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Namaskar - Jan 2017

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namaskar<br />

A VOICE FOR THE YOGA COMMUNITY OF ASIA <strong>Jan</strong>uary <strong>2017</strong><br />

YOGA IN PALESTINE<br />

Two Hong Kong yoga teachers volunteer to teach<br />

in the West Bank............................................p18<br />

YOGA & IVF<br />

How to support your fertility treatment with<br />

your yoga practice ...........................................p33<br />

HATHA YOGA PRADIPIKA<br />

Three yoga teachers explain how this ancient<br />

text is still relevant and helpful today..........p36<br />

Nigel Marshall in Pinchu Mayurasana, photo by Linda Rahmat<br />

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NAMASKAR - JANUARY <strong>2017</strong><br />

LETTER FROM<br />

THE EDITOR<br />

How many people are trapped in<br />

their everyday habits: part numb,<br />

part frightened, part indifferent?<br />

To have a better life we must keep choosing how<br />

we’re living - Albert Einstein<br />

This year I intend to make ample time for contemplation. On the routine how to teach my kids<br />

to be kind, what yoga sequence to teach next Friday, how best to support my parents, as well as<br />

more esoteric topics such as how I, and we as a society, are living.<br />

Here are some recent new items which I found interesting and frightening:<br />

1. Humans have triggered the Anthropocene era in which we are permanently changing the<br />

plant life, wildlife and even rock and soil layers of our planet<br />

2. It is likely elephants, giraffes and cheetahs will become extinct in our lifetime.<br />

3. Bee are now an endangered species.<br />

4. The smartphone generation has resulted in a decrease in human’s attention span from 12<br />

seconds to 8 seconds. That’s less than a goldfish’s 9 seconds.<br />

5. One in 5 adults over 80 suffer dementia; by 85 years old, it’s 1 in 3.<br />

The most challenging part of this resolution is making the time, and keeping that time clear of<br />

other activities. Only then I can pause and contemplate the traits I exhibit which, if expanded<br />

to a society level, could contribute to above conditions.<br />

I may not be able to impact the world in any significant way, but if I can make change in myself<br />

and educate and inspire those I come into contact with to do the same, together we could make<br />

some progress.<br />

If this is an interesting proposition to you, consider using the articles here in <strong>Namaskar</strong> to<br />

prompt your own contemplation. Certainly this issue offers a wide range of thoughtprovoking<br />

subjects. From our dristi on the ancient yogic text Hatha Yoga Pradipika; to two<br />

yogi’s journey to teach yoga in Palestine; to how to asses if you’re ready to lead your first yoga<br />

teacher training; to how to adapt your practice in preparation for in-vitro fertilization and; to<br />

transforming each meal into a meditative experience.<br />

The fifth item on the list above prompted our dristi for April – Yoga and Dementia. A casual<br />

investigation reveals what a massive global issue this is already, and how it will impact our<br />

world in the future unless a solution is found. We are interested to learn how we can support<br />

dementia suffers with yoga asana, pranayama or meditation; how we can adapt our yoga<br />

practice to prevent developing dementia ourselves, and; how yoga can contribute to world with<br />

so many dementia sufferers. If you have experience or knowledge of this subject, and would<br />

like to contribute, please send me an email fgairns@netvigator.com<br />

Finally I wish to record my thanks to the regular volunteers of <strong>Namaskar</strong> – Angela, Carol and<br />

Wai-Ling. Their tireless commitment to this magazine goes unnoticed by readers, but it<br />

critical to the success of <strong>Namaskar</strong>.<br />

I wish you a peaceful and joyful start to <strong>2017</strong>.<br />

On the cover - Nigel Marshall takes a break from the<br />

photo shoot with a bit of Supta Virasana. Nigel leads a<br />

Mysore programme at Pure Yoga in Hong Kong.<br />

In This Issue<br />

DRISTI - HATHA YOGA PRADIPIKA<br />

LITTLE LAMP OF HATHA YOGA 36<br />

DETOXIFICATION IS KEY 40<br />

ANCIENT ANSWERS 41<br />

SPECIAL FEATURES<br />

YOGA IN PALESTINE 18<br />

Two yoga teachers see what it’s like to live and<br />

practice in the West Bank<br />

MEANING OF NAMASKAR 21<br />

What to think & feel when you bring your<br />

hands together at your heart<br />

MINDFUL EATING 25<br />

Extending your meditation practice into life<br />

READY TO LEAD A YTT? 27<br />

Things to consider before you launch your first<br />

teacher training<br />

ASSISTING FERTILITY WITH YOGA 33<br />

How to adjust your practice to support your<br />

fertility treatments<br />

SOUND OF THE GONG 34<br />

Why you should take a gong bath<br />

REGULAR CONTRIBUTIONS<br />

KULA UPDATES, WORKSHOPS,<br />

RETREATS, TEACHER TRAININGS 6<br />

PHOTO ESSAY 14<br />

MYTHOLOGY 45<br />

BOOK REVIEW 45<br />

RECIPE 50<br />

DIRECTORY 52<br />

ABOUT NAMASKAR<br />

ADMINISTRATION Carol Adams, carol@caroladams.hk<br />

NEWS EDITOR Wai-Ling Tse, wailing.tse@gmail.com<br />

CIRCULATION Angela Sun, angela.sun@gmail.com<br />

EDITOR & PUBLISHER Frances Gairns, fgairns@netvigator.com<br />

<strong>Namaskar</strong> provides a voice for the yoga community in Asia and<br />

around the world. The publication is an opportunity for<br />

practitioners on a yogic path to selflessly offer their knowledge,<br />

learnings and experiences with others.<br />

We welcome unsolicited submissions, therefore the opinions<br />

expressed within these pages are not necessarily those of <strong>Namaskar</strong> or<br />

its volunteers.<br />

Articles and photographs in <strong>Namaskar</strong> are contributed at no<br />

charge. Advertising income covers production, distribution,<br />

administrative costs and discretionary contributions to selected<br />

charities and causes.<br />

<strong>Namaskar</strong>, is published quarterly in <strong>Jan</strong>uary, April, July and October.<br />

About 5,000 copies are printed and distributed for free to yoga<br />

studios, teachers, fitness centres, retail outlets, cafes and yogafriendly<br />

outlets. Mostly distributed in Hong Kong, with 1,500 copies<br />

mailed to readers in 32 other countries.<br />

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CONTRIBUTORS<br />

CHARU RAMESH<br />

Charu is a classical homeopath, I<br />

Ching interpreter and a life guide.<br />

She studies Buddhist Psychology,<br />

and teaches dharma classes at The<br />

Still Space<br />

(www.thestillspace.org) & Asian<br />

Spiritual Classics (www.ascsg.org).<br />

rameshcharu@yahoo.com<br />

GABRIELLE MCMAHON<br />

teaching yoga in 2000, following in<br />

the footsteps of his parents. He<br />

also holds a Master’s Degree in<br />

Clinical Psychology and has a great<br />

interest in the scientific aspects of<br />

Yoga, Yoga for psychological and<br />

mental health, mantras and yoga<br />

philosophy, particularly Bhagavad<br />

Gita. www.yogapoint.com<br />

HERSHA CHELLARAM<br />

JEAN BYRNE<br />

Jean is the co-founder of Mindful<br />

Birth: Yoga for Pregnancy Birth &<br />

Baby, Spectrum of Life Yoga<br />

Teacher Training and owner of the<br />

Yoga Space in Perth, Australia. She<br />

has designed the first Spectrum of<br />

Life training that will launch in<br />

Hong Kong in March <strong>2017</strong>.<br />

www.yogaspace.com.au<br />

Yogi, mystic, and practitioner of<br />

Ayurveda, Mas offers certification<br />

training programs throughout the<br />

USA, Asia, and India. Mas enjoys<br />

teaching integral yoga classes,<br />

offering health and wellness<br />

lectures and giving workshops that<br />

embrace core Ayurvedic<br />

principles. He is the founder/<br />

director of Dancing Shiva Yoga<br />

Ayurveda, an international nonprofit<br />

educational organization and<br />

center based in California.<br />

masvidal@dancingshiva.com<br />

MEHTAB BENTON<br />

Gabrielle’s life work is Yoga,<br />

Meditation & natural living. She<br />

created BeBliss 10 years ago and<br />

works holistically with groups and<br />

individuals inspiring them to live<br />

their best life.<br />

gabrielle@bebliss.com.au<br />

GANDHAR MANDLIK<br />

Gandhar is the Director of<br />

International courses and of the<br />

YogaPoint Ashram. Originally an<br />

electrical engineer, he started<br />

Hersha has studied under the<br />

guidance of Sri Swami<br />

Satchidananda since she was a<br />

child. She has taught yoga and<br />

meditation for over 15 years around<br />

the world and offers the following<br />

teacher training programs: 200-<br />

hour, 500-hour, Prenatal &<br />

Children’s Yoga, and continuing<br />

education programs.<br />

www.hershayoga.com<br />

JANET LAU<br />

Dedicated to integrating yoga and<br />

mindfulness practices, <strong>Jan</strong>et has<br />

served as an international teacher,<br />

trainer and retreat leader since<br />

2006. She holds a master’s degree<br />

in Buddhist studies, has presented<br />

at Tedx and is the author of the<br />

Chinese book “Living with Yoga<br />

and Mindfulness”.<br />

www.janet-lau.com<br />

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LINDA RAHMAT<br />

Linda picked up her first DSLR<br />

camera in 2007 and since it has<br />

been her constant companion on<br />

travels. She discovered Mysorestyle<br />

yoga in 2012, and her love for<br />

yoga and photography gave birth to<br />

her photo project “Pranascapes”<br />

which blends yoga pose with the<br />

urban landscape.<br />

linda.rahmat@gmail.com<br />

MAS VIDAL<br />

Mehtab is the author of three<br />

books on the Gong, Gong Yoga, and<br />

Gong Therapy that have appeared<br />

in seven international translations.<br />

He has trained hundreds of yoga<br />

teachers, sound healers, and<br />

therapists worldwide in how to<br />

play the gong for transformation<br />

and healing.<br />

www.gongteacher.com<br />

MOISES MEHL<br />

Moy is a yoga teacher and advocate<br />

of the raw vegan food lifestyle.<br />

The head chef of nood food, he<br />

was inspired by his grandmother,<br />

who was an agro-ecologist,<br />

vegetarian, soy and raw food<br />

pioneer, yogi and writer in their<br />

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home Mexico City. He qualified as<br />

