Waking Energy 7 Timeless Practices Designed to Reboot Your Body and Unleash Your Potential
anyway?” I braced myself, embarrassed for blurting out such a thing to a man of such generosity, quiet grace, and dignity—but he had nary a gray hair on his head and looked not a day over thirty-five. “I am sixty-six years young, my dear,” he smiled. That was all I needed to know. Whatever he was doing, I wanted to do it. Little did I know that he had shared the famed Tibetan Rites, also known as the Rites of Rejuvenation. Because I was privileged to learn these secrets from a master, I will now teach you yet another way to wake up the kundalini energy inside you and taste the sweet waters that flow from your very own fountain of youth. The Tale of the Tibetan Rites Legend has it that an ancient sect of Tibetan monks discovered the secret to eternal youth and passed it on generation after generation for thousands of years. Cut off from the outside world by the vast, largely uninhabited Himalayas, this treasure remained shrouded from the rest of the world. Until the end of their days, these monks retained their youthful vigor. By practicing the Rites of Rejuvenation daily, they learned energy cultivation and refinement. They understood that by dedicating themselves to a daily rejuvenating ritual, they would strengthen and balance their outer body as well as their inner emotional lives and connection to spirit. Reversing the aging process wasn’t their chief goal, although it was a natural consequence and welcome bonus. By dedicating themselves to their bodies, they made them into extraordinary vessels for balance and health—the perfect vehicles with which to reach higher levels of consciousness and evolution while on earth. For these Tibetan monks, the Rites of Rejuvenation were a profound link to realms that enhanced their development as spiritual beings. By cultivating greater awareness of their internal energies and how to harmonize and harness them, they became closer to their body’s capabilities and more masterful in influencing how they functioned. So refined and sophisticated was their practice, legend has it that they were able to leave their bodies at will, while in prayer, and transcend the earthly realm entirely. This attunement allowed them to use them to use their bodies as vehicles to attain enlightenment. In the process, it became clear to them that they did not have to grow old and infirm. If they embraced a life of action, wisdom, and devotion, anything was possible. For generations, they dedicated themselves to raising the consciousness of the planet. In the late 1930s, retired British naval officer Peter Kelder met a decorated British military colonel named Colonel Bradford (a pseudonym) in southern California. Kelder was a man in his sixties, stooped and using a cane. He shared his discontent that he had deteriorated and that he was determined to restore himself to his former military glory. Also tired and feeling older than his years, Bradford had decided to travel to India in search of a remote sect of Tibetan clerics who had allegedly discovered the secret to eternal youth. Bradford shared his plans to find them and bring the teachings back with Kelder, whose curiosity was piqued.
Years passed, and Bradford reappeared on Kelder’s doorstep miraculously looking like a virile, younger version of himself. Bradford told Kelder he had learned the rites he’d been seeking from a sect of lamas living at a monastery in the Himalayas. He had seen no old people there, only wise old souls in young vital bodies. Due to the extraordinary power of this ritual, he swore, many of the monks lived well to one hundred and beyond. Thrilled with the transformation the rites had produced in his own body, Bradford documented them in detail and eagerly taught the rites to Kelder. A few years later, enthused about the work and its results, Kelder started writing his own books about them. First, he published The Eye of Revelation (1936), then The Original Five Tibetan Rites of Rejuvenation (1939), and finally The Ancient Secret of the Fountain of Youth (1985). In the last book, he described fully, for the first time, the philosophy behind the rites, which he called youthing. The Rites of Rejuvenation were now introduced to the Western world. The Tibetan monks were “plugging into the source,” harnessing universal energy for their benefit and for humankind as a whole. Sharing these rites with you here is my way of continuing the tradition. “Spinning Wheels” of Energy The chakras are individual vortexes of energy, or “spinning wheels,” and their speed