />

presided their father who did naught <strong>to</strong> end these<br />

vile practices. The son‟s of <strong>Samuel</strong> were little better<br />

than Eli sons. So the people asked a k<strong>in</strong>g. This was a<br />

major departure from the Judges structure<br />

established by Moses and Joshua.<br />

In the time of <strong>John</strong> by parables, types, and prophesy<br />

Jesus & <strong>John</strong> <strong>to</strong>ld the exist<strong>in</strong>g rulers that their reign<br />

was up. The apex of this was <strong>in</strong> 70AD with<br />

destruction of the temple and the second diaspora.<br />

<strong>Samuel</strong> was God's agent upon earth <strong>to</strong> appo<strong>in</strong>t <strong>David</strong><br />

as heir <strong>to</strong> the k<strong>in</strong>gdom of Israel. So also <strong>John</strong> was<br />

God's agent <strong>to</strong> appo<strong>in</strong>t <strong>David</strong>'s son, Jesus, Mt1:1, as<br />

heir <strong>to</strong> the K<strong>in</strong>gdom of God. The book of Acts (1:22)<br />

summarizes this po<strong>in</strong>t: 'Beg<strong>in</strong>n<strong>in</strong>g from the baptism<br />

of <strong>John</strong>, un<strong>to</strong> that same day that Jesus was taken up<br />

from us. „<strong>Samuel</strong> presided over the rise of <strong>David</strong> and<br />

the fall of disobedient Saul. <strong>John</strong> presided over the<br />

rise of the true high priest, Jesus, and the fall of the<br />

Temple rulers. “But when he saw many of the<br />

Pharisees and Sadducees com<strong>in</strong>g <strong>to</strong> his baptism, he<br />

said <strong>to</strong> them, "Brood of vipers! Who warned you <strong>to</strong><br />

flee from the wrath <strong>to</strong> come? Therefore bear fruits<br />

worthy of repentance, and do not th<strong>in</strong>k <strong>to</strong> say <strong>to</strong><br />

yourselves, 'We have Abraham as our father.' For I<br />

say <strong>to</strong> you that God is able <strong>to</strong> raise up children <strong>to</strong><br />

Abraham from these s<strong>to</strong>nes. And even now the axe is<br />

laid <strong>to</strong> the root of the trees. Therefore every tree<br />

which does not bear good fruit is cut down and<br />

thrown <strong>in</strong><strong>to</strong> the fire. (Mat3:7-10) But the Pharisees<br />

and lawyers rejected the will of God for themselves,<br />

not hav<strong>in</strong>g been baptized by <strong>John</strong>, Luke 7:30.<br />

Likewise <strong>Samuel</strong> was a bright sh<strong>in</strong><strong>in</strong>g light sent <strong>to</strong><br />

reprove a corrupt priesthood adm<strong>in</strong>istration: "For I<br />

have <strong>to</strong>ld Eli that I will judge his house forever for<br />

the <strong>in</strong>iquity which he knows, because his sons made<br />

themselves vile, and he did not restra<strong>in</strong> them. And<br />

therefore I have sworn <strong>to</strong> the house of Eli that the<br />

<strong>in</strong>iquity of Eli's house shall not be a<strong>to</strong>ned for by<br />

sacrifice or offer<strong>in</strong>g forever." 1Sam3:13-14 Now this<br />

shall be a sign <strong>to</strong> you that will come upon your two<br />

sons, on Hophni and Ph<strong>in</strong>eas: <strong>in</strong> one day they shall<br />

die, both of them. Then I will raise up for Myself a<br />

faithful priest who shall do accord<strong>in</strong>g <strong>to</strong> what is <strong>in</strong><br />

My heart and <strong>in</strong> My m<strong>in</strong>d. I will build him a sure<br />

house, and he shall walk before My ano<strong>in</strong>ted forever.<br />

And it shall come <strong>to</strong> pass that everyone who is left <strong>in</strong><br />

your house will come and bow down <strong>to</strong> him for a<br />

piece of silver and a morsel of bread, and say,<br />

"Please, put me <strong>in</strong> one of the priestly positions, that<br />

I may eat a piece of bread."'" 1Sam2:34-36<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong<br />