a certified Raw Vegan Chef and is<br />

studying for a Master’s Degree in<br />

Raw Vegan Spiritual Nutrition.<br />

chefmoy@allnood.com<br />

NIGEL MARSHALL<br />

namaskar<br />

TINA BARRAT<br />

Now on-line at:<br />

www.issuu.com/namaskarasia<br />

Nigel is a KPJAYI Level II<br />

Authorised Ashtanga Yoga<br />

Teacher. He has been teaching<br />

Mysore style Ashtanga Yoga for<br />

over a decade, in the UK and all<br />

over Asia. Nigel has been teaching<br />

a Mysore programme at Pure Yoga<br />

since 2013. Prior to starting yoga<br />

practice in 2001, he was a long<br />

term practitioner of Advaita<br />

Vedanta-based traditional Indian<br />

philosophy and meditation.<br />

Nigel.marshall@pure-yoga.com<br />

SWATI PANDEY<br />

Tina designs recipes, cakes and<br />

desserts at Maya Café in Hong<br />

Kong. Inspired by her French chef<br />

grandmother and pioneering<br />

health food fanatic mum, Tina has<br />

been hooked on raw food for five<br />

years.mayacafe5@gmail.com<br />

VALERIE FANECO<br />

Back issues still at:<br />

www.issuu.com/caroladams<br />

April’s dristi:<br />

Yoga & Dementia<br />

For this dristi, we are looking for several articles about the role yoga<br />

can play in preventing, delaying and/or alleviating the myriad<br />

conditions related to dementia:<br />

• What is dementia & what are the main types of dementia?<br />

• How is dementia viewed from an Ayurvedic perspective<br />

• Which styles of yoga asana, pranayama or meditation can prevent<br />

or slow the decline of dementia?<br />

• Have you experience working with dementia suffers? What’s<br />

worked, what hasn’t?<br />

• What are the main issues facing the carers of dementia suffers &<br />

how can yoga help them?<br />

If you have knowledge or experience with this subject and are<br />

interested in contributing, please email me at<br />

fgairns@netvigator.com to discuss the angle you would like to take.<br />

Swati practices Ashtanga Vinyasa<br />

Yoga and is an avid student of yoga.<br />

supratim.swati@gmail.com<br />

TIA SINHA<br />

Tia teaches yoga asana, philosophy<br />

and Tibetan Buddhist techniques<br />

of meditation and translates<br />

Jetsunma Tenzin Palmo’s<br />

teachings and books into Hindi.<br />

Onlytia2@yahoo.co.in<br />

Valerie is a yoga teacher, yoga<br />

therapist, teacher trainer certified<br />

in the tradition of<br />

T.Krishnamacharya under<br />

supervision of his son T.K.V.<br />

Desikachar. She translated Frans<br />

Moor’s commentary of the Yoga<br />

Sutra into English in 2012. She lives<br />

in Singapore and runs courses and<br />

works as a yoga therapist.<br />

www.beinginyoga.com<br />

Contributions are also welcome on other topics. Final articles are<br />

welcome before March 10.<br />

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KULA<br />

Updates<br />

HONG KONG<br />

New Store for<br />

Hanuman<br />

Yoga clothing brand Hanuman<br />

has moved to a new location at<br />

Block A, 5/F 58 Peel Street,<br />

Hong Kong. Opening hours are<br />

Monday – Thursday 1 – 8 pm &<br />

Friday by appointment.<br />

For more information<br />

www.hanumanyogaclothing.com<br />

New Venue for<br />

Prana Yogam<br />

Yogaraj and his team have moved<br />

to a new location at Flat C, 7th<br />

Floor., Tai Chi Court, 132-134<br />

Austin Road, Tsim Sha Tsui<br />

(Jordan MTR Exit D).<br />

For more information<br />

(852)94588242 /<br />

pranayogam@gmail.com /<br />

www.facebook.com/pranayogam<br />

Self-Attunement<br />

Meditation<br />

Amita Institute, Central<br />

A community assisting people,<br />

for the past two decades, in<br />

unbinding themselves from their<br />

inherent program to help bring<br />

about real change to a persons’<br />

life. Held every Wednesday 8-<br />

9:30pm.<br />

For more information<br />

www.amita-institute.com /<br />

www.picer.com /<br />

(852) 2167 8661<br />

Pranic Healing<br />

Sessions<br />

Jordan, Kowloon<br />

Experience Pranic Healing, a no<br />

touch, no drug energy medicine<br />

technique to obtain relief from<br />

many psychosomatic ailments<br />

such as headaches, irritable<br />

bowel syndrome, arthritis,<br />

insomnia, hypertension,<br />

menstrual cramps, stress, and<br />

depression. Free Pranic Healing<br />

sessions held every Thursday 6-<br />

7pm and Twin Hearts Meditation<br />

on every Friday 10-11am.<br />

For more information<br />

hkpranic@gmail.com /<br />

whatsapp (852) 6233 2674<br />

Meditation for<br />

Beginners<br />

17 <strong>Jan</strong>uary<br />

Suitable for a complete novice or<br />

a struggling meditator, learn the<br />

secrets of mastering the mind<br />

and what to do when the mind<br />

just will not keep quiet.<br />

For more information<br />

hershayoga.com<br />

Gong Relaxation<br />

for Self Love<br />

21 <strong>Jan</strong>uary (7-8:30pm)<br />

Celebrate international hug day<br />

with a chanting meditation<br />

followed by deep relaxation to the<br />

sound of the largest meditation<br />

gong collection in Asia.<br />

For more information<br />

info@red-doors.com<br />

New Moon Gong<br />

Meditation<br />

27 <strong>Jan</strong>uary & 27 February (7-<br />

8:30pm)<br />

A short chanting meditation<br />

followed by deep relaxation to the<br />

sound of meditation gongs.<br />

For more information<br />

info@red-doors.com<br />

Meditation<br />

lecture by<br />

Venerable<br />

Dhammadipa<br />

4, 11, 18 & 25 February<br />

Hong Kong University<br />

Czech born Venerable<br />

Dhammadipa is a meditation<br />

master and scholar. His teaching<br />

emphasizes that one starts<br />

training in virtue, which lays the<br />

foundation for training in<br />

tranquil mental states (Samatha)<br />

and then developing wisdom by<br />

direct seeing of the nature of<br />

reality (Vipassanâ).<br />

Understanding and practice of<br />

the Buddha’s teaching is<br />

Venerable Dhammadipa will be lecturing<br />

at Hong Kong University<br />

inseparable and should be<br />

realized for the sake of all<br />

sentient beings.<br />

For more information<br />

hkucbs@hku.hk<br />

Singing Bowls<br />

Sound Bath<br />

10 & 27 February, 13 & 31 March,<br />

10 & 28 April<br />

Luxe Nova<br />

Everything in the Universe is<br />

made up of energy. In the time of<br />

new moon and full moon, the<br />

energy vibration is particularly<br />

potent. This vibration can affect<br />

each of us at different level. Some<br />

people feel more emotional or<br />

lethargic; some people may even<br />

be on the verge of turning into a<br />

werewolf. Instead of being<br />

influenced by the energy, we can<br />

take control by creating a sacred<br />

space for ourselves to work with<br />

this moon energy vibration. Join<br />

Heidy 7 – 8 pm for the monthly<br />

New Moon and Full Moon Quartz<br />

Crystal Bowls Sound Bath<br />

For more information<br />

www.luxenova.life<br />

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Full Moon Gong<br />

Meditation and<br />

Relaxation<br />

11 February (7-8:30pm)<br />

Chanting meditation followed by<br />

deep relaxation to the sound of<br />

meditation gongs.<br />

For more information<br />

info@red-doors.com<br />

Meditation<br />

with Kirtan<br />

20 February & 13 March<br />

IMI Central<br />

This session offers a unique<br />

blend of Meditation with Kirtan<br />

where the usage of gentle<br />

mantras will help you develop a<br />

simple mindfulness or meditation<br />

practice.<br />

For more information<br />

events@imi.com.hk<br />

Cristina Rodenbeck leads Kirtan at Pause/<br />

SOL Wellness and IMI Central in Hong<br />

Kong<br />

Kirtan at Pause/<br />

SOL Wellness<br />

Central<br />

24 February & 24 March<br />

Pause/SOL Wellness, Central<br />

Join Cristina Rodenbeck for<br />

Kirtan at her new location in<br />

Central, 7 – 8:15 pm.<br />

For more information<br />

cristina@manipurawellness.com<br />

Ajahn Brahm<br />

Ajahn Brahm’s<br />

Hong Kong<br />

Teaching Tour -<br />

How to Live<br />

Happily Everyday<br />

21-29 March<br />

Born in London and graduated<br />

with first class honours in<br />

Theoretical Physics from<br />

Cambridge University, Ajahn<br />

Brahm is currently the Abbot of<br />

Bodhinyana Monastery in<br />

Serpentine, Western Australia<br />

and The Spiritual Director of the<br />

Buddhist Society of Western<br />

Australia (BSWA), among others.<br />

He will be giving various public<br />

and private talks, offering fullday<br />

workshops and leading a<br />

retreat. He will explain how to<br />

maintain happiness even when<br />

everything is falling apart around<br />

us. In particular, that happiness<br />

is a choice and we can choose not<br />

to allow anyone, or any<br />

misfortune, to take away our<br />

happiness.<br />

For more information<br />

www.bodhinyana.com<br />

Kita Yoga Opens<br />

Sheung Wan<br />

Kita Yoga is a newly-opened cosy<br />

neighbourhood studio with a<br />

strong focus on building a sense<br />

of community for the students,<br />

teachers and like-minded<br />

businesses in the area.<br />

Their classes are capped at 12<br />

people, so students get<br />

individualized attention. Each<br />

class includes asana<br />

practice together with pranayama<br />

and meditation. Their teachers<br />

also have backgrounds in<br />

nutrition, life coaching and Reiki,<br />

which will later be offered in<br />

workshops. These will include<br />

speaker series and creative<br />

events where yoga is<br />

combined with other art forms.<br />

They will also be offering free<br />

community classes and socially<br />

responsible events, with the<br />

long-term aim to partner up<br />

with neighbourhood businesses<br />

to offer perks for members.<br />

For more information<br />

www.kita-yoga.com /<br />

nikita@kita-yoga.com /<br />

(852) 5323-1978<br />

HKU Master of<br />

Buddhist Studies -<br />

In Search of<br />

Sustainable<br />

Happiness<br />

September<br />

The University of Hong Kong,<br />

Pokfulam<br />

Now inviting applications for<br />

September. Topics range from<br />

the history and doctrines of<br />

different Buddhist traditions to<br />

contemporary Buddhism and<br />

Buddhism as applied in<br />

counselling, palliative care and<br />

psychotherapy, with particular<br />

reference to current scholarly<br />

research. Closing date of<br />

application: round 1: 3 February,<br />

round 2: 15 March.<br />

For more information<br />

www.buddhism.hku.hk /<br />

(852) 3917-2847 /<br />

buddhism@hku.hk<br />

Evolution - Asia<br />

Yoga Conference<br />

8 - 11 June<br />

Hong Kong Covention &<br />

Exhibition Centre<br />

The 10th AYC promises to be<br />

something special. This year it<br />

brings some of the most senior<br />

international yoga teachers to<br />

Hong Kong.<br />

For more information<br />

www.asiayogaconference.com<br />

15th International<br />

Association of<br />

Buddhist<br />

Women’s<br />

Conference<br />

22 - 28 June<br />

This year’s theme is<br />

“Contemporary Buddhist<br />

Women: Contemplation, Cultural<br />

Exchange & Social Action”.<br />

Entry is by registration<br />

only. www.sakyadhita.org/<br />

conferences/15th-si-con.html<br />

Registration deadline is 15 April.<br />

INDONESIA<br />

7th annual<br />

Celebration of<br />

Life, Art, Yoga,<br />

Music, Dance A<br />

Thon<br />

18 March 18<br />

Desa Seni, Bali<br />

An event to raise funds for Ayo<br />

Kita Bicara HIV, Bali Peduli, Bali<br />

Rainbow Community, Yayasan<br />

Kerti Praja. This will be a day of<br />

community, art, yoga, music and<br />

dance, uniting like-minded people<br />

and businesses on this island to<br />

come together and spread the joy<br />

of life.<br />

For more information<br />

events@desaseni.com<br />

BaliSpirit Festival<br />

19 - 26 March<br />

Ubud, Bali<br />

Join this annual festival of<br />

interactive workshops &<br />

seminars, a lively community<br />

market & healing center, a<br />

children’s activity zone, yoga<br />

classes and vibrant night time<br />

programs of live Bhakti and<br />

world music concerts, set among<br />

the picturesque rice-fields of<br />

Ubud, Bali.<br />

For more information<br />

www.balispiritfestival.com<br />

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KULA<br />

Workshops<br />

HONG KONG<br />

Gong Workshops<br />

with Gong<br />

Master, Mehtab<br />

Benson<br />

28 <strong>Jan</strong>uary-4 February<br />

The series begins with a two-day<br />

intensive on ‘how to play the<br />

gongs’ for those who have<br />

never approached a gong before.<br />

Followed by three days of how to<br />

play a gong during Yoga classes,<br />

suitable for all Yoga teachers,<br />

and the last workshop is gong<br />

therapy. No experience<br />

necessary.<br />

For more information<br />

info@red-doors.com<br />

All Night Gong<br />

Puja-rama<br />

4-5 February<br />

Imagine floating on a bed of<br />

sound in Yoga Nidra for 10 hours.<br />

Can learn to play gongs<br />

beforehand so you may join the<br />

other gong players who play in<br />

rotation all night long, or join<br />

simply to enjoy. Continental<br />

breakfast is included. Starts at<br />

8pm on Saturday and ends 6am<br />

on Sunday.<br />

For more information<br />

info@red-doors.com<br />

Bhagavad Gita<br />

Module 2 with<br />

Sravaniya<br />

DiPecoraro<br />

10 February-17 March<br />

Alive Wellness, Central<br />

10-hour certificate course, held<br />

every Friday (7-8:30pm).<br />

Mehtab Benton will be at Red Doors in Hong Kong<br />

For more information<br />

whatsapp (852) 9856 0799 /<br />

info@lifepath.am /<br />

www.lifepath.am/bg-module-2<br />

Full Moon All<br />

Night Gong Pujarama<br />

11-12 March<br />

Can learn to play gongs<br />

beforehand so that you may join<br />

the other gong players who play<br />

in rotation all night long, or join<br />

simply to enjoy. Continental<br />

breakfast is included. Starts at<br />

8pm on Saturday and ends 6am<br />

on Sunday.<br />

For more information<br />

info@red-doors.com<br />

Inner Engineering<br />

with Isha<br />

16-19 March<br />

Inner Engineering is an<br />

opportunity to engineer an inner<br />

transformation that deepens<br />

your perception, bringing about a<br />

dimensional shift in the very way<br />

you look at your life, your work,<br />

and the world that you inhabit.<br />

For more information<br />

(852) 5920 0385 /<br />

hongkong@ishafoundation.org /<br />

www.ishafoundation.org/hk<br />

One Love Concert<br />

with Guest Don<br />

Conreaux<br />

17 March<br />

Don is a Gong Master, Yogi and<br />

world peace activist. At the age of<br />

83, he travels the world to bring<br />

communities together bridging<br />

cultures through spiritual free<br />

jazz including gongs, drums,<br />

vocals and more. One Love is the<br />

house band of Red Doors Studio<br />

brought together to uplift<br />

and transform through<br />

soundscapes.<br />

For more information<br />

info@red-doors.com<br />

Dynamic<br />

Alignment<br />

Workshop with<br />

Carrie Owerko<br />

24-26 March<br />

Iyengar Central, Central<br />

Carrie is a New York-based<br />

Senior Iyengar teacher, known<br />

for her fun and playfulness in<br />

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class. Workshop - 2.5hr x 5<br />

