The Two Roads - Heaven and Hell

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preventative from this vile act. Among the many dangers of modern music is the usage of backtracking and explicit messages for spreading satanic messages by means of subliminal messages, which indoctrinate the subconscious mind of the listeners. (The harms of music is a subject which has been extensively researched and put in to book form. These books are a must to read if we wish to know exactly what we are being exposed to.) He will cry and die, to be brought back for yet more pain to bear. He will shout and scream, ‘where is the end to my infernal nightmare?’ The people of Hell will approach the guardian of Hell and complain about the severity of the punishment. They will ask that if not stopped could it at least be toned down. This request will be flatly refused. This also will be a form of punishment. at-Tirmidh| Carefree living is the infamous test of fate Fail in this test and face the agony that lies in wait. Explaining the reality of this world, the Prophet Mu#ammad r has so beautifully stated: “This world is a prison for the true believer and a paradise for the disbeliever.” Muslim Even if a Muslim were to live like an emperor in this world, if he had his each and every desire fulfilled it will still appear lame in comparison to Heaven, as if he had absolutely nothing, and as though he had been detained in prison. He will be bound by rules (of Shar|`ah) and because of being given a life-long regime to follow (five %al\h daily, to 40
fast, to give alms, etc.) he will remain subservient to the will of one other than himself, that is to the will of All\h I. On the other hand the unbeliever being bound by no rules, being ‘free’ to do as he desires, will have made himself king of his own temporary materialistic heaven. His life on earth will be described as heavenly, even if he were to be a pauper, suffering from ailments and illnesses, unloved and totally unknown, for the reason that his pain and hurt in this world will be nothing in comparison to the waiting torment of the fiery afterlife. It will appear to him that this world was an enjoyable holiday. In this *ad|th the Prophet, Mu#ammad r at one and the same time warns us against having love for this world and shows us three ways to save ourselves, against its deception. He states: “This world is accursed and everything regarding it is accursed except for the remembrance of All\h along with everything relating to it and a knowledgeable person and one in search of knowledge,” at-Tirmidh| The word Mal`[n, although having been translated as accursed, explicitly implies being thrown from the mercy of All\h I. From this it is obvious that All\h I does not merely dislike this world, but He despises and detests it to such an extent that it has been said that if All\h I valued this world even to the extent of a wing of a mosquito then He would never allow any disbeliever even a drop of water to drink. at-Tirmidh|, Ab[ D\w[d and Musnad A#mad So if a person instead of aiming for the things which All\h I likes, throws himself into those things upon which is All\h’s I curse he has 41
Page 1 and 2: F F F F F F F F F £ S A B £ L I L
Page 3 and 4: INTRODUCTION It is the pure grace o
Page 5 and 6: THE FALL TO HELL “Stop!” is cri
Page 7 and 8: Placed into an unwelcoming grave, h
Page 9 and 10: The fire burns his body till he is
Page 11 and 12: After he is bathed and upon him %al
Page 13 and 14: The successful will enter heaven, f
Page 15 and 16: COMMENTARY ON THE FALL TO HELL ‘S
Page 17 and 18: Into which a man falls far and deep
Page 19 and 20: illness or weakness, while others a
Page 21 and 22: Placed into an unwelcoming grave, h
Page 23 and 24: In pre-Isl\mic time the true Christ
Page 25 and 26: The intolerable pain and ripping ag
Page 27 and 28: apostasy. Sometimes he may triviali
Page 29 and 30: The scorching welcome that will be
Page 31 and 32: Entered into the furthest depths of
Page 33 and 34: He will enter Hell and his pastime
Page 35 and 36: One of the things that the Nab| r d
Page 37 and 38: naked men and women in a colossal,
Page 39: With red-hot steel rods a person’
Page 43 and 44: ‘My lord! I have called my people
Page 45 and 46: the fire is the same force attracti
Page 47 and 48: He recognized All\h as his Creator,
Page 49 and 50: The person replied: “Then from wh
Page 51 and 52: 1) Abstinence from sins. 2) Inclina
Page 53 and 54: This is in corroboration with the \
Page 55 and 56: Prophet, Mu#ammad r has also said t
Page 57 and 58: And if he comes to Me by a cubit, I
Page 59 and 60: Muslims know that a person who dies
Page 61 and 62: Religious knowledge is a radiating
Page 63 and 64: Lord. And when they will be resurre
Page 65 and 66: Furthermore these chapters will bes
Page 67 and 68: All\h I, in His benevolence, will c
Page 69 and 70: Note: The literal meaning of tartel
Page 71 and 72: As the saying goes ‘When days are
Page 73 and 74: For a period known only to All\h wi
Page 75 and 76: will be well entertained, he will n
Page 77 and 78: Honey is the epitome of sweetness i
Page 79 and 80: In this world a person can have fri
Page 81 and 82: After looking at his dream-come-tru
Page 83 and 84: deep meaningful colour. Alternative
Page 85 and 86: spent his entire life trying to acq
Page 87 and 88: ‘Compete with one another in obta
Page 89 and 90: 89
Page 91 and 92:
So we proceeded and came across som
Page 93 and 94:
As for the man you came upon whose
Page 95:
Draw me near to this one that I may
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The Two Roads - Heaven and Hell

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