6


Parallel of <strong>John</strong> & Jesus <strong>to</strong> <strong>Samuel</strong> & <strong>David</strong>,<br />

<strong>John</strong>, ended one dispensation and started another.<br />

„The Law and Prophets were until <strong>John</strong>, s<strong>in</strong>ce then,<br />

the K<strong>in</strong>gdom of God is preached and every man‟ is<br />

judged by that standard. In <strong>Samuel</strong> ends the era of<br />

Judges and starts the K<strong>in</strong>gs as the rulers of Israel.<br />

Both cases have <strong>to</strong> end an antagonistic order <strong>in</strong> a<br />

civil fashion. In <strong>David</strong>'s case, it was Saul. And Saul<br />

opposed the just and true k<strong>in</strong>g, <strong>David</strong>. For his part,<br />

<strong>David</strong> patiently awaited his appo<strong>in</strong>ted time.<br />

Of Jesus it was stated, "He will not quarrel nor cry<br />

out, Nor will anyone hear His voice <strong>in</strong> the streets. A<br />

bruised reed He will not break, And smok<strong>in</strong>g flax He<br />

will not quench, Till He sends forth justice <strong>to</strong><br />

vic<strong>to</strong>ry; And <strong>in</strong> His name Gentiles will trust<br />

Matt12:19-21 .”<br />

Both <strong>David</strong> and Jesus were gladly accepted by the<br />

rulers before be<strong>in</strong>g leaders by their own deeds.<br />

(1Sa16:16,21,&23, 17:15)(Lu2:45:47, 4:16)<br />

Both <strong>David</strong> and Jesus fought their arch foe after they<br />

were ano<strong>in</strong>ted by the prophet of God. Neither <strong>David</strong><br />

nor Jesus counted on their own strength <strong>to</strong> w<strong>in</strong><br />

aga<strong>in</strong>st their foes. (Mk1:10-13, Mt3:15 Lu4:8; &<br />

1Sa16:13 & 17 :45)<br />

In the parallel of <strong>John</strong>-Jesus <strong>to</strong> <strong>Samuel</strong>-<strong>David</strong>, we<br />

can see a messianic prophesy aga<strong>in</strong>st the order of<br />

Aaron, as Jesus <strong>to</strong>ld: "... now your house is left <strong>to</strong><br />

you desolate"<br />

Parallel of <strong>John</strong> & Jesus <strong>to</strong> <strong>Samuel</strong> & <strong>David</strong>,<br />

Of Jesus as k<strong>in</strong>g this is stated by, "and He will sit<br />

upon the throne of His father <strong>David</strong>... and of His<br />

k<strong>in</strong>gdom there be no end" Lu1:32-33. Aga<strong>in</strong> the<br />

writer of Hebrews says <strong>in</strong> Hebrews 7, v12-14 <strong>to</strong> the<br />

po<strong>in</strong>t: "For it is evident that our Lord arose from<br />

Judah, of which tribe Moses spoke noth<strong>in</strong>g<br />

concern<strong>in</strong>g priesthood... For the priesthood be<strong>in</strong>g<br />

changed, of necessity there is also a change of the<br />

law." Aga<strong>in</strong> is found <strong>in</strong> 12:24 "<strong>to</strong> Jesus the Media<strong>to</strong>r<br />

of the new covenant (by better promises 8:6), and <strong>to</strong><br />

the blood of spr<strong>in</strong>kl<strong>in</strong>g that speaks better th<strong>in</strong>gs than<br />

that of Abel." For he that would come <strong>to</strong> God must<br />

believe that He is and that He is a rewarder of those<br />

who diligently seek Him. (11:6)<br />

Saul's persecution of <strong>David</strong> could be a type of the old<br />

order, with <strong>David</strong> as a type of the faithful k<strong>in</strong>g of a<br />

new order. This is expla<strong>in</strong>ed <strong>in</strong> the allegory of<br />