sessions.<br />

For more information<br />

yogacentralhk@gmail.com<br />

Tai Qi & Qigong<br />

workshops &<br />

classes with<br />

Matthew Cohen<br />

The Yoga Room, Sheung Wan<br />

24 - 26 March<br />

Sacred Energy Arts Yoga for<br />

stress reduction and anxiety - 24<br />

March, 7:30 - 9 pm<br />

Sacred Energy Arts Yoga -<br />

Balance and Flow - 25 March<br />

Yoga - Tai Chi Fusion - 25 March<br />

Sacred Energy Arts Yoga & Tai<br />

Chi Class at Sun Yat Sen<br />

Memorial Park - 25 March, 9-<br />

10:30am<br />

Five Element Qigong Workshop<br />

26 March (1:30-4:30pm)<br />

Silent Disco Sacred Energy Arts<br />

Balance & Flow Yoga at Sun Yat<br />

Sen Memorial Park - 26 March,<br />

5:30-7pm<br />

For more information<br />

www.yogaroomhk.com /<br />

info@yogaroomhk.com /<br />

(852) 2544 8398<br />

Iyengar teacher Carrie Owerko<br />

Art of Inquiry<br />

with Carrie<br />

Owerko<br />

Iyengar Central, Central<br />

27 March 2-5pm<br />

Iyengar Central, Central<br />

Carrie will share her experience<br />

and understanding in teaching<br />

yoga. Topics are highlights only<br />

and each participating teacher are<br />

welcome to email their specific<br />

questions before the workshop.<br />

For more information<br />

yogacentralhk@gmail.com<br />

Raja Yoga<br />

Foundation<br />

Course<br />

18-22 April<br />

Become well versed in the Yoga<br />

Sutras of Patanjali and learn how<br />

to apply this science of the mind<br />

to transform your personal and/<br />

or professional life. This course<br />

is the pre-requisite for the Raja<br />

Yoga teacher training.<br />

For more information<br />

hershayoga.com<br />

Yoga philosophy teacher Srav DiPecoraro<br />

Bhagavad Gita<br />

Module 3 with<br />

Sravaniya<br />

DiPecoraro<br />

21 April-26 May<br />

Alive Wellness, Central<br />

10-hour certificate course, held<br />

every Friday (7-8:30pm).<br />

Cost: HK$1,800<br />

For more information<br />

whatsapp (852) 9856 0799 /<br />

info@lifepath.am /<br />

www.lifepath.am/bg-module-3<br />

Iyengar Yoga &<br />

Wall Rope<br />

with Stephane<br />

Lalo<br />

29 April-1 May<br />

Iyengar Central, Central<br />

Stephane is a Marseilles based<br />

Senior Iyengar teacher, known<br />

for his sincere and seasoned<br />

practice and teaching. Workshop<br />

- 2.5hr x 5 sessions.<br />

29 April & 3 May – Level 1-3<br />

morning classes plus advanced<br />

led Iyengar Yoga practice.<br />

For more information<br />

yogacentralhk@gmail.com<br />

Stephane Lalo<br />

Teach & Practice<br />

with Discernment<br />

with Stephane<br />

Lalo<br />

3 May 1-4.30pm<br />

Iyengar Central, Central<br />

Stephane will share his understanding<br />

and experience in<br />

teaching yoga. Topics are<br />

highlights only and each<br />

participating teacher are<br />

welcome to email their specific<br />

questions before the workshop.<br />

For more information<br />

yogacentralhk@gmail.com<br />

Level I - Insight<br />

Yoga TT Intensive<br />

Yin/Yang Yoga &<br />

Mindfulness<br />

Meditation with<br />

Sarah Powers<br />

4-13 October<br />

Pure Yoga Hong Kong<br />

This intensive will deepen one’s<br />

ability to teach/practice both a<br />

receptive Yin style and an active<br />

flow or Yang style of yoga with an<br />

interest in promoting a conducive<br />

inner environment for meditation.<br />

For more information<br />

sarahpowers.com/iyi/schedule-<br />

<strong>2017</strong>/level-i-teacher-trainingintensive-october-<strong>2017</strong>/<br />

ITALY<br />

A Taste of Esalen<br />

3-5 February<br />

Tactus Studio, Turin, Italy<br />

Introduction to SpiritDance<br />

SoulSong, Esalen massage, and<br />

Touching Essence.<br />

For more information<br />

www.movingventures.org/<br />

tasteofesalenitaly /<br />

Tactus@Cumtactus.it<br />

SINGAPORE<br />

Deepen Your<br />

Practice with<br />

Matthew Exley &<br />

Maria Couanis<br />

10-12 February<br />

Yoga in Common<br />

In Matthew’s classes, you will<br />

move from a base of Kriya Yoga,<br />

connecting you to a deeper<br />

experience and the subtle aspects<br />

of Kriya to the more gross<br />

aspects of slower Vinyasa<br />

movements, leading to a calmer<br />

mind and a cleaner body. This<br />

opens up the stillness and<br />

awareness of the inner<br />

dimensions of yoga. Maria’s<br />

practice is drawn to Yoga Nidra<br />

and she brings the love of this<br />

practice to her students.<br />

For more information<br />

www.yoga-incommon.com<br />

Joan Hyman<br />

Weekend<br />

Intensives with<br />

Joan Hyman<br />

3-5 March<br />

Kate Porter Yoga, Singapore<br />

Join Joan, Director of teacher<br />

trainings for Wanderlust who<br />

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draws upon the study of<br />