and fluidity are the keys to vibrant health. When all the chakras are spinning at an optimal rate, they remove stagnant prana and distribute pure prana throughout the body, resulting in total rejuvenation. When the chakras dance together, they flow like a fountain that perpetually renews itself. The body naturally seeks homeostasis. The momentum of health and healing that takes place when you engage in the Tibetan Rites is akin to keeping plates spinning in a magic act. Once the chakras are set in perfect motion, they require very little effort to sustain, because, like the whirling dervishes of Rumi’s Persia, they prefer motion over stillness. Once the chakra system learns how to function at its optimal speed, it lays down its own new and improved way of being, establishing something akin to muscle memory, so that little is required to maintain it. The new energy that the rites introduce to the subtle body, the very thing that initiates the change and brings the chakras into balance, is what also maintains it long after you finish performing the movements. Each time you perform them, this muscle memory builds, resulting in greater stamina, flexibility, and power in your life—the body just keeps getting stronger and stronger. Because of our sedentary lifestyle, the spinning of our chakras tends to slow down. A slowmoving, underactive chakra system causes the corresponding organs and parts of the body to stagnate and deteriorate. When we have to cope with the stresses of life, the chakras can respond by speeding up too much, leading to a condition of excess, causing nervousness, anxiety, and exhaustion. Neither state is desirable. If this cycle continues, the chakras continue to function “in the dark,” without conscious awareness on the part of the human they belong to, and the pranic energy is blocked, often leading to accelerated aging. The Tibetan Rites normalize, then optimize, the speed of our spinning chakras. By spinning at the same rate as one another, they work in harmony and lead to a heightened state of awareness and
- Page 67 and 68: Standing Meditation The Standing Me
- Page 69 and 70: 1. Bring your hands up to heart hei
- Page 71 and 72: and your body. Once your arms reach
- Page 73 and 74: Although you may not be able to twi
- Page 75 and 76: you do, send your breath into your
- Page 77 and 78: and thus help reinvigorate them, an
- Page 79 and 80: Note: When you are clapping up and
- Page 81 and 82: exhale, think, “I am letting go o
- Page 83 and 84: hold-back, give-it-all-you’ve-got
- Page 85 and 86: 1. Standing tall, inhale and join y
- Page 87 and 88: them down, and start to consciously
- Page 89 and 90: stop. Be true to your own power and
- Page 91 and 92: ising up inside me. Kundalini is wh
- Page 93 and 94: talents. You tap into your innate p
- Page 95 and 96: 1. Sitting tall, draw your right fo
- Page 97 and 98: game is the same. Root Lock The fir
- Page 99 and 100: constrict the throat area, clamping
- Page 101 and 102: 1. Sit in Easy Pose or Zazen Seat,
- Page 103 and 104: 3. Lift your head and your upper ba
- Page 105 and 106: you stretch your arms away from you
- Page 107 and 108: The Superhero powerfully strengthen
- Page 109 and 110: exercise), sweep your arms overhead
- Page 111 and 112: your eyes and just absorb the benef
- Page 113 and 114: 1. Stand tall with feet slightly wi
- Page 115 and 116: 6 your own fountain of youth: the t
- Page 117: He laughed, flashing a perfect smil
- Page 121 and 122: throughout the body, helping it rid
- Page 123 and 124: doing. This may mean only one of ea
- Page 125 and 126: The second rite connects you more d
- Page 127 and 128: your hips up to a position perfectl
- Page 129 and 130: 7 empower and flow: pilates Now it
- Page 131 and 132: about them. Later that same day, I
- Page 133 and 134: through me just as they were given
- Page 135 and 136: 1. Lying on your back, stretch your
- Page 137 and 138: 3. Inhale and squeeze the buttocks
- Page 139 and 140: dragging your body forward in space
- Page 141 and 142: eaching forward slightly above shou
- Page 143 and 144: working collaboratively with your p
- Page 145 and 146: was suffering. The show had to go o
- Page 147 and 148: eing stuck anywhere I didn’t want
- Page 149 and 150: locked for some reason, prana is pr
- Page 151 and 152: Wherever chi is obstructed, stagnat
- Page 153 and 154: In the descriptions that follow, I
- Page 155 and 156: Chakra: Solar Plexus (manipura) In
- Page 157 and 158: some days, you’ll come into the p
- Page 159 and 160: your position, but in a way that is
- Page 161 and 162: in that moment. You’ll consciousl