Galatians 4:28-31. "Now we, brethren, as Isaac was,<br />

are children of promise. But, as he who was born<br />

accord<strong>in</strong>g <strong>to</strong> the flesh then persecuted him who was<br />

born accord<strong>in</strong>g <strong>to</strong> the Spirit, even so it is now.<br />

Nevertheless what does the Scripture say? "Cast out<br />

the bondwoman and her son, for the son of the<br />

bondwoman shall not be heir with the son of the<br />

freewoman." So then, brethren, we are not children<br />

of the bondwoman but of the free. …“<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong<br />

7


And <strong>Samuel</strong> said <strong>to</strong> Saul, "I will not return with you:<br />

for you have rejected the word of the Lord, and the<br />

Lord has rejected you from be<strong>in</strong>g k<strong>in</strong>g over Israel.<br />

And as <strong>Samuel</strong> turned about <strong>to</strong> go away, he laid hold<br />

upon the skirt of his mantle, and it <strong>to</strong>re. And <strong>Samuel</strong><br />

said <strong>to</strong> him, The Lord has <strong>to</strong>rn the k<strong>in</strong>gdom of Israel<br />

from you this day, and hath given it <strong>to</strong> a neighbor of<br />

yours, that is better than you." 1Sam15:26-28<br />

Some could say Saul and <strong>David</strong> are not a good type<br />

for Jesus and Temple Rulers. For though Saul tried<br />

kill and capture <strong>David</strong>, yet none of these efforts<br />

succeeded. Where-as, Jesus was both captured and<br />

killed by his antagonist. But the whole s<strong>to</strong>ry is that<br />

God made Jesus vic<strong>to</strong>rious by rais<strong>in</strong>g Him from the<br />

dead.(Acts3:14-15, Phil2:8-10)<br />

Aga<strong>in</strong> we see <strong>David</strong> as k<strong>in</strong>g 40 years & Jesus as k<strong>in</strong>g<br />

on earth for 40 days.<br />

"To whom He also presented Himself alive after His<br />

suffer<strong>in</strong>g by many <strong>in</strong>fallible proofs, be<strong>in</strong>g seen by<br />

them dur<strong>in</strong>g forty (40) days and speak<strong>in</strong>g of the<br />

th<strong>in</strong>gs perta<strong>in</strong><strong>in</strong>g <strong>to</strong> the k<strong>in</strong>gdom of God." Acts<br />

1:3 "The period that <strong>David</strong> reigned over Israel was<br />

forty years; seven years he reigned <strong>in</strong> Hebron, and<br />

<strong>in</strong> Jerusalem he reigned thirty-three years. Then<br />

Solomon sat on the throne of his father<br />

<strong>David</strong>..." 1Kgs2:11-12 Also just as <strong>David</strong> was allowed<br />

<strong>to</strong> provision the temple of God, the actual<br />

construction was <strong>in</strong>itiated by Solomon.<br />

Likewise we can see Jesus provision<strong>in</strong>g of the church<br />

<strong>in</strong> the 40 days. But the actual build<strong>in</strong>g be<strong>in</strong>g left <strong>to</strong><br />

the Elect and seed of <strong>Christ</strong>. Another parallel could<br />

be between Solomon and the Church. Solomon<br />

started as s<strong>in</strong>cere but ends <strong>in</strong> apostasy by virtue of<br />

his vanity and riches. Perhaps this is laid out by <strong>John</strong><br />

the Revela<strong>to</strong>r? The first church, Ephesus, is denoted<br />

by great first works, but the last church age, is called<br />

out as hav<strong>in</strong>g become mired <strong>in</strong> misplaced affections,<br />

as with Solomon. Rev2-3.<br />

If you cannot give an Amen, then search for yourself.<br />

In 1Sam17:16 is seen Goliath taunt<strong>in</strong>g Israel 40 days.<br />

So also the devil likely did dur<strong>in</strong>g Jesus 40 day fast.<br />

Just as at the end of the 40 days <strong>David</strong> slew Goliath,<br />

also Jesus defeated the devil at end of his 40 days of<br />

trials. After Jesus return <strong>in</strong> power He send out <strong>to</strong> 70<br />