Ashtanga, Iyengar, Ayurveda, and<br />

meditation. With over 20 years of<br />

experience in leading retreats,<br />

trainings, and workshops<br />

worldwide, Joan collaborates<br />

with teachers who are experts in<br />

their field of study with the goal<br />

to create an eclectic training<br />

program for students at any level.<br />

For more information<br />

www.kateporteryoga.com /<br />

www.kateporteryoga.com/<br />

classes-fees/mastering/<br />

applying the knowledge of human<br />

anatomy to your own practice<br />

and/or your teaching.<br />

For more information<br />

www.newangleyoga.com<br />

Yoga Assists with<br />

Dr. Trish Corley<br />

27-28 May<br />

Empower your practice and your<br />

teaching by discovering how to<br />

assist over fifty<br />

yoga postures. As a student, you<br />

will gain an understanding of<br />

alignment and the<br />

possibilities of the poses. As a<br />

teacher, you will learn how to<br />

confidently assist<br />

students and empower them to<br />

experience their own greatness in<br />

each pose. Your<br />

hands already have the power to<br />

support and the workshop will<br />

give you the guidance to do so!<br />

KULA<br />

Retreats<br />

CHINA<br />

A Taste of Esalen<br />

5-12 May<br />

Hangzhou, China<br />

A series of introductions to<br />

SpiritDance SoulSong, Touching<br />

Essence, Esalen massage, and<br />

holotropic breathwork.<br />

Hotel Komune Bali<br />

Lisa’s 5 days/4 night retreat<br />

comprises early morning<br />

meditation, sunrise Vinyasa<br />

pracitce and an evening<br />

restorative practice.<br />

For more information<br />

www.pure-yoga.com<br />

Anatomy & Baptiste Yoga teacher Trish<br />

Corley<br />

Yoga Anatomy<br />

with Dr. Trish<br />

Corley<br />

20-21 May<br />

Gain a clear understanding of<br />

yoga anatomy and put it into<br />

action on the yoga mat.<br />

The workshop consists of<br />

interactive lectures with<br />

anatomical models and<br />

illustrations and is integrated<br />

with full asana practices. Have<br />

fun while practically<br />

For more information<br />

www.newangleyoga.com<br />

TAIWAN<br />

4-week Body<br />

Awareness with<br />

Ann Lu<br />

28 May, 4,11, 18 June<br />

Space Yoga, Taipei<br />

Drawing from her trauma<br />

therapy training, Ann will lead<br />

you to explore ways to connect<br />

and deepen your somatic<br />

awareness. This meditative way<br />

of working not only is the portal<br />

to a balanced nervous system and<br />

relieves stress, it also is the key<br />

to resolve trauma, help you heal,<br />

and develop emotional and<br />

spiritual wellbeing.<br />

For more information<br />

www.withinspace.com<br />

For more information<br />

21454450@qq.com<br />

INDONESIA<br />

SpiritDance<br />

SoulSong Retreat<br />

2-9 April<br />

Mimpi Menjangan, Bali,<br />

Indonesia<br />

Ellen Watson and Daphne Tse<br />

will help you discover your body<br />

as a musical instrument to find<br />

joy, healing and self-expression<br />

through the world’s oldest<br />

spiritual practices of singing and<br />

dancing.<br />

For more information<br />

www.spiritdancesoulsong.com /<br />

contact@movingventures.org<br />

PHILIPPINES<br />

Getaway to<br />

Palawan with<br />

Clayton Horton<br />

29 April - 4 May<br />

The Nest El Nido Beach Resort<br />

Join Ashtanga teacher Clayton<br />

Horton in El Nido, Northern<br />

Palawan for six days of yoga in<br />

paradise.<br />

Days will start with asana,<br />

meditations and pranayama.<br />

Afternoons you will be free to<br />

enjoy the island, while in the late<br />

afternoons there will be<br />

restorative practices and<br />

teachings. And evenings will be<br />

focussed on fun and<br />

entertainment.<br />

For more information<br />

www.pure-yoga.com<br />

SRI LANKA<br />

Yoga & Hula<br />

Hoop Retreat<br />

1-8 April<br />

Tallala Resort, Sri Lanka<br />

Eight days of holistic and playful<br />

hula hoop, dance and Yoga. All<br />

levels are welcome.<br />

Lisa Mak<br />

Bali Yoga Retreat<br />

with Lisa Mak<br />

7 - 11 June<br />

For more information<br />

info@divine-light-yoga.com /<br />

www.divine-light-yoga.com<br />

THAILAND<br />

7-Day Samkhya-<br />

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Yoga Retreat<br />

12-18 February; 30 April-6 May;<br />

4-11 June; 9-15 July<br />

Wise Living Yoga Academy,<br />

Chiang Mai<br />

People often speak about Yoga<br />

without realizing that it forms an<br />

integral part of a composite<br />

Samkhya-Yoga Philosophy, the<br />

oldest philosophical system in<br />

the world. Includes theory and<br />

practice of Yoga techniques and<br />

vegetarian meals in residential<br />

basis.<br />

For more information<br />

(66) 825467995 /<br />

info@wiselivingyoga.com /<br />

www.retreats.wiselivingyoga.com<br />

Yoga, Pranayama<br />

& Ayurveda<br />

Retreat with Lana<br />

Lavanina<br />

18 - 25 February<br />

Samahita Retreat, Koh Samui<br />

Lana leads students through an<br />

exploration of hor yoga asana,<br />

pranayama, ayurveda, nutrition<br />

and meditation are interconnected.<br />

And how to apply each<br />

of these to everyday life.<br />

Originally from Finland, Lana has<br />

practiced yoga since 2001 and<br />

taught Ashtanga since 2004.<br />

For more information<br />

www.samahitaretreat.com<br />

14-Day Samkhya<br />

& Bhagavad Gita<br />

Retreat<br />

12-25 February; 30 April-13 May;<br />

4-17 June; 9-22 July<br />

Wise Living Yoga Academy -<br />

Chiang Mai<br />

Other than the study of Samkhya<br />

Charlotte Douglas<br />

and many traditional practices<br />

and techniques, will be diving<br />

deeper into Yoga as the Bhagavad<br />

Gita will be explained in the view<br />

of the Four Paths of Yoga,<br />

namely Raja Yoga, Jnana Yoga,<br />

Bhakti Yoga and Karma Yoga.<br />

Includes theory and practice and<br />

vegetarian meals in residential<br />

basis.<br />

For more information<br />

(66) 825467995 /<br />

info@wiselivingyoga.com /<br />

www.retreats.wiselivingyoga.com<br />

Yoga Tour<br />

28 <strong>Jan</strong>uary-7 February<br />

Eco-Logic Resort, Pak Song,<br />

Elysia Resort, Koh Samui and<br />

Sukhumvit Bangkok<br />

Travel and Yoga through the city,<br />

beaches and rainforests of<br />

Thailand.<br />

For more information<br />

info@divine-light-yoga.com /<br />

www.divine-light-yoga.com<br />

Yoga &<br />

Meditation with<br />

Charlotte Douglas<br />

of Love Life HK<br />

24-28 March<br />

Chiang Mai<br />

Unwind the body, mind and soul<br />

with Charlotte, an experienced<br />

Yoga teacher and Yoga therapist.<br />

Starting the day with a gentle<br />

meditation before moving into an<br />

invigorating Yoga practice, as<br />

well as nourishing the body with<br />

delicious food, rest the mind and<br />

soul in the surrounding nature<br />

and finish each day with a deeply<br />

restorative and relaxing evening<br />

practice.<br />

For information<br />

(852) 6680 0340 /<br />

charlotte@lovelifehk.com<br />

Finding<br />

Emotional<br />

Balance &<br />

Freedom<br />

6-12 April; 27 April-3 May; 22-28<br />

June; 31 August-6 September; 2-8<br />

November<br />

Explore your emotional habits<br />

and learn to respond to life’s<br />

challenges healthily, guided by<br />

Kamalaya’s life enhancement<br />

mentors Rajesh Ramani, Smitha<br />

Jayakumar and Sujay Seshadri.<br />

Having been immersed in<br />

monastic lifestyles in India for<br />

over a decade, all of them are<br />

experienced teachers with a<br />

strong background in ancient<br />

Asian philosophies.<br />

For more information<br />

www.kamalaya.com<br />

Yin & Yang Yoga<br />

with Simon Low<br />

13-17 April; 19-23 October; 7-11<br />

December<br />

Kamalaya Wellness Sanctuary &<br />

Holistic Spa<br />

Join Simon for this immersion in<br />

Simon Low<br />

Kamalaya’s nurturing environment<br />

with daily Yin and Yang<br />

Yoga practice, ideally complemented<br />

by nourishing cuisine and<br />

selected wellness treatments<br />

For more information<br />

www.kamalaya.com<br />

Spiritual Heart<br />

Meditation<br />

Retreat<br />

8 - 10 June & 10 - 12 August<br />

Akasha Yoga Academy, Koh<br />

Pangan<br />

A retreat focussed mostly on<br />

meditation, but with yoga asana<br />

practice as well.<br />

Led by German yoga teachers<br />

Burkhard Langemann and<br />

Kirsten Reiss.<br />

For more information<br />

www.akashayogaacademy.com<br />

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KULA<br />

Teacher Trainings<br />

AUSTRALIA<br />

New Modular<br />

Trainings in<br />

Byron Bay<br />

Byron Yoga Centre<br />

This new 50 and 25-hour<br />

modular trainings are designed to<br />

be standalone specialty course<br />

and also to be applicable as part<br />

of 200, 300 or 800-hour<br />

certificates. Choose from Yin<br />

Yoga, Remedial Yoga, Yoga for<br />

teens, adjustments and<br />

corrections and advance asana.<br />

For more information<br />

www.byronyoga.com<br />

Rainbow Yoga<br />

200 & 300-hr TT<br />

1 – 28 April<br />

Byron Bay<br />

Rainbow Yoga is a style that<br />

recognizes that happiness is<br />

within us and all around us. The<br />

TT includes 12 specialisations to<br />

teach people at all stages of life.<br />

For more information<br />

www.rainbowyogatraining.com/<br />

200300hour<br />

HONG KONG<br />

Kidding Around<br />

Yoga TT<br />

11 & 25 February<br />

Learn interesting and fun ways to<br />

share this ancient practice with<br />

children aged 2-17. Founded by<br />

Haris Lender, kids will be<br />

laughing their way to peace<br />

and mindfulness.<br />

For more information<br />

hershayoga.com<br />

Accessible<br />

Prenatal Yoga TT<br />

6-17 March<br />

This training explores classical,<br />

dynamic and adaptive Yoga<br />

practices to suit any ability<br />

across all trimesters, and covers<br />

important details for labour and<br />

postnatal rehabilitation. Includes<br />

Yoga philosophy and anatomy.<br />

For more information<br />

hershayoga.com<br />

200-hr Hatha<br />

Yoga TT<br />

(Chinese) with<br />

Ann da Silva &<br />

Keiki To<br />

1-9 April & 27 May - 4 June<br />

The Yoga Room, Sheung Wan<br />

This training will deepen your<br />

practice, inspire you to find your<br />

own inner teacher, and empower<br />

you with the knowledge and<br />

foundations to teach Yoga<br />

effectively and confidently.<br />

Conducted in Cantonese.<br />

For more information<br />

www.yogaroomhk.com /<br />

info@yogaroomhk.com /<br />

(852) 2544-8398<br />

300-hr Advanced<br />

Yoga TT<br />

(Chinese) with<br />

Ann da Silva &<br />

Keiki To<br />

29 April - 7 May, 30 September -<br />

8 October<br />

The Yoga Room, Sheung Wan<br />

12 NAMASKAR<br />

Suitable for yoga teachers with<br />

200-hour foundation training.<br />

Training modules can be taken<br />

individually without joining the<br />

full programme.<br />

For more information<br />

www.yogaroomhk.com /<br />

info@yogaroomhk.com /<br />

(852) 2544 8398<br />

Ayurvedic Yoga<br />

Massage Training<br />

with Ananta<br />

Girard<br />

4 - 7 March & 9 - 12 March<br />

The Yoga Room, Sheung Wan<br />

Ayurvedic Yoga Massage (AYM)<br />

combines traditional Indian deep<br />

tissue therapy and assisted Yoga<br />

stretching. AYM emphasizes deep<br />

strokes given with hands and<br />

feet, and therapeutic adjustments<br />

derived from Iyengar Yoga.<br />

For more information<br />

www.yogaroomhk.com /<br />

info@yogaroomhk.com /<br />

(852) 2544 8398<br />

200-hr<br />

Foundation &<br />

300-hr Advanced<br />

Yin Yang Vinyasa<br />

Yoga TT with<br />

<strong>Jan</strong>et Lau<br />

19 June – 1 July, 19 - 29 July, 23 -<br />

29 October, 8 - 17 December<br />

The Yoga Room, Sheung Wan<br />

Suitable for those who are ready<br />

to teach, already teaching, or<br />

those who want to gain more<br />

clarity of their life purpose and<br />

learn to cultivate harmony within<br />

and without. Modules can be<br />

taken together or seperately.<br />

For more information<br />

www.yogaroomhk.com /<br />

info@yogaroomhk.com /<br />

(852) 2544 8398<br />

Sarah Powers<br />

Level I - Insight<br />

Yoga TT Intensive<br />

with Sarah Powers<br />

4-13 October<br />

Pure Yoga<br />

Learn to teach and practice a<br />

receptive Yin style and an active<br />

Yang style yoga leading to a<br />

conducive inner environment for<br />

meditation.<br />

For more information<br />

sarahpowers.com/iyi/schedule-<br />

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INDONESIA<br />

SpiritDance<br />

SoulSong TT with<br />

Ellen Watson &<br />

Daphne Tse<br />

2-28 April<br />

Mimpi Menjangan, Bali<br />

Ellen Watson and Daphne Tse<br />

will help you discover the skills<br />