- Page 163 and 164: On the scale of challenge, the Chil
- Page 165 and 166: meridian, which run up the inside o
- Page 167 and 168: pot” almost immediately. It’s e
Years passed, <strong>and</strong> Bradford reappeared on Kelder’s doorstep miraculously looking like a virile,<br />
younger version of himself. Bradford <strong>to</strong>ld Kelder he had learned the rites he’d been seeking from a<br />
sect of lamas living at a monastery in the Himalayas. He had seen no old people there, only wise old<br />
souls in young vital bodies. Due <strong>to</strong> the extraordinary power of this ritual, he swore, many of the<br />
monks lived well <strong>to</strong> one hundred <strong>and</strong> beyond.<br />
Thrilled with the transformation the rites had produced in his own body, Bradford documented<br />
them in detail <strong>and</strong> eagerly taught the rites <strong>to</strong> Kelder. A few years later, enthused about the work <strong>and</strong> its<br />
results, Kelder started writing his own books about them. First, he published The Eye of Revelation<br />
(1936), then The Original Five Tibetan Rites of Rejuvenation (1939), <strong>and</strong> finally The Ancient Secret<br />
of the Fountain of Youth (1985). In the last book, he described fully, for the first time, the philosophy<br />
behind the rites, which he called youthing. The Rites of Rejuvenation were now introduced <strong>to</strong> the<br />
Western world.<br />
The Tibetan monks were “plugging in<strong>to</strong> the source,” harnessing universal energy for their benefit<br />
<strong>and</strong> for humankind as a whole. Sharing these rites with you here is my way of continuing the tradition.<br />
“Spinning Wheels” of <strong>Energy</strong><br />
The chakras are individual vortexes of energy, or “spinning wheels,” <strong>and</strong> their speed <strong>and</strong> fluidity are<br />
the keys <strong>to</strong> vibrant health. When all the chakras are spinning at an optimal rate, they remove stagnant<br />
prana <strong>and</strong> distribute pure prana throughout the body, resulting in <strong>to</strong>tal rejuvenation. When the chakras<br />
dance <strong>to</strong>gether, they flow like a fountain that perpetually renews itself.<br />
The body naturally seeks homeostasis. The momentum of health <strong>and</strong> healing that takes place when<br />
you engage in the Tibetan Rites is akin <strong>to</strong> keeping plates spinning in a magic act. Once the chakras are<br />
set in perfect motion, they require very little effort <strong>to</strong> sustain, because, like the whirling dervishes of<br />
Rumi’s Persia, they prefer motion over stillness.<br />
Once the chakra system learns how <strong>to</strong> function at its optimal speed, it lays down its own new <strong>and</strong><br />
improved way of being, establishing something akin <strong>to</strong> muscle memory, so that little is required <strong>to</strong><br />
maintain it. The new energy that the rites introduce <strong>to</strong> the subtle body, the very thing that initiates the<br />
change <strong>and</strong> brings the chakras in<strong>to</strong> balance, is what also maintains it long after you finish performing<br />
the movements. Each time you perform them, this muscle memory builds, resulting in greater stamina,<br />
flexibility, <strong>and</strong> power in your life—the body just keeps getting stronger <strong>and</strong> stronger.<br />
Because of our sedentary lifestyle, the spinning of our chakras tends <strong>to</strong> slow down. A slowmoving,<br />
underactive chakra system causes the corresponding organs <strong>and</strong> parts of the body <strong>to</strong> stagnate<br />
<strong>and</strong> deteriorate. When we have <strong>to</strong> cope with the stresses of life, the chakras can respond by speeding<br />
up <strong>to</strong>o much, leading <strong>to</strong> a condition of excess, causing nervousness, anxiety, <strong>and</strong> exhaustion. Neither<br />
state is desirable.<br />
If this cycle continues, the chakras continue <strong>to</strong> function “in the dark,” without conscious<br />
awareness on the part of the human they belong <strong>to</strong>, <strong>and</strong> the pranic energy is blocked, often leading <strong>to</strong><br />
accelerated aging.<br />
The Tibetan Rites normalize, then optimize, the speed of our spinning chakras. By spinning at the<br />
same rate as one another, they work in harmony <strong>and</strong> lead <strong>to</strong> a heightened state of awareness <strong>and</strong>