<strong>to</strong> preach the good news <strong>in</strong> His name. Lu10:17 .. And<br />

the seventy returned aga<strong>in</strong> with joy, say<strong>in</strong>g, Lord, even the<br />

devils are subject un<strong>to</strong> us through thy name. And he said un<strong>to</strong><br />

them, I beheld Satan as lightn<strong>in</strong>g fall from heaven. Behold, I<br />

give un<strong>to</strong> you power <strong>to</strong> tread on serpents and scorpions, and<br />

over all the power of the enemy: and noth<strong>in</strong>g shall by any<br />

means hurt you. Notwithstand<strong>in</strong>g <strong>in</strong> this rejoice not, that the<br />

spirits are subject un<strong>to</strong> you; but rather rejoice, because your<br />

names are written <strong>in</strong> heaven. and <strong>in</strong> Jn12:31 Now is the<br />

judgment of this world, now shall the pr<strong>in</strong>ce of this<br />

world be cast out..<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017 Otis Armstrong 8


<strong>David</strong>, & Moses-Ark. This era runs from Eli start as<br />

Tabernacle priest @ age 30Y until the Ark moved <strong>to</strong><br />

Jerusalem <strong>in</strong> <strong>David</strong>‟s 38 th Y. <strong>David</strong>‟s 30 th Y was 435.9Y<br />

after Exodus & 1052.6Y before Jesus Baptism by <strong>John</strong>.<br />

Only years of key events are given <strong>in</strong> this table.<br />

<strong>Samuel</strong>‟s books do not specify a span for some events.<br />

The „sequence-tie-object‟ is the 20 years Moses Ark<br />

stayed at Kirjath-Jearim <strong>in</strong> the house of Ab<strong>in</strong>adab.<br />

There were 20 years from its return, after capture <strong>in</strong><br />

Eli‟s 98 th Y, until moved by K<strong>in</strong>g <strong>David</strong>, <strong>in</strong> his 38 th Y, <strong>to</strong><br />

city Jerusalem. If „A‟ denotes the Ark years, then 18+A<br />

will be the years of <strong>David</strong>, „B‟.<br />

Years of Eli, <strong>Samuel</strong>, Saul, Eshbaal Saul Son, <strong>David</strong> & Holy Ark<br />

Tag => A B C D E F<br />

Event Ark <strong>David</strong> I'baal Saul Sam Eli<br />

Ark Move <strong>to</strong> Jerusalem 20 38 48 68 83 118<br />

Esh-baal /Ishbosheth/ die 14 32 42 62 77 112<br />

Saul Die 12 30 40 60 75 110<br />

<strong>Samuel</strong> Die 10 28 38 58 73 108<br />

<strong>David</strong> kill Goliath w/Saul 2 20 30 50 65 100<br />

Eli die, Ark <strong>to</strong> Kirjath-Jearim 0 18 28 48 63 98<br />

Esh-baal born, Saul's son -28 -10 0 20 35 70<br />

Eli 50 th year, sons as Priests -48 -30 -20 0 15 50<br />

<strong>Samuel</strong> weaned @5yr. &<br />

goes <strong>to</strong> Tabernacle, Eli 40Y<br />

-58 -40 -30 -10 5 40<br />

<strong>Samuel</strong> Conception -64 -46 -36 -16 -1 34<br />

Eli appo<strong>in</strong>ted High Priest -68 -50 -40 -20 -5 30<br />

Years. <strong>to</strong> Ark of God A 18+A 28+A 48+A 63+A 98+A<br />

Years <strong>to</strong> primary variable 18+A 10+B 20+C F-35 98+A<br />

The year of Esh-baal, (aka: Eshbaal, Ishbosheth, Ishui),<br />

Saul‟s last liv<strong>in</strong>g son is „C‟. He was 40 years old when <strong>David</strong><br />

