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This is in corroboration with the \yah:<br />
‘You (O Muslims) are the best of nations sent out for mankind.’<br />
¬l `Imr\n<br />
Muslims are the best of nations if they fulfil their mission of enjoining<br />
mankind in performing good deeds <strong>and</strong> preventing them from evil.<br />
This is something in addition to belief alone.<br />
Time, one of the most valuable gifts of All\h I, has also been<br />
mentioned in the poem for the reason that without it nothing would be<br />
possible. <strong>The</strong> very essence of existence depends upon this. It is a great<br />
shame to see that this very thing, this great gift is more often than not<br />
the most wasted, <strong>and</strong> the most abused.<br />
Amongst the questions a person will have to face on the day of<br />
reckoning will be how his time was spent in this world. If it was utilised<br />
properly in trying to gain All\h’s pleasure, a more than satisfactory<br />
answer will be given.<br />
Striving in the path of All\h I to Isl\m he would call,<br />
Calling all to hold the Sunnah, as it will never let them fall.<br />
“Striving in the path of All\h.” is a translation of Jih\d f|sab|lill\h. A<br />
question arises as to what the word Jih\d means. A common<br />
misconception is that the word denotes ‘Muslim holy war against nonbelievers’<br />
(Oxford Concise), which is the usually rendered,<br />
stereotypical <strong>and</strong> incomplete interpretation.<br />
<strong>The</strong> word Jih\d is derived from the infinitive Juhd, which means to<br />
make a determined effort. This word, Jih\d; unlike the word Qit\l<br />
which means to fight, to engage in battle, is inclusive of many different<br />
actions of which to engage in battle is undeniably one, but not the only<br />
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