and confidence to spread joy,<br />

healing and self-expression<br />

through movement and sound.<br />

For more information<br />

www.spiritdancesoulsong.com /<br />

contact@movingventures.org<br />

ITALY<br />

Touching Essence<br />

Certification<br />

Training with<br />

Ellen Watson<br />

27 <strong>Jan</strong>uary - 2 February / 15 - 27<br />

May<br />

Tactus Studio, Turin<br />

Touching Essence is a multisensory<br />

healing arts practice that<br />

combines touch, smell and sound.<br />

For more information<br />

www.movingventures.org/<br />

touchingessenceitaly /<br />

Tactus@Cumtactus.it<br />

Julia McCabe<br />

TT with Julia<br />

McCabe<br />

19 April - 10 May<br />

Amalfi Coast, Italy<br />

Teaching since 2003, Julia’s style<br />

infuses over 13 years of practice<br />

and study with many teachers<br />

during her time spent teaching in<br />

Asia and Canada. Including<br />

Ashtanga, Anusara, Forrest Yoga,<br />

as well as pranayama with Sri<br />

Tiwariji and most recently<br />

Kundalini.<br />

For more information<br />

www.breatheinlife.com/<br />

trainings/julia-ytt-<strong>2017</strong>/welcome<br />

/ chris@breatheinlife.com<br />

SINGAPORE<br />

200-hr Hatha<br />

Yoga TT<br />

3 March-16 April<br />

Tatva Yoga<br />

This Yoga Alliance accredited<br />

course covers both theory and<br />

practice. Students are required<br />

to attend classes, posture clinics<br />

(focusing on 54 basic and<br />

advanced asanas), lectures on<br />

pranayama, kriya, human<br />

anatomy and the history of Yoga.<br />

For more information<br />

enquiry@onewellness.com.sg<br />

200-hr Vinyasa<br />

Yoga TT with<br />

Trish Corley<br />

5 May - 4 June<br />

New Angle Yoga<br />

This training is based on Baptiste<br />

Yoga TM . Trish is a US licensed<br />

physical therapist and Yoga<br />

teacher accredited by the Yoga<br />

Alliance. Through the practice of<br />

yoga and self-exploration, you<br />

will gain the tools to confidently<br />

lead yoga classes and to access<br />

new possibilities in your<br />

practice, your teaching, and your<br />

life.<br />

For more information<br />

www.newangleyoga.com<br />

TAIWAN<br />

150-hr Yoga<br />

Therapeutics<br />

Advanced TT with<br />

Hart Lazer<br />

24 February - 5 March, 17 - 23<br />

May, 1 - 10 December<br />

Space Yoga, Taipei<br />

In addition to the physical,<br />

musculoskeletal therapy, this<br />

training includes in-depth<br />

material that helps with healing<br />

the nervous system, organic<br />

system, mental and emotional<br />

layer of your being, as well as<br />

various disorders and illnesses.<br />

For more information<br />

www.withinspace.com<br />

Three-Year 300+<br />

hr Iyengar Yoga<br />

Introductory I &II<br />

TT with Peter<br />

Scott<br />

22-28 March, 19-25 July<br />

6-12 April, 17-23 September 2018<br />

5-11 April, 14-20 September 2019<br />

Space Yoga, Taipei<br />

Experience Peter’s distinctively<br />

respectful and nurturing training<br />

method.<br />

For more information<br />

www.withinspace.com<br />

10-day<br />

Mindfulness &<br />

Yin Yoga TT with<br />

Michelle Chu<br />

10-19 March<br />

Space Yoga, Taipei<br />

This 80-hour training will guide<br />

you into a deeper, complete<br />

practice and teaching to<br />

complement your active asana<br />

practice with passive yin and<br />

mindfulness practices. This<br />

course is taught in Mandarin.<br />

For more information visit<br />

www.withinspace.com<br />

Iyengar Yoga<br />

Junior<br />

Intermediate I TT<br />

with Peter Scott<br />

30 March-2 April, 27-30 July<br />

16-18 April, 10-14 September 2018<br />

Space Yoga, Taipei<br />

This two-year programme<br />

prepares students for the Iyengar<br />

JI I assessment. Also suitable for<br />

those who have completed the<br />

Iyengar Introductory TTC, who<br />

are not yet certified or want to be<br />

a certified Iyengar Yoga teacher.<br />

For more information<br />

www.withinspace.com<br />

200-hr TT with<br />

Heidi Chen<br />

April and May<br />

Space Yoga, Taipei<br />

Heidi will bring the philosophy<br />

and knowledge of yoga to life in<br />

this training. As you deepen your<br />

practice and gain teaching skills,<br />

you will also be guided to<br />

experience your own inner<br />

transformation and exploration.<br />

Taught mostly in Mandarin, it<br />

will feature Carlos Pomeda<br />

teaching yoga philosophy.<br />

For more information<br />

www.withinspace.com<br />

THAILAND<br />

200-hr Classical<br />

Yoga TTC<br />

12 February-10 March; 30 April-<br />

26 May; 4 June-30 June; 9 July to<br />

4 August<br />

Wise Living Yoga Academy,<br />

Chiang Mai<br />

A full immersion experience in<br />

traditional Yoga studies in an<br />

“Ashram-like” environment. All<br />

programs are residential and<br />

include vegetarian meals.<br />

For more information<br />

(66) 825467995 /<br />

info@wiselivingyoga.com /<br />

www.teachertraining.<br />

wiselivingyoga.com<br />

Children’s Yoga<br />

95-hr TT<br />

26 February-7 March / 21-30<br />

April<br />

Eco-Logic Resort<br />

A playful, therapeutic approach<br />

to children’s Yoga and<br />

mindfulness.<br />

For more information<br />

info@divine-light-yoga.com /<br />

www.divine-light-yoga.com<br />

200-hr Hatha-<br />

Vinyasa Yoga TT<br />

5 March - 2 April; 7 May - 4 June;<br />

2 - 30 July<br />

Power of Now Oasis, Bali<br />

Led by Myron D’Mello, Mallika<br />

Savalkar and Phoebe Waters, this<br />

training is a fusion of Hatha Yoga<br />

and Vinyasa Flow with<br />

philosophy, pranayama, kriyas,<br />

and meditation. Focusing on the<br />

in-depth understanding of Yoga<br />

philosophy to support students<br />

in developing awareness of their<br />

practice and spiritual journey.<br />

Philosophy will be translated into<br />

practical tips to impact daily life.<br />

For more information<br />

info@powerofnowoasis.com<br />

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PHOTO ESSAY<br />

A SIMPLE LIFE<br />

In a complex conflict<br />

PHOTOS & TEXT BY LINDA RAHMAT<br />

The Israel-Palestine conflict makes regular headlines; an ongoing<br />

struggle since the state of Israel was established in 1948. I have always<br />

wondered what it would be like to see the country for myself.<br />

When my friend and yoga teacher Nigel Marshall proposed the idea of<br />

volunteering at a local yoga community in Ramallah, Palestine, I<br />

jumped at the idea. Nigel and another yoga teacher Dale Hoole taught<br />

yoga, while I documented our journey through photography.<br />

For this photo essay, I walked the streets of the occupied territories<br />

of the West Bank, photographing the local people and scenes. In<br />

addition, I organized yoga asana shoots, as part of my ongoing<br />

“Pranascapes” project.<br />

Beyond the news stories, rarely are the Palestinians presented in the<br />

context of everyday life. The vision outsiders might have of Palestine<br />

is bleak and more often than not reduced to politically fatigued news.<br />

Rather than portraying Palestine as such, I wanted to focus on the<br />

simplicity of everyday-ness, a more human story. Despite living under<br />

military occupation, the people I had the pleasure of meeting and<br />

talking with continue to live their life with utmost positivity. The<br />

Palestinians are extremely warm and friendly people who exercised<br />

kindness towards us everywhere we went. Their smiles and laughter<br />

go far beyond the conflict.<br />

The rise of yoga in Palestine has also brought about a powerful tool to<br />

combat political and personal struggle. From my conversations with<br />

local yoga teachers, what they hope for is more international yoga<br />

teachers to visit Palestine and teach.<br />

I see two direct benefits to this; firstly to help cultivate a very<br />

important emerging yoga scene. And secondly to help spread the<br />

message internationally that Palestinians deserve a decent life too.<br />

They want the yoga world to know teaching in Palestine is an<br />

incredible gift.<br />

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KARMA YOGA<br />

VOLUNTEERING IN PALESTINE<br />

Ashtanga & Ujjayi in the West Bank<br />

BY NIGEL MARSHALL<br />

In October 2016, I went to Palestine with two<br />

friends, Linda Rahmat and Dale Hoole.<br />

I am a supporter of the Palestinian cause and<br />

I was deeply affected by the appalling<br />

destruction in the 2014 Israel-Gaza conflict.<br />

Increasingly, I wanted to directly contribute<br />

in a positive and meaningful way, and thus the<br />

idea to try to go there and teach. There is a<br />

fledgling yoga scene in Palestine, and after<br />

reaching out to a few people in the yoga<br />

world, I soon connected with volunteer<br />

teachers from Farashe Yoga studio in<br />

Ramallah, a city in the West Bank of<br />

Palestine. I was very touched when I heard<br />

even utilizing very simple breathing and<br />

awareness techniques, is proving to be<br />

enormously helpful to the people who are<br />

suffering under the occupation.<br />

We decided to go there to try to help, and a<br />

teaching plan was formulated. Our work in<br />

Palestine was to be given pro bono; we would<br />

ask for no fees and would manage our own<br />

travel expenses and accommodation.<br />

Additionally, we organised and – with the<br />

help of some generous contributors - paid<br />

for a shipment of 40 Manduka Pro mats to be<br />

sent from Hong Kong to the yoga community<br />

in Ramallah.<br />

Prior to our visit, Ramallah had been aptly<br />

described to me as the “bubble of apparent<br />

wealth and freedom in Palestine” and when,<br />

with great enthusiasm, we finally did arrive<br />

there, we found it to be a relatively<br />

comfortable and cosmopolitan city. Ramallah<br />

currently serves as the de facto<br />

administrative capital of Palestine, until such<br />

time as the control of Jerusalem is returned<br />

to the State of Palestine.<br />

We worked with the teachers at Farashe and<br />

we taught workshops and daily classes.<br />

Classes included three-hour afternoon/early<br />

evening Mysore sessions held at BeIt Mysore<br />

- the only dedicated Ashtanga Yoga program<br />

in Palestine, established four years ago.<br />

Our daily schedule was very full; in addition<br />

Nigel leads a group of Palestinian yoga students through Parsvokonasana<br />

to practicing and teaching, we explored the<br />

occupied territories. We visited the occupied<br />

city of Hebron, and were deeply disturbed at<br />

the state of things there. A few hundred<br />

illegal settlers, many of whom are US<br />

citizens, have been enticed to live in Hebron,<br />

with the promise of cheap housing and an<br />

easy life. Dreadful measures are being<br />

undertaken to maintain this unnatural<br />

situation, and existence is made an absolute<br />

misery for the 300,000 Palestinian<br />

population.<br />

One disgraceful example is settlers who live<br />

above the local market place routinely throw<br />

bricks, garbage and even human waste onto<br />

the Palestinian shoppers below. Israel has<br />

declared parts of Hebron constitute a closed<br />

military zone. In those areas, Palestinians<br />

have been forcibly removed from their<br />

homes and their businesses have been shut<br />

down. Palestinian residents in Hebron are<br />

subjected daily to repeated body searches,<br />

and have to obtain permits to move through<br />

the many military checkpoints in the city<br />

centre. Even the Palestinian civilians’ lives<br />

are routinely at risk in Hebron; many of the<br />

settlers casually stroll around town with<br />

automatic rifles over their shoulders, and are<br />

additionally “protected” by an entire brigade<br />

of Israeli soldiers.<br />

We also made it to a peaceful protest in the<br />

village of Bel-Ain, where the local villagers<br />

have been demonstrating weekly for more<br />

than a decade the theft of their farmland. In<br />

the past some of these demonstrations have<br />

been broken up by Israeli forces in very<br />

violent ways. On one occasion a protestor<br />

died from having a high-velocity teargas<br />

canister shot directly at his chest. Luckily for<br />

us, there was no tear gas fired that day, but<br />

we experienced first-hand what it was like<br />

being ousted from one’s homeland, and<br />

treated like a criminal and a terrorist.<br />

The attitude of a rational and humane person<br />

witnessing the appalling conditions the<br />

Palestinians have endured for over 50 years<br />

must surely be one of contempt and<br />

condemnation, and of extreme revulsion<br />

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towards those who perpetuate or support<br />