became K<strong>in</strong>g at age 30, So C=10+B = 28+A. Next an age of<br />

Saul, 20Y, is assumed for the birth year of Eshbaal. The Ark<br />

was captured <strong>in</strong> Eli‟s 98 th year. All events <strong>in</strong> terms of A.<br />

By this table, Saul‟s time, as k<strong>in</strong>g, was only 11-9 years.<br />

Dur<strong>in</strong>g that time he fought 6 or 7 wars. Dur<strong>in</strong>g most that<br />

time, <strong>David</strong> lived on the land as a fugitive. Thus the<br />

translation of Acts 13:21-22 must be either that the time of<br />

Saul and <strong>Samuel</strong> were about 40 years or that the 40 refers<br />

<strong>to</strong> the years of <strong>David</strong> reign as K<strong>in</strong>g of Israel. v21: ...the<br />

Saul son Kis out of tribe Benjam<strong>in</strong>. v22: Years forty; and<br />

depos<strong>in</strong>g him; He lifted <strong>to</strong> them the <strong>David</strong> <strong>in</strong><strong>to</strong> k<strong>in</strong>g <strong>to</strong><br />

whom also he witnesses... (From Greek <strong>in</strong>terl<strong>in</strong>ear and<br />

Strong's Greek words & my punctuation and verse#) Some<br />

<strong>in</strong>correctly argue the ark was moved dur<strong>in</strong>g Saul‟s days.<br />

A close read<strong>in</strong>g of 1Sam14:3,18-19 shows Saul asked<br />

mov<strong>in</strong>g the ark but midsentence withdrew the order.<br />

Nowhere <strong>in</strong> the days of Saul is it stated the ark moved.<br />

This concur 1Chr13:3 ... Br<strong>in</strong>g aga<strong>in</strong> the ark… for we<br />

<strong>in</strong>quired not at it <strong>in</strong> the days of Saul. Also it specified<br />

where the ark stayed s<strong>in</strong>ce return from capture. That was<br />

the very same place <strong>David</strong> fetched Moses Ark un<strong>to</strong><br />

Jerusalem.<br />

Please download the PDF, if <strong>in</strong>terested <strong>in</strong> read<strong>in</strong>g more on<br />

this <strong>to</strong>pic.<br />

<strong>David</strong>, & Moses-Ark. This era runs from Eli start as<br />

Tabernacle priest @ 30Y until the Ark moved <strong>to</strong> Jerusalem<br />

<strong>in</strong> Y38 of <strong>David</strong>. This analysis more closely follows<br />

traditional rabb<strong>in</strong>ical analysis.<br />

<strong>Samuel</strong>-<strong>David</strong> & <strong>John</strong>-Jesus by OP Armstrong 06/17<br />

9


Ark 7mo Gaza<br />

The 480 Years from Exodus un<strong>to</strong> Start Solomon Temple<br />

<strong>Samuel</strong> - <strong>David</strong> & <strong>John</strong> - Jesus, June 2017<br />

10<br />

38.5Y<br />

Exodus<br />

To beg<strong>in</strong><br />

Conquest<br />

480 Years from Exodus <strong>to</strong> Start Temple Solomon 4 th Year<br />

300 Year from beg<strong>in</strong> conquest un<strong>to</strong> Jephthah<br />

? 40Y ? ? 40Y ?<br />

141.5Y Jephthah <strong>to</strong> Start<br />

Temple Solomon 4 th Year<br />

Jephthah, Ibzan, Elon, Abdon<br />

6Y<br />

7Y<br />

10Y<br />

8Y<br />

Eli 1 st 15<br />

Years as<br />

Priest<br />

141.5Y Jephthah <strong>to</strong> Start Temple Solomon 4 th Year<br />

?Samson 20Y Year<br />

Eli Last 25 Years as Priest<br />

Eli 40Y <strong>to</strong>tal as Judge<br />

The 1 st time l<strong>in</strong>e breaks the 480 Years <strong>in</strong><strong>to</strong> 3 parts: A) From Exodus<br />

un<strong>to</strong> East Bank Conquest <strong>in</strong> the 38.5 Year from Exodus, B) The<br />

