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Ibr\h|m berated him: ‘So if you do not possess the capability to defend<br />
yourself against death enabling you to repent, <strong>and</strong> you know that<br />
when it comes you cannot possibly delay it, how can you still possess<br />
the audacity in even hoping to avoid this, while continuing to sin.’<br />
‘Finally on the day of reckoning when the warders of <strong>Hell</strong> come to drag<br />
you off to an infernal end, don’t go with them.’<br />
<strong>The</strong> saddened reply came “But they will never leave me nor will they<br />
show mercy upon me by acknowledging my cries! I will not be able to<br />
overpower them nor can I hope to escape.”<br />
Ibr\h|m explained ‘If you still sin, how then can you ever hope to<br />
succeed?’<br />
Grasping the meaning of the reply the person lowered his head <strong>and</strong><br />
replied: “Enough! Enough! While bearing this in mind I will find it<br />
extremely hard to continue in sin. I seek All\h’s forgiveness <strong>and</strong> turn to<br />
him repenting.”<br />
Kit\b at Taww\b|n of al Muquddas|<br />
Indeed if a person were to consider these points as often as possible<br />
then he too will find it hard to disobey All\h I.<br />
‘Prepare yourself with the fear of All\h,<br />
as without doubt you cannot know.<br />
That when night falls, then with the break of dawn<br />
will your life still definitely show?’<br />
From an Arabic Poem<br />
‘Make provisions! Indeed the best provision is Taqw\.’ al Baqarah<br />
Taqw\ (fear of All\h I) consists primarily of two things:<br />
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