this reprehensible situation. Desmond Tutu<br />

famously said conditions in Palestine are “far<br />

worse” than anything he witnessed in<br />

Apartheid South Africa. And John Dugard,<br />

who is widely regarded as the father of<br />

human rights in South Africa, recently<br />

stated,”I think it’s very clear that apartheid<br />

is practiced within the Occupied Palestinian<br />

Territories…”<br />

And indeed, the 30-foot high concrete<br />

separation wall, Israel has illegally erected<br />

around vast swathes of Palestine, which has<br />

armed watchtowers and checkpoints, is<br />

often referred to as “The Apartheid Wall”.<br />

We experienced this hideous wall, and it’s<br />

devastating effects on the communities it<br />

bluntly cuts through, almost everywhere we<br />

went in Palestine.<br />

Yoga practice is helpful for everyone. But<br />

particularly in times of crisis, engaging in a<br />

steadying activity is crucial to re-balance and<br />

re-attune ourselves to whatever the situation<br />

demands. The people of Palestine are<br />

permanently in a crisis situation; their<br />

existences are controlled and threatened by<br />

outside forces that are entirely negative and<br />

destructive to them, and their basic human<br />

rights are rendered non-existent. Human<br />

rights groups are unanimous in condemning<br />

what Israel is doing in Palestine. Most<br />

recently, the UN, on 24 December 2016,<br />

unanimously demanded an end to Israeli<br />

settlement building on Palestinian land.<br />

One of the ways Palestinians are asking the<br />

world to support their non-violent struggle<br />

for basic human rights, is via the Boycott,<br />

Divestment, Sanctions (BDS) movement.<br />

BDS works to end international support for<br />

Israel’s oppression of Palestinians and<br />

pressure Israel to comply with international<br />

law. And I strongly believe the yoga teaching<br />

community should acknowledge the<br />

principles of BDS apply to them also. So I<br />

hope to see from the yoga world that fellow<br />

yoga teachers will support the Palestinian<br />

struggle for justice, and apply these<br />

principles themselves, by travelling to teach<br />

in Palestine instead of Israel.<br />

Politics has never been my passion.<br />

However, what is being done to the people of<br />

Palestine, outrages me to the point where I<br />

cannot dismiss or marginalise it as simply<br />

politics. Equally, the apparent indifference,<br />

or worse; tacit agreement, to the current<br />

plight of the Palestinians, by such a very large<br />

number of people, I also find disgraceful.<br />

In Sutra 1.33, Patanjali states “…one should<br />

cultivate… equanimity toward the wicked”. It<br />

is my understanding this is an injunction to<br />

try to keep the mind as undisturbed as<br />

possible. However, it seems to me among<br />

many in the yoga community, this philosophy<br />

of equanimity is often incorrectly conflated<br />

with being passive and indifferent to social<br />

injustice, and to excuse a kind of selfishness<br />

in oneself. I simply don’t believe what<br />

Patanjali meant in this sutra, is one should<br />

take no action in the face of moral outrage.<br />

To quote Palestinian Ashtanga Yoga teacher,<br />

Mira Shihadeh, “Expressing moral outrage is<br />

not politics. Politics is silence, neutrality,<br />

indifference or justification for what is”.<br />

We took a lot of photos, and shot a lot of<br />

footage in Palestine; street scenes, teaching<br />

sessions, portraits, interviews, and yoga<br />

asanas in the streets. The photos will surface<br />

via social media, and in Linda Rahmat’s<br />

excellent ongoing “Pranascapes” Instagram<br />

project.<br />

The video footage will begin to see the light of<br />

day soon, in a project that has the working<br />

title of “We Will Win! Ashtanga Yoga<br />

Palestine”, via the YouTube channel and FB<br />

page, Nacho’s Films.<br />

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PHILOSOPHY<br />

THE MEANING OF NAMASKAR<br />

So much more than hello<br />

BY GANDHAR MANDLIK<br />

The first thing that comes to mind when we<br />

think of yoga is <strong>Namaskar</strong>. Both hands joined<br />

together to greet a person, or to become<br />

humble and express the gratitude and respect<br />

to the Universe. What is the purpose of this<br />

<strong>Namaskar</strong>?<br />

IMPORTANCE OF HANDS IN DAY-TO-<br />

DAY LIFE<br />

Hands have played a very important role in<br />

our evolution as human beings. Almost all<br />

our actions use the hands, such as daily<br />

activities of cleaning, washing, writing,<br />

holding (small objects to big objects),<br />

driving, using instruments etc. But other<br />

than these expressions there are other<br />

aspects such as emotions, gestures,<br />

communication, greetings, touching, arts and<br />

music which also involve the hands.<br />

STRENGTH OF HANDS<br />

Hands have very sensitive nerves which allow<br />

us to feel the temperature of the object (hot<br />

or cold), hardness or softness, wet or dry<br />

etc. Hands can do very delicate work as well<br />

as hard work. The muscles of the hands and<br />

fingers are so strong as to hold the weight of<br />

the body.<br />

BRAIN & HANDS<br />

It is very interesting to know the right hand<br />

and left hand are controlled by almost 50% of<br />

the primary motor cortex and the remaining<br />

50% is used for the remaining body parts.<br />

The area of the cortex used for the hands is<br />

huge, which is an indication of the<br />

importance of the hands in an evolved human<br />

brain. So when we use our hands consciously<br />

we are activating 50% of our cerebral cortex<br />

(mainly motor cortex). All higher functions<br />

of the brain such as thinking, planning and<br />

decision-making involves the cortex, so to<br />

control these executive functions the hands<br />

can play a key role and that is the purpose of<br />

Mudras. To control the state of mind and to<br />

make it peaceful, concentrated, creative and<br />

imaginative mudras have always been used in<br />

Yoga.<br />

It is very well known now that when we are<br />

stressed or angry or anxious or depressed,<br />

the sympathetic nervous system is<br />

stimulated via the Amygdala – Hypothalamas<br />

– Pituitary Gland – Adrenaline Gland. Stress<br />

hormones are released as a result (cortisol,<br />

adrenaline, nor adrenaline etc.). This is called<br />

stimulation to the HPA axis, but this can be<br />

deactivated by deactivating the amygdala and<br />

stimulating the frontal lobe which is the<br />

cortex.<br />

NAMASKAR FOR REDUCING STRESS,<br />

ANXIETY & DEPRESSION<br />

When we are practicing the mudras, our<br />

focus is on hand gestures which activate the<br />

cortex and brings more blood to the frontal<br />

lobe, reducing the blood flow to the<br />

amygdala. This deactivates the stress<br />

response which reduces stress, anxiety and<br />

depression. This is most essential for<br />

concentration and a peaceful, positive state<br />

of mind.<br />

When we are stressed or anxious our palms<br />

sweat and are often cold. This is called total<br />

peripheral resistance which reduces the<br />

peripheral blood circulation and increases<br />

the core circulation. The muscles in our<br />

hands are also tensed and some people even<br />

feel hand tremors. In <strong>Namaskar</strong> mudra we<br />

are trying to minimize the heat loss by joining<br />

both palms together and warming them. We<br />

are trying to stabilize the hands and minimize<br />

the tremors. So <strong>Namaskar</strong> can surely help in<br />

reducing anxiety, stress and depression.<br />

OVERALL HEALTH & WELL-BEING<br />

In <strong>Namaskar</strong> Mudra the left hand touches the<br />

right hand and the fingers and palms also<br />

touch each other. The left hand is connected<br />

to the right brain and right hand to the left<br />

brain. In <strong>Namaskar</strong> position, the left brain<br />

and right brain (motor cortex) are activated<br />

and synchronization between the two<br />

hemispheres of the brain is increased. It is<br />

well known that left and right brain<br />

synchronization is very important for overall<br />

health and wellbeing. Good health of the<br />

immune system and other systems in the<br />

body is the result of good synchronization of<br />

brain hemispheres.<br />

ANGER, EGO, HUMBLENESS &<br />

RELATIONSHIPS<br />

<strong>Namaskar</strong> is useful for reducing anger,<br />

aggression, hatred and jealousy as the<br />

amygdala is deactivated. When we greet<br />

someone we should not have any anger as it<br />

will negatively affect the relationship. When<br />

the anger is not there, the ego is also not<br />

there. Becoming humble is the purpose of<br />

this mudra and being humble and peaceful is<br />

the strong starting point of any relationship.<br />

MARMA POINTS & ACUPRESSURE<br />

POINTS<br />

In the palms there are a few important<br />

marma and acupressure points which are<br />

connected to the heart, lungs, immunity and<br />

reproductive system. In <strong>Namaskar</strong> mudra<br />

these points are pressurized which is<br />

beneficial for these core organs.<br />

RELIGIONS & NAMASKAR<br />

Other than Hinduism there are so many<br />

other religions which have given importance<br />

to <strong>Namaskar</strong>. Buddhism, Jainism,<br />

Christianity, Shinto in Japan and Sikhism<br />

have used <strong>Namaskar</strong> mudra for prayers<br />

where humility, concentration and peace of<br />

mind are important.<br />

Let us all do <strong>Namaskar</strong> while chanting<br />

mantras and meeting people.<br />

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MEDITATION<br />

ANYONE<br />

CAN<br />

MEDITATE<br />

ANYTIME<br />

Even when<br />

eating a<br />

carrot<br />

BY JANET LAU<br />

When it comes to meditation, many of us<br />

have the image we must be sitting on our<br />

meditation cushion, palms on our laps, our<br />

eyes closed, with a peaceful look on our face.<br />

But meditation is more than that. It is a state<br />

of mind in which we bring our focus on the<br />

present moment with a receptive and nonjudgmental<br />

mind. With enough practice, it<br />

will give us some peace and various insights<br />

about life. Understanding how life is everchanging<br />

in turn leads us to stop identifying<br />

ourselves with the changes we encounter<br />

through life.<br />

So with this understanding, meditation can<br />

be practiced any time. In fact, the more we<br />

practice aligning our mind to the present, the<br />

stronger we become at it.<br />

Here I share with you a method of practicing<br />

mindfulness while eating which I have<br />

learned from Zen Master Thich Nhat Hanh.<br />

LOOKING AT YOUR EMPTY BOWL<br />

My bowl, empty now,<br />

will soon be filled with precious food.<br />

Beings all over the Earth are struggling to<br />

live.<br />

How fortunate we are to have enough to eat.<br />

According to the United Nations, nearly 800<br />

million people in the world do not have<br />

enough food live a healthy life. This gatha is<br />

to remind us to be grateful for the food we<br />

have, as we vow to search for ways to help<br />

others who suffer from hunger.<br />

SERVING & EATING FOOD<br />

In this food<br />

I see clearly<br />

the presence of the entire universe<br />

supporting my existence<br />

If you look at a piece of broccoli deep enough,<br />

it contains the whole universe. Without the<br />

sun, the broccoli would not be on our plate;<br />

without the cloud, there would be no water<br />

to nourish this plant; without the earth,<br />

there would not be a place for the broccoli to<br />

grow from; without the farmer, the plant<br />

would not be so beautifully harvested;<br />

without the driver, we would not have the<br />

plant with such convenience; without the<br />

chef, we would not be able to enjoy such<br />

wonderful tasty food. So the broccoli<br />

contains everything inside it.<br />

to the food that is inside your mouth. Chew<br />

until the food becomes liquefied, which takes<br />

about 20-30 times of chewing, and this<br />

practice can lessen the workload for our<br />

digestive system.<br />

Be mindful to only chew the carrot, not your<br />

projects or your worries. Your carrot is<br />

present for you and you can also be present<br />

for your carrot. If you are occupied with<br />

your worries or your sadness, you can<br />

practice mindful breathing for a while until<br />

you can be present to your food. Spend time<br />

with your food, every minute of your meal<br />

can be a happy and joyful moment. Not many<br />

people have the time and opportunity to sit<br />

down and enjoy a meal like that, let our food<br />

reminds us how fortunate we are.<br />

FINISHING YOUR MEAL<br />

The meal is finished.<br />

My hunger is satisfied.<br />

I vow to live for the benefit of all being.<br />

A lot of times we rush to the next thing as<br />

soon as we finish our food. Instead, spend a<br />

few minutes being grateful for the food that<br />

nourished you just now. Also, remember<br />

everything that came to be that gives you such<br />

moment of contentment. We can practice to<br />

show our gratitude before we ate as well as<br />

the entire process of eating and after.<br />

The more we practice this way, the more our<br />

peace will shine upon everyone around us.<br />

This spreads peace and joy to others who<br />

have yet to learn about peace and joy.<br />

Lastly let your practice adapt so it is always<br />

enjoyable, and never stressful. For<br />

beginners, you can invite your friends and<br />

family to practice mindful eating with you<br />

once a week. Slowly, as your mindfulness<br />

practice become more deeply rooted, you can<br />

start to expand your practice.<br />

Before you start eating your meal, pick up<br />

one piece of carrot without putting into your<br />

month right away. Look into the carrot and<br />

see for yourself that it contains the sunshine,<br />

the rain, the love and a lot of hard work by<br />

many others. Once you can see the interconnectiveness<br />

of the carrot, then you can<br />

slowly place it into your month, chew it and<br />

taste it with mindfulness. Take your time to<br />

eat, just taking one bite at a time, put down<br />

your utensils so that you can be fully present<br />

Thich Nhat Hanh<br />

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FOR TEACHERS<br />

ARE YOU READY TO OFFER A YOGA<br />

TEACHER TRAINING?<br />

You are a student first and foremost<br />

BY HERSHA CHELLARAM<br />

Deep in the forests of Buckingham Virginia,<br />

the Satchidananda Ashram-Yogaville began a<br />

teacher training without their Guru, Sri<br />

Swami Satchidananda in his physical form.<br />

This was in 2002 and happened to be my first<br />

yoga teacher training. Sri Gurudev (as he was<br />

fondly known) had just left his body and we<br />

were all grieving. I had planned to spend six<br />

weeks with him but had to accept that it was<br />

going to be a different experience.<br />

From 5 am until 9 pm, the teacher training<br />

was intense and raw for the trainers too.<br />

Being at the ashram at this transitional time<br />

allowed for the most profound shifts to<br />

occur. Realisations bubbled up about my past<br />

and future. I felt vulnerable and completely<br />

frightened about facing the changes I needed<br />

to make.<br />

Just then, the teacher training ended and I<br />

was thrust back into my old life, left to fend<br />

for myself in preventing old thought patterns<br />

to reemerge. Without Gurudev in his<br />

physical form, integrating back into the<br />

outside world was tough. I ruthlessly ended<br />

old friendships, quit my job and went on an<br />

additional year-long search in South India to<br />

find myself.<br />

Over the next 15 years, I have gone through<br />

many more trainings and spiritual<br />

development programmes, each one unique<br />

and transformational. The journey has been<br />

worth it because I have found deep peace,<br />

resilience and inner-strength that has carried<br />

me through many extreme life challenges.<br />

When I was authorised to become an Integral<br />

Yoga Teacher Trainer, I went within to find a<br />

place authenticity — a part of my experience<br />

that was relevant and meaningful. Here’s<br />

what I have learned and continue to share.<br />

ASANA IS ONLY PART OF A TEACHER<br />

TRAINING<br />

Teaching asana is straight forward and while<br />

the study of anatomy may be tricky, it’s not<br />

too difficult to learn safe practice. Integral<br />

Yoga’s (IY) 200-hour training respects the<br />

limits of the body as a method for progress.<br />

Foundational asanas lay the right<br />

groundwork for moving into advanced<br />

postures. Too many students favour how a<br />

pose looks rather than how it feels. The<br />

challenge is in training others to experience<br />

yoga internally and teach it to their future<br />

students. This is an essential component of<br />

yoga — the complete practice — yet only few<br />

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Staying humble and dedicated are signs<br />