300Y <strong>to</strong>ld Jephthah from East Bank Conquest un<strong>to</strong> beg<strong>in</strong>n<strong>in</strong>g of<br />

Jephthah’s Judgeship, C) by difference there rema<strong>in</strong> 141.5Y from<br />

start of Jephthah un<strong>to</strong> start of Solomon Temple. In part C, a further<br />

breakdown is made <strong>to</strong> see how the known years and unspecified<br />

years could be fitted <strong>in</strong><strong>to</strong> the 141.5Y time gap.<br />

The key numbers given <strong>in</strong> old testament are: times of the 4 listed<br />

Judges, (6, 7, 10, 8); The 40 year priesthood of Eli’s 98 year life<br />

that ended with capture of the Ark; then 20 years the Ark spent at<br />

Ab<strong>in</strong>adab’s until <strong>David</strong> brought it <strong>to</strong> Jerusalem <strong>in</strong> the 1 st year of his<br />

33 years there, <strong>David</strong>’s 7 years as K<strong>in</strong>g outside Hebron, and the 4<br />

years of Solomon reign un<strong>to</strong> lay<strong>in</strong>g Temple foundation.<br />

Eli Last<br />

28 Years<br />

retired<br />

Priest<br />

41.4<br />

<strong>Samuel</strong>/ Saul<br />

Ark at<br />

Ab<strong>in</strong>adab’s<br />

20Y<br />

7Y<br />

37.1Y <strong>David</strong> & Solomon<br />

In Jerusalem<br />

33Y<br />

4.1Y<br />

Eli’s 98 year life ended at capture of Ark. It is <strong>to</strong>ld he was priest<br />

for 40 years. This cannot start until age 30 by Moses Law. Thus<br />

his last 28 years were as an Elder. It is seen that Eli as<br />

Tabernacle Priest, overlapped the 4 judges by 15 years by<br />

count<strong>in</strong>g back. The <strong>to</strong>tal time of either <strong>Samuel</strong> or Saul is not<br />

specified <strong>in</strong> scripture. But <strong>David</strong> k<strong>in</strong>gship began at Saul’s death,<br />

also <strong>Samuel</strong> could not be Tabernacle Priest until Eli retired. This<br />

leaves about 41 or 42 comb<strong>in</strong>ed years for Saul and <strong>Samuel</strong>. It<br />

is not possible Saul was k<strong>in</strong>g for 40 years. In one place <strong>David</strong>’s<br />

term is given as 33Y and a few months. The Ark was also 7<br />

months <strong>in</strong> Gaza before return <strong>to</strong> Israel. Samson time by Seder<br />

Olam is placed outside the 141.5 year span.<br />

10


Years of Israel Abraham <strong>to</strong> Caleb, Sept 2016 Otis Armstrong<br />

Chronology Abe <strong>to</strong> Caleb/ EVENT Abe Isaac Jacob Levi Joseph Kohath Amram Moses Joshua Caleb<br />

Abraham & Father Depart Ur Act7.2,6 13:20 19<br />

Leave Haran <strong>to</strong> Shechem get Covenant 75 Ge12:1-4 Father sire.age sired die age Exodus<br />

Ishmael Born <strong>to</strong> Hagar, dies 137Yr 86 Ge16:3,16 Levi 41 Kohath 137<br />

