The Quranic Concept of History - by Syed ALi Ashraf
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fall <strong>of</strong> nations integrally related to faith and Man's behaviour,<br />
his acceptance or denial <strong>of</strong> the Message that Allah<br />
had sent through His prophets. Political authority is shown<br />
to have been linked up with the moral and spiritual conduct<br />
<strong>of</strong> Man. <strong>The</strong> life <strong>of</strong> the last Prophet, peace be upon him,<br />
proves beyond all doubt that all authority ultimately belongs<br />
to Allah. He chooses those who obey Him and fight<br />
for His cause. When a nation disobeys Allah and upsets<br />
the code <strong>of</strong> life granted <strong>by</strong> Him then Allah sends warnings<br />
to that nation in the form <strong>of</strong> natural calamities. But if the<br />
nation does not repent and becomes more hard-hearted then<br />
He sends human beings to destroy those people. He also<br />
sows the seeds <strong>of</strong> discord among those nations which give<br />
up His code and proudly and arrogantly pose to be selfsufficient.<br />
<strong>The</strong>re is thus a Divine plan in history. Increase in<br />
wealth or a higher standard <strong>of</strong> I iving does not mean real<br />
happiness. Real happiness consists in pure living, in humi 1-<br />
ity, in resignation to the Will <strong>of</strong> Allah, and in fighting<br />
in His path in order to establish His kingdom on the earth.<br />
Any nation that becomes morally degenerated is bound to<br />
fall and lose its greatness.<br />
<strong>The</strong> Modern Image<br />
A modern historian would present the first human being<br />
or the first group <strong>of</strong> human beings as having emerged through<br />
a biological process, how we do not know. Instead <strong>of</strong> being<br />
a Man endowed w; th knowledge and <strong>of</strong> his being a Prophet,<br />
the first man, so the historian conjectures, must have been<br />
'a primitive' creature, intellectually stunted, and culturally<br />
blind. Psychologists and social anthropologists I ike Jung<br />
and others have drawn inferences from their limited observations<br />
and formulated this theory about the 'primitive Man'<br />
and his consciousness. It has now become a fashionable<br />
concept.<br />
Once they accept the theory <strong>of</strong> 'primitive' consciousness,<br />
it is logical and legitimate for these scholars to formulate<br />
a theory about the growth <strong>of</strong> 'modern' consciousness. This<br />
theory has been successfully propounded and used. It is<br />
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