of a great yoga student and a great yogi.<br />

teachers share this in a classroom experience.<br />

TO BE AN EXCELLENT YOGA TEACHER,<br />

FIRST KNOW WHAT IT MEANS TO BE A<br />

YOGI<br />

These are the wise words of my Guru. In fact,<br />

this is why his teacher trainings required<br />

students to uproot their lives and go and live<br />

at an ashram for a month. IY’s approach to<br />

yogic living set the bar for the standards of<br />

teacher training since the 1960s, and was<br />

adopted by the Yoga Alliance when it was<br />

founded. Hong Kong trainings are not held at<br />

an ashram, but the essence of ashram life is<br />

still present. Students learn humility and<br />

service are the starting points of a<br />

transformational journey. Without a<br />

willingness to shift attitudes and live<br />

selflessly, personal growth cannot happen.<br />

SPIRITUAL DEVELOPMENT IS ESSENTIAL<br />

While asana respects the body’s limits,<br />

inner-exploration ventures outside a<br />

student’s comfort zone to shift old<br />

conditioning. This transformational aspect of<br />

yoga is experienced through IY’s Six<br />

Branches. Students must learn to challenge<br />

their fundamental beliefs and release their<br />

past stories. Only then can they create<br />

meaningful reconnection with the universe<br />

(or any individual expression of Divinity). In<br />

that space of vulnerability, students can<br />

reveal their authentic selves. Only then are<br />

they prepared to transmit the teachings of<br />

yoga to others.<br />

STUDENTS NEED SUPPORT TO<br />

INTEGRATE NEW REALISATIONS INTO<br />

DAILY LIFE<br />

If we do not learn to live compassionately or<br />

be non-judgemental, yoga will always be a<br />

point of contention with those we love. The<br />

mistakes I made were so valuable that I<br />

pledged to support students in their quest to<br />

integrate the teachings into their personal<br />

lives. Through mentoring and group support<br />

over 10 months of training, students<br />

experience the very real results yoga delivers.<br />

Graduates have said this aspect of the<br />

training was key to healing their bodies/<br />

minds, mending broken relationships, and<br />

changing their lives for the better.<br />

A SANGHA IS THE MOST VALUABLE<br />

ASSET FOR A TEACHER TRAINEE<br />

The friendships made at a teacher training<br />

can be life-long, and these can be maintained<br />

by regularly attending sangha or spiritual<br />

community. Integral Yoga’s Hong Kong<br />

community practices together weekly and<br />

serves the Hong Kong community<br />

frequently. We have grown into a family over<br />

the years, where each member supports one<br />

another in a loving and non-judgemental way.<br />

Many students lean on the sangha in times of<br />

need and it has provided them with strength<br />

and encouragement to keep going.<br />

200 HOURS ARE JUST THE BEGINNING,<br />

& THERE IS NO END TO GROWTH<br />

Many students emerge from a teacher<br />

training with enthusiasm and a wealth of<br />

knowledge to share with the world. This is<br />

fantastic, but it is just the beginning.<br />

Constantly learning and growing is key to<br />

staying inspired and authentic. My body and<br />

mind are totally different from 15 years ago. I<br />

have seen how the mind can easily trick us<br />

into going back to our old egotistic nature, if<br />

we are not careful. If any part of our physical<br />

vitality or mental peace are absent, we always<br />

have the chance to start over. We are all<br />

evolving in this journey together and all start<br />

at different points. Staying humble and<br />

dedicated are signs of a great yoga student<br />

and a great yogi.<br />

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FERTILITY<br />

YOGA & ASSISTED REPRODUCTION<br />

Soften to support the fertility process<br />

BY JEAN BYRNE<br />

Yoga is a wonderful way to prepare the body<br />

for pregnancy. It helps reduce stress, balance<br />

hormones and can help us feel well in body,<br />

mind and spirit.<br />

Yet sometimes, no matter how much yoga we<br />

do, or how healthy we are, we may find<br />

ourselves struggling with infertility.<br />

Infertility is the failure to become pregnant<br />

after 12 months of unprotected intercourse<br />

when no other issues are present (and you<br />

are in your 20s or early 30s).<br />

For any women menstruating, in her early<br />

30s or younger, and otherwise well - if you do<br />

not conceive in the first 12 months of regular<br />

intercourse, then go see your doctor. If you<br />

want a family, and time is not on your side,<br />

see if there are any issues to be addressed.<br />

If you have already begun treatments it is<br />

time to reflect on how our yoga practice can<br />

support and nurture us during this process.<br />

Even though there are myriad benefits from<br />

exercise, once we begin In-Vitro Fertilisation<br />

(IVF) consider moderate, rather than high<br />

intensity exercise. While exercise keeps us<br />

healthy, too much high intensity exercises in<br />

the years prior to IVF may not be helpful.<br />

A study published in Obstetrics and<br />

Gynaecology explains women who exercised 4<br />

hours or more per week for 1–9 years were<br />

40% less likely to have a live birth and were<br />

almost three times more likely to experience<br />

cycle cancellation and twice as likely to have<br />

an implantation failure or pregnancy loss<br />

than women who did not report exercise.<br />

For those of you who love Restorative or Yin<br />

practices, as long as you follow the pregnancy<br />

modifications, there is little reason to change<br />

what you are doing. Your body and mind will<br />

be nourished and the stress positively<br />

impacted by your practice.<br />

If you are practicing high intensity yoga such<br />

as Ashtanga, Power or Hot Yoga such as<br />

Bikram, reassess what you are practicing and<br />

how your practice might be modified during<br />

IVF or other fertility treatments.<br />

While the research is far from clear in this<br />

area, a Danish study suggests lean women<br />

who change their exercise from high intensity<br />

to medium intensity slightly improve their<br />

chances of natural pregnancy. While we can’t<br />

know absolutely the implications of high<br />

intensity yoga or exercise during fertility<br />

treatments, it makes sense to pull back a<br />

little. Remember your body is working hard<br />

to produce eggs and make a baby!<br />

It can be difficult to change your exercise<br />

routine. However, the beauty of yoga is that<br />

it can be adapted throughout our life to<br />

support and nourish you, no matter what you<br />

are going through. The change in intensity is<br />

not forever. Hopefully you will soon be<br />

pregnant. And after your baby’s birth you can<br />

return to your high intensity exercise, or if<br />

you do not conceive, when you are finished<br />

with fertility treatments you will be able to<br />

return to your previous levels of activity.<br />

My advice for women practicing yoga and<br />

undergoing fertility treatments is to find the<br />

space to soften your practice. IVF is very<br />

stressful and can bring lots of joy or heart<br />

ache. Having our head in the right place can<br />

help us on this journey.<br />

Further, women are likely to blame<br />

themselves if they have a failed IVF cycle, or<br />

are unable to conceive for whatever reason.<br />

We don’t want to look back and wonder if<br />

yoga was a contributing factor to our lack of<br />

IVF success. The following suggestions are<br />

to guide you through this difficult time,<br />

however they do not replace the advice of<br />

your health care provider or your<br />

experienced yoga teacher. Practicing with a<br />

teacher during this time can help you learn<br />

how to transform your practice into a less<br />

dynamic, but soft and nourishing practice.<br />

ADVICE ON YOGA PRACTICE DURING<br />

IVF OR FERTILITY TREATMENTS<br />

• In the months leading into your IVF<br />

cycles if you have a normal Body Mass Index<br />

scale back on high intensity yoga practices.<br />

Start to be more gentle and less forceful,<br />

reduce the amount you are sweating, try to<br />

keep a steady and even breath during your<br />

practice. Tune into your body, you may<br />

notice the effects of your cycle, become<br />

attuned to when you ovulate.<br />

• Once you begin a fertility cycle, do very<br />

gentle, pregnancy-appropriate yoga. The<br />

hope is you will have successful pregnancy,<br />

so begin practicing as if you are now.<br />

• Include meditation and visualisation<br />

daily to help with your stress levels. Develop<br />

a soft pranayama or mindfulness practice.<br />

• Once you start injecting hormones,<br />

honour the intensity of this process with a<br />

ritual. A nice cup of tea, a delicious juice,<br />

inject in a quite space. Use your practice to<br />

help you remain centred. By now the<br />

physicality of your practice has lessened<br />

greatly. Vinyasas are few and far between,<br />

but you can opt for longer holds in less<br />

strenuous positions, and move between the<br />

positions with the breath. By now you have<br />

dropped all twisting postures, inversions,<br />

postures which require jumping or unstable<br />

movements, intense forward or backbends.<br />

• Egg Removal: Allow yourself some time<br />

to practice meditation or pranayama on the<br />

morning of your retrieval. Do this in the<br />

hospital bed while you are waiting!<br />

• Embryo Transfer: If you are lucky<br />

enough to reach this point, again practice<br />

pranayama or meditation on the morning of<br />

transfer to keep your nerves in check. This<br />

will be an emotional time. Refrain from any<br />

physical yoga in the days following, but<br />

maintain a seated or laying meditation /<br />

relaxation practice<br />

• The 2 week wait - torture! Try<br />

restorative yoga with pregnancy<br />

modifications. Gentle, passive stretching,<br />

breathing and lots of relaxation!<br />

• 6 weeks: Pregnant! Congratulations. Be<br />

sure to find a wonderful pregnancy yoga class<br />

with an experienced teacher.<br />

• 6 weeks: Not Pregnant. Devastating! But<br />

you have done everything you could,<br />

nourished your body and mind, and<br />

ultimately there was no more you could have<br />

done. Now be kind to yourself, and respect<br />

the changes the IVF have put your body.<br />

Slowly and gently return to your practice.<br />

Yoga can be a wonderful way to support the<br />

body and mind during IVF. Be sure to seek<br />

the advice of your health care provider<br />

before taking up new forms of exercise, and<br />

when you should practice yoga. Even without<br />

asanas the other limbs of yoga can nurture us<br />

on this journey.<br />

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PRACTICES<br />

THE SOUND OF THE GONG<br />

Healing & Transformation<br />

BY MEHTAB BENTON<br />

The gong has been involved in every kind of<br />

human activity, from the earthly to the<br />

ethereal. In Buddhist monasteries, gongs call<br />

the attention of the gods. In ancient Greece,<br />

they open the realm of the dead. In Borneo,<br />

they are beaten to frighten away storms. In<br />

Ceram, gongs are given as wedding gifts. In<br />

Assam, they are used as funeral pyres. During<br />

war, gongs intimidate enemies and gather<br />

troops. In peace, they celebrate festivals and<br />

accompany dances.<br />

The gong has played an important role in<br />

ceremonies, rituals, and inner journeys<br />

among all the world’s peoples. Deaths, births,<br />

marriages, and initiations were all<br />

accompanied by the sounding of the gong.<br />

More than simply a musical instrument, the<br />

gong has been used as an agent of<br />

transformation.<br />

From the purely physical, to the emotional<br />

and spiritual, the sound of the gong can<br />

promote a positive change in the listener. In<br />

addition to yogis and yoga teachers, doctors,<br />

music therapists, psychotherapists, and<br />

researchers have used the gong as an adjunct<br />

to their healing modalities and have seen its<br />

therapeutic benefits in their students and<br />

patients.<br />

The applications for Gong Therapy as part of<br />

the complementary healthcare field are<br />

limitless. The gong has always been used to<br />

mark and ease life transitions, so we are<br />

seeing its use by midwives before and during<br />

the birthing process and by hospice nurses<br />

for end of life patients.<br />

The gong has been used since the early 1970s<br />

for treatment of addictions and for those in<br />

recovery programs. Psychotherapists are<br />

reporting beneficial results for patients who<br />

suffer from depression, anxiety and anger. In<br />

Sweden the gong is part of a medical yoga<br />

program and in Greece there is interest and<br />

acceptance of its use in the nursing<br />

profession. Children with special needs,<br />

disadvantaged youth, and students with<br />

learning disabilities have responded<br />

favorably to its use in the classroom.<br />

The gong and gong therapy is becoming<br />

accepted in Western culture, much like yoga<br />

achieved in the late twentieth century, as a<br />

benign and affordable way to enhance<br />

physical, mental and emotional well-being.<br />

Yet the potential audience for gong therapy<br />

exceeds that of yoga and many other<br />

alternative healing modalities. Its entry<br />

requirements are small – we only have to<br />

relax and listen - and its healing power comes<br />

from the sound that has awakened the human<br />

consciousness throughout the ages – the<br />

Sound of the Gong.<br />

Mehtab Benton leads a gong session<br />

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DRISTI - HATHA YOGA PRADIPIKA<br />

LITTLE LAMP OF<br />

HATHA YOGA<br />

Guiding us for 700 years<br />

BY VALERIE FANECO<br />

DETOXIFICATION IS THE KEY<br />

Similarities between HYP & Ayurveda.................................................40<br />

ANCIENT ANSWERS TO MODERN QUESTIONS<br />

How HYP helped me..............................................................................41<br />

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Yogis sought to be in good health,<br />

to reach the highest state<br />

of development in the mind.<br />

Hatha-yoga is familiar to millions of people<br />

who use it to describe the kind of yoga they<br />

practice, yet there seems to be a great deal of<br />

confusion about what it really is. The Oxford<br />

English dictionary defines it as “a system of<br />

physical exercises and breathing control used<br />

in yoga”, and some schools interpret it as a<br />

very strong practice of postures combined<br />

with powerful techniques of purification. A<br />

closer look into it reveals it is a multidimensional<br />

system, a map of how the<br />

ancients understood our structure long<br />

before the development of modern science.<br />

The Hatha-Yoga-Pradipika was composed<br />

around the 15 th Century AD and is one of the<br />

greatest classics on the subject. It is divided<br />

in four parts: chapter I is about working with<br />

the body (asana), chapter II is about working<br />

with the breath (pranayama), chapter III is<br />

about combining body, breath and energy in<br />

special positions with energetic seals<br />

(mudra), and chapter IV is about the<br />

experience of the inner sound as a meditative<br />

practice (nada).<br />

In that era diseases were often fatal and life<br />

expectancy was low. Yogis sought to be in<br />

good health, not for the sake of being<br />

physically fit or supple, but to reach the<br />

highest state of development in the mind. The<br />

pursuit of this freedom is the work of hathayoga,<br />

and the freedom itself is called rajayoga,<br />

meaning “royal” yoga because it is<br />

about finding the master in one’s self, when<br />

the goal of hatha-yoga is accomplished.<br />

Therefore, it is said hatha-yoga is “the ladder<br />

to reach raja-yoga”, the means to an end.<br />

MAVERICK YOGIS<br />

The author of the Hatha-Yoga-Pradipika was<br />

Svatmarama, a sage who may have belonged<br />

to a group called the Kapalikas. These<br />

ascetics devoted to Shiva used human skulls<br />

as begging bowls, hence their name, “skull<br />

men”. They were known as eccentrics<br />

because the techniques they practiced were<br />

rather extreme compared to those of the<br />

orthodox Brahmins who taught yoga then.<br />

Some of these techniques were not revealed<br />

to everyone but reserved to selected<br />

members of this hierarchical society. A<br />

typical example of this is samantrakapranayama,<br />

literally “the control of life<br />

force by working with mantras in breathing”.<br />

Mantras are positive affirmations or phrases<br />

pregnant with meaning; their repetition helps<br />

to focus the mind but also to measure the<br />

length of the breath and to acquire certain<br />

qualities embedded in the vibrations of their<br />

syllables. This practice had profound effects<br />

on the practitioner so mantras were<br />

prescribed with caution.<br />

Since such refined techniques were a no-go<br />

for the majority of people, spaces were left<br />

open for a few “maverick yogis” to come up<br />

with alternative methods. And since some of<br />

those methods were radical and<br />

controversial, it is likely they had to hide to<br />

practice them.<br />

LIGHT & SHADOW<br />

What does the name ‘Hatha-Yoga-Pradipika’<br />

mean?<br />

‘Hatha’ is composed of ‘ha’ and ‘tha’ which<br />

mean ‘sun’ and ‘moon’ in Sanskrit. They<br />

symbolize dual forces in Nature: activity and<br />

calm, strength and comfort, inhalation and<br />

exhalation, etc. Ancient yogis considered the<br />

union of these forces as the platform of Selfrealization.<br />

‘Pra’ conveys the idea of something good. A<br />

‘dipika’ is a lamp. Back then lamps were<br />

fuelled by oil so their light was not<br />

necessarily very bright; they brought light to<br />

some areas but left others in the shade. So<br />

‘pradipika’ means “a lamp that sheds some<br />

positive light”.<br />

The name gives an important clue: the Hatha-<br />

Yoga-Pradipika is not comprehensive so it<br />

should not be read as a manual and it was<br />

never meant to replace direct instruction. It<br />

only presents some aspects of the hatha-yoga<br />

system. Certain techniques are described<br />

with abundant details but others are not. A<br />

few asymmetrical techniques are described<br />

on the left but not on the right.<br />

Why is it so inconsistent? We cannot be sure.<br />

Perhaps the author assumed his readers<br />

were already well informed. The Hatha-<br />

Yoga-Pradipika was probably compiled for<br />

experienced yogis who worked under the eye<br />

of their teacher. The author even<br />

occasionally contradicts himself, admits<br />

others “do it differently” or “call this by<br />

another name.” Opinions about yoga already<br />

differed in those days!<br />

This confusion and the metaphoric<br />

description of many techniques fuelled a<br />

great deal of misunderstanding in the<br />

modern yoga community. The promise of<br />

spectacular results may have led some people<br />

to try out radical methods that have for the<br />

most part become irrelevant in modern<br />

times. An example of such methods is the<br />

shat-kriyas, the six cleansing techniques<br />

described in chapter II, some of which are<br />

now considered invasive and even violent.<br />

In Svatmarama’s time it was already essential<br />

to be taught hatha-yoga techniques by a<br />

competent teacher, as he says explicitly a<br />

number of times throughout the text. In<br />

some cases he says: “Do it like this”, and later<br />

adds: “But you must always follow the<br />

instructions of the guru”. This aspect of<br />

Hatha-Yoga is crucial but too often ignored:<br />

the “good” teacher (sat guru) knows the<br />

student, has his best interest at heart and can<br />

adjust yoga’s tools based on the climate,<br />

season, location, and many other factors.<br />

Boys became disciples of a master around the<br />

age of 7 and lived with him until they were<br />

young men. In this gurukula - a kind of<br />

boarding school - they studied the Vedas and<br />

practiced yoga under the guidance of a<br />

master. They also learnt to live by certain<br />

rules, cooking, eating, and performing<br />

mundane duties like cleaning the toilets.<br />

THE IMPORTANCE OF PRANA<br />

Yoga practice works with the energy (prana)<br />

to purify all the systems, including the mind<br />

and the way it operates.<br />

In this domain the Yoga-Sutra identifies five<br />

problems preventing the mind from<br />

functioning well: confusion, ego-ism, craving<br />

(I want), rejection (I don’t want), and fear.<br />

These behaviours are regarded as “toxic<br />

waste” to be gotten rid of or at least<br />

diminished because they obstruct the path to<br />

Self-realisation. In hatha-yoga it is believed<br />

the most direct and efficient way to cleanse<br />

ourselves is to work with our breath<br />

(pranayama). It is even said the practice of<br />

pranayama alone can yield extraordinary<br />

results.<br />

ANATOMY OF A YOGI<br />

The removal of obstructions to let energy<br />

circulate freely is a central idea of the Hatha-<br />

Yoga-Pradipika. To explain this we can<br />

compare the person to a sprawling<br />

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metropolis where the suburbs are connected<br />