Establish Circumscision Ishmail 13Yr 99 Ge17.24-25 Kohath 80 Amram 133<br />

Covenant Confirm Abe-Sarah by Isaac 6 100 0 Ge21.5 Amram 82 Moses 137<br />

Isaac&Fathers Chosen@Mt.MoriahY 125 25 Ge22.17<br />

Sarah die age 127 at Years Old Ge23.1 137 37 FatherYr=Sire.Age+SibbYR<br />

Isaac Marry Rebecca Ge25.20 140 40 (Isaac &Ishmael bury Abraham)<br />

Jacob born Ge25.26 160 60 0 Aaron 3Y older than Moses<br />

Abraham death start oppression T 175 75 15 Ge25.7 Aaron die same year as Moses<br />

flee Esau wrath2 PadanAram.Ge31.41 237 137 77<br />

Levi Born <strong>to</strong> Jacob <strong>in</strong> Padam Ge29:34 247 147 87 0 Kohath born <strong>in</strong> Canaan:<br />

Joseph born Padan Aram <strong>to</strong> Jacob 251 151 91 4 0 Ge30.25 Gen46:8-11<br />

Jacob depart Padan Aram <strong>to</strong> Canaan 257 157 97 10 6 Ge31.41 450Yr from Choos<strong>in</strong>g un<strong>to</strong><br />

Joseph slaved <strong>in</strong><strong>to</strong> Egypt Ge37.2 268 168 108 21 17 Distribute Land by LotsY<br />

un<strong>to</strong><br />

Temple<br />

dedicate<br />

489Y<br />

Ussher<br />

Sedar<br />

Olam<br />

Jones<br />

Isaac die n Canaan: Esau, Jacob bury 280 180 120 33 29 Ge35.28 Abraham Year =175+400-450 =125<br />

Joseph is Egypt Viceroy Ge41:46 281 181 121 34 30 Acts7:6, 13:17-21Y<br />

Kohath born <strong>in</strong> Canaan b4 Merari.Ge46.8,11 288 188 128 41 37 0 240 Yr <strong>in</strong> Egypt O<br />

Israel.Levi.Kohath go Egypt Gen46:8-11O 290 190 130 43 39 2 EXo 430Yr frm Isaac6<br />

Jacob die <strong>in</strong> Egypt Ge47.28 307 207 147 60 56 19 400 Yr from Abe die un<strong>to</strong><br />

Joseph die <strong>in</strong> Egypt Ge50.26 361 261 201 114 110 73 'return here' T<br />

Amram Born <strong>in</strong> Egypt Ex6.18 368 268 208 121 117 80 0 Gen15:13-16 T<br />

Levi Die <strong>in</strong> Egypt Ex6.16-20 384 284 224 137 133 96 16<br />

Kohath Die <strong>in</strong> Egypt, Ex6.18 421 321 261 174 170 133 53 Ex12:40-41 6<br />

Moses Born2 Amram <strong>in</strong> Egypt Ex6.20 450 350 290 203 199 162 82 0<br />

Amram die <strong>in</strong> Egypt, Acts7:30 Ex6.20 505 405 345 258 254 217 137 55<br />

Moses & Israel depart Egypt Ex12:41 6 O 530 430 370 283 279 242 162 80 45 40<br />

Moses Dies, Israel Crosses Jordan Du34:7 570 470 410 323 319 282 202 120 85 80<br />

Canaan Return.400Yr aftr Abe dieTY 575 475 415 328 324 287 207 125 90 85<br />

Joshua dies Caleb death unkn Jo24.29 595 495 435 348 344 307 227 145 110 105<br />

11


Years of Israel Abraham <strong>to</strong> Caleb, Sept 2016 Otis Armstrong<br />

Time From Isaac Birth <strong>to</strong> Cannan Entry also confirms Exodus Date by 400 & 430 year markers..<br />

|< Jake2Egy pt 130Y-><br />

<br />

<br />

<br />

wildern's Canaan<br />

<br />

<br />

<br />

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