by a wide network of roads that criss-cross,<br />

overlap, and intersect.<br />

The suburbs represent our vital functions<br />

and the roads represent a network of<br />

channels called nadis. The big intersections<br />

are cakras (energy centres). The job of the<br />

nadis is to carry energy everywhere. When<br />

we are healthy these paths are free of<br />

obstructions and our energy is distributed in<br />

just the right amount to support the physical<br />

systems and the subtle mechanisms like<br />

sensory perception, the ability to listen,<br />

remember, etc. Hatha-yoga texts tell us we<br />

have thousands of nadis but that they are not<br />

all equal. Some hatha-yoga texts say we have<br />

72,000 nadis, or 86,000, or 108,000.<br />

Three nadis can be looked upon as “prana<br />

highways”. They are called ida, pingala, and<br />

sushumna. Ida and pingala are lateral<br />

channels originating at the base of the trunk,<br />

respectively left and right of the centre; they<br />

run from there to the space in the centre of<br />

the head between the eyebrows, but they do<br />

not go up in a straight line. Their paths curve<br />

like U turns, left to right, right to left,<br />

crossing one another. Sushumna, the central<br />

nadi, is the only one that runs a straight<br />

course all the way up.<br />

These three channels intersect in “hubs” -<br />

the cakras. Incidentally, if we link this with<br />

modern anatomy, all of this happens along<br />

the spine, the axis of our body and<br />

“superhighway” of our nervous system.<br />

Everything would be fine if prana moved<br />

smoothly and if it were balanced in each part.<br />

This would be the equivalent of complete<br />

health, from yoga’s point of view. But for the<br />

majority of people prana does not move well;<br />

in some cases, it does not move at all.<br />

The problem becomes a little more<br />

complicated because when prana is stuck the<br />

toxins accumulate. Think about a big traffic<br />

jam turning into gridlock. Toxic matter can be<br />

blocked in any part of the system, creating<br />

knots in other parts. Toxic matter here does<br />

not just refer to physical impurities but also<br />

to a negative mind-set, as indicated earlier.<br />

SMOOTH TRAFFIC<br />

The Hatha-Yoga-Pradipika, being a very<br />

symbolic and poetic text, describes this stuck<br />

energy as a coiled snake – Kundalini. The aim<br />

of hatha-yoga is clearly stated: the coiled<br />

snake must be “un-coiled”, knots must be<br />

undone, blockages must be removed so prana<br />

can move unhindered. Once it starts moving,<br />

it flows in all channels and eventually, as the<br />

yogi gains more expertise in the practice, it is<br />

directed in the two lateral paths. Finally it<br />

enters the middle path (sushumna).<br />

Because the entrance of this middle path is<br />

symbolically located at the base of the trunk,<br />

behind the base of the spine, the metaphor<br />

suggests Kundalini, the coiled snake, is asleep<br />

in the entrance. The Hatha-Yoga-Pradipika<br />

lists a number of techniques focusing on the<br />

lower abdomen and lower back to “awaken”<br />

the snake, which means to unlock this area<br />

and help energy move in that space. In hathayoga,<br />

Kundalini’s slumber at the entrance of<br />

the sublime middle path is the symbol of<br />

heaviness and ignorance (tamas), in contrast<br />

with the lightness and radiance of wisdom<br />

(sattva) cultivated by the yogi.<br />

Obviously, these flamboyant metaphors only<br />

serve to illustrate a message: it is actually<br />

prana, the life-force, that has to be<br />

unleashed. It is prana that enters the “royal”<br />

path and moves inside it. The end of the<br />

process is the merging with Pure<br />

Consciousness, a state of wholeness<br />

impossible to describe, where the mind is<br />

completely dissolved. It does not cease to<br />

exist but it is obsolete because it has fulfilled<br />

its purpose.<br />

Although this process may seem esoteric, we<br />

should attempt to understand it from the<br />

perspective of yoga rather than from a<br />

scientific viewpoint. Prana and the mind are<br />

not tangible entities like organs or muscles.<br />

We cannot see these mysterious dimensions<br />

but we know they exist because they manifest<br />

as breath and thoughts.<br />

If the movement of prana is restricted, it is of<br />

no use to us. Likewise, if the mind down is<br />

bogged in all sorts of negative behaviours, it is<br />

of no use to us. What the yogis of the past<br />

discovered is still true today: working with<br />

prana helps to refine the mind, and both of<br />

them are instruments of our liberation.<br />

This is the message of hatha-yoga.<br />

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Nauli<br />

DRISTI<br />

DETOXIFICATION IS THE KEY<br />

Lessons from Hatha Yoga Pradipika<br />

& Ayurveda<br />

BY MAS VIDAL<br />

The Hatha Yoga Pradipika (HYP) is a unique<br />

text of the Nath yogis that enumerates some<br />

interesting methods for purifying the body.<br />

Swami Svatmarama, the chief disciple of<br />

Swami Goraknath authored it during the<br />

medieval period. Evidently, Matsyendranath,<br />

founder of the Nath (synonym for Shiva) cult<br />

along with Goraknath understood clearly the<br />

importance of mind-body purification as<br />

requisites for spiritual evolution and thus<br />

created a six-fold system (shat-karma) of<br />

detoxification.<br />

This popular yoga text is composed of four<br />

chapters. In brief, the first chapter deals<br />

with postural yoga (asana); chapter two<br />

deals with the six actions of purification<br />

(shatkarma and pranayama); chapter three<br />

describes the physical gestures and energy<br />

locks (mudras and bandhas), and chapter<br />

four discusses spiritual liberation<br />

(samadhi). The placement of the shatkarmas<br />

(purification practices) in the second<br />

chapter prior to the last chapter on samadhi<br />

(liberation) indicates the importance of a<br />

clean body to attain spiritual freedom.<br />

This article highlights the correlation the<br />

detoxifying actions described in chapter two<br />

of the HYP with those mentioned in the main<br />

Ayurvedic text, Charaka Samhita.<br />

Interestingly, the HYP methods have much in<br />

common with those used in Ayurveda, yoga’s<br />

sister science of self-healing. Similarly,<br />

Ayurvedic mastermind Charaka, devised a<br />

five-fold system (pancha karma) for<br />

purification of the doshas (vata, pitta &<br />

kapha) to improve the mind-body<br />

relationship.<br />

The concept of detoxification, which boldly<br />

appears in both yoga and ayurvedic systems,<br />

demonstrates a long history of interconnectedness<br />

between the two sciences.<br />

While yoga is mostly a science focused on<br />

expansion of awareness or consciousness<br />

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The most important consideration<br />

[is] detoxification ... occurs slowly as a<br />

lifelong process<br />

beyond the illusions of the material world,<br />

Ayurveda has mostly been centered on<br />

healing of the physical body as it embraces<br />

the science of tri-dosha, which follows the<br />

biological forces of air fire and water.<br />

CAUSES OF TOXICITY<br />

The Vedantic concept of maya holds that this<br />

world appears as an illusion that produces<br />

desires that perpetuate the cycles of birth<br />

and death (samsaras). The Buddha<br />

proclaimed suffering is an inevitable part of<br />

life and is the direct result of samsara, which<br />

leaves us with the residues of samskaras<br />

(seed-habit tendencies). Samskaras can be of<br />

three types, pure (sattva), active (rajas) and<br />

dull (tamasic). The later two are responsible<br />

for producing toxicity in the body as a result<br />

of poor eating habits and imbalanced daily<br />

and seasonal lifestyles.<br />

The most important consideration of<br />

Ayurveda with regards to detoxification is<br />

healing occurs slowly as a life-long process,<br />

because health and wellness are not merely<br />

focused on the physical anatomy and<br />

systemic functions, but includes increasing<br />

present moment consciousness of the mind,<br />

emotions and purification from patterns not<br />

in accord with natural evolution.<br />

The HYP lists six main factors that create<br />

toxins in mind-body complex and thus create<br />

the need for purification. “Overeating<br />

(increases kapha), exertion (loss of ojas),<br />

talkativeness-gossip, adhering to rules<br />

(pitta), being in the company of common<br />

people (society) and unsteadiness (vata) are<br />

causes which destroy yoga.”<br />

practice for improving respiration in general,<br />

but more importantly it helps the lungs<br />

expand to the fullest capacity, a key factor for<br />

enhancing meditation. Dhouti involves<br />

swallowing a long cloth or drinking large<br />

amounts of salt water to induce vomiting.<br />

These first four actions are mostly aids in<br />

reducing kapha from its sight in the<br />

stomach, lungs and upper respiratory tract.<br />

Nauli is also an important practice to release<br />

pitta from its sight in the small intestine and<br />

mid-abdomen in general. Trataka purifies<br />

the eyes of excess pitta, as the radiant glow<br />

of ghee induces the eyes to tear, flushing out<br />

the tear ducts, thereby cooling the eyes and<br />

brain where heat rises from excess fire in the<br />

gastro intestinal tract. Basti is a strong way<br />

to cleanse the rectum and lower colon of<br />

excess vata, where apana (downward prana)<br />

is commonly blocked.<br />

Three of Ayurveda’s five (pancha karma)<br />

actions are the same as the yogic practices of<br />

nasal cleansing, enemas and stomach<br />

cleansing. The key point is yogic purification<br />

addresses crucial sites where doshas<br />

accumulate. Most importantly, both yoga and<br />

Ayurveda detoxification were designed with<br />

awareness of the two main physical areas<br />

with very subtle mystical sensitivity. These<br />

being the base of the spine where the nadis<br />

(subtle pranic channels) are linked and at the<br />

top of the nose at the spiritual eye, both of<br />

these areas are controlled by apana vayu<br />

(descending prana) and udana vayu<br />

(ascending prana), the main forces<br />

responsible for controlling the mind and<br />

attainment of Samadhi (liberation).<br />

DRISTI<br />

ANCIENT<br />

ANSWERS TO<br />

MODERN<br />

QUESTIONS<br />

How Hatha<br />

Yoga Pradipika<br />

helped me Live<br />

my Yoga<br />

BY GABRIELLE MCMAHON<br />

The Hatha Yoga Pradipika (HYP) has been an<br />

excellent resource for answering many<br />

questions I’ve had during my years of yoga<br />

practice. Using Swami Muktibodhananda’s<br />

2009 translation of HYP as my reference, I<br />

offer my own interpretation to readers.<br />

“Your body’s changing” a friend told me.<br />

Lovely to hear, even though I didn’t start<br />

yoga to improve my physical appearance.<br />

Rather it was the sheer joy I experienced in<br />

class, and the break it gave me from my<br />

stressful career. Fortunately I had been<br />

learning about the power of the ego in yoga<br />

class, so didn’t get too taken by the flattery.<br />

SIX YOGIC PURIFICATION ACTIONS<br />

The HYP enumerates six purification<br />

practices that yogi’s can implement for<br />

internal cleansing of the body and mind.<br />

Although it is important to note these<br />

practices are quite austere and require<br />

training or supervision by a trained yogi.<br />

These are kapalabhati (pranayama), neti<br />

(nasal cleansing), dhouti (stomach cleansing),<br />

nauli (abdominal undulations), trataka (eye<br />

and nerve purification), basti (enema).<br />

Each of these focuses on areas of the body<br />

where the doshas accumulate and creates<br />

obstacles for the expansion of<br />

consciousness. Kapalabhati pranayama is<br />

one of the best exercises for removing<br />

congestion and dullness from the sinuses and<br />

mind. Neti requires flushing the nose with<br />

water or other methods which include use of<br />

a cloth, milk or ghee. Neti is a powerful<br />

PHYSICAL PURIFICATION LEADS TO<br />

SPIRITUAL FREEDOM<br />

Mahatma Gandhi once said, “Cleanliness is<br />

next to Godliness” a reminder the body is the<br />

real physical temple of God, although, for<br />

that consciousness to exist, the body must be<br />

clear of impurities of the doshas.<br />

The six-fold system of the HYP aligns<br />

perfectly with the ayurvedic intention of<br />

removing the obstacles of the doshas. Both<br />

yoga and Ayurveda recognize the importance<br />

of integral healing with such purifying<br />

practices, however Ayurveda provides more<br />

detailed wisdom on maintaining balance of<br />

the body according the seasons and various<br />

stages of life, along with diet and uses of<br />

herbal medicines that can bring much<br />

efficiency to anyone’s hatha yoga practice.<br />

The balance of yoga and Ayurveda is sure to<br />

bring success if practiced with regularity and<br />

according to ones doshas and karmic code.<br />

SO WHAT IS THIS PRACTICE FOR?<br />

For those with a dedicated practice, it is<br />

possible to go beyond the simple by-products<br />

such as a slimmer body, healthier glow,<br />

positive attitude or realization of higher<br />

mental potential.<br />

The abilities which come to us are not the end<br />

goal, but rather in chapter 1, verse 2, HYP<br />

reminds us to “use the power for good.” The<br />

gifts along the path to enlightenment should<br />

not distract us from experiencing the<br />

universal spirit.<br />

Through my yoga career, I’ve tried many<br />

different practices and systems. Though I<br />

always come back to the original practice my<br />

guru taught me.<br />

SHOULD I TRY MANY STYLES?<br />

“The highest state of raja yoga is unknown<br />

due to misconceptions [darkness] created by<br />

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there are many<br />

ways of reaching<br />

the goal as there<br />

are individuals in<br />

the world.<br />

varying ideas and concepts.” This quote from<br />

HYP chapter 1, verse 3 seems to recommend<br />

we stick with one style rather than dabbling<br />

in lots of different styles.<br />

Many of us are tempted to move to different<br />

styles of yoga or different teachers when we<br />

don’t agree, understand or are impatient<br />

with our existing practice or teacher. Such is<br />

the prevalent behavior of our society,<br />

My guru would often say to me “with the<br />

grace of your guru you can enlighten.” I<br />

wondered about this, as I thought I was the<br />

one doing all the work.<br />

WHAT IS THE ROLE OF A GURU?<br />

The guru is mentioned several times in HYP,<br />

namely chapter 1, verse 1 & 14, and in chapter<br />

4, verses 8 & 9: “…yoga should be practiced in<br />

the way instructed by the guru.” Fortunately<br />

I already had a living guru to give me the<br />

lessons and knowledge I needed to progress<br />

along the path. I offer him respect and a deep<br />

sense of love and devotion.<br />

And there’s further clarification on where<br />

that path leads “he reflects the brilliance of<br />

your spirit and what you see in him is actually<br />

your own self.” Which I have understood to<br />

mean that there is a guru within me as well.<br />

But even under the guidance of a guru, this<br />

has been a challenging journey, full of ups and<br />

downs, stops and starts.<br />

WHY IS IT SO DIFFICULT TO KEEP UP<br />

OUR PRACTICE?<br />

HYP speaks of six obstacles to yoga, yoga<br />

being the union of the pranic and mental<br />

energy flowing in the body. To achieve this, it<br />

is stated in chapter 1, verse 15 that we “…<br />

must avoid all activities which waste energy<br />

and distract the mind.”<br />

These activities include overeating, over<br />

exertion of the mind or body, talkativeness,<br />

adhering to rules, being in the company of<br />

common people and finally unsteadiness.<br />

Overeating is seen as a major obstacle, as it<br />

makes the mind and body sluggish and one’s<br />

energy goes towards processing and<br />

removing the toxins rather than to<br />

progressing in your practice.<br />

Around this festive period, it is important to<br />

be mindful of where our precious energy<br />

goes. The consumption and processing of<br />

food, being overworked, over exercised, over<br />

stimulated and over conversed, can limit our<br />

potential to rise to higher spiritual thinking<br />

and being, when we need it the most!<br />

I always wanted to be successful at yoga, and<br />

thought if I could do Padmasana (Lotus<br />

Pose), that would be a great achievement. So<br />

as a new student I asked my teacher “how<br />

long before I can sit in Padmasana?” He<br />

answered “…if you practice Badhakonasana<br />

(Butterfly Pose) every day for three months<br />

you should be able to do it.” I practiced it for<br />

a few weeks along with other morning poses<br />

for my yoga teacher training. However I saw<br />

little progress, I lost hope, focus, was lazy,<br />

I’m not sure, but I didn’t continue the<br />

recommended pose.<br />

HOW CAN WE SUCEED?<br />

My initial enthusiasm waned, the gains were<br />

not coming quickly enough for me when I<br />

realised I had to put more effort into it and<br />

persevere. I was holding myself back.<br />

Chapter 1, verse 16i talks of “Courage,<br />

perseverance and faith go hand in hand…”<br />

This was my first lesson in respecting that<br />

yoga is a journey, it can take a whole life time<br />

and I learned to develop a positive attitude, to<br />

persevere and to have an unshakeable faith in<br />

my practice that I was going in the right<br />

direction. I quickly learned to have greater<br />

discrimination over the company I kept, as<br />

well as in all my daily activities – eating,<br />

talking, and material possessions. It’s still a<br />

daily work in progress.<br />

AND WHERE ARE WE GOING?<br />

If “samadhi …eliminates death and takes one<br />

to the greatest bliss of Brahma,” (chapter 4,<br />

verse2) then why are we not all practicing<br />

with dedication and determination? Why do<br />

many of us start and not continue our<br />

practice? Maybe because we can’t imagine<br />

what a state of bliss might be like and how it<br />

would add value to our lives.<br />

It requires qualities we may be still<br />

developing: determination, dedication,<br />

correct practice, time, after all “…there are<br />

many ways of reaching the goal as there are<br />

individuals in the world.”<br />

Maybe we can focus on the process of raising<br />

our consciousness by the things we do each<br />

day, take advantage of the opportunities<br />

presented to us to be better people. To be<br />

kind and compassionate in our daily<br />

activities, to be patient with our families and<br />

co-workers. To have compassion for<br />

ourselves as well. To live mindfully is a<br />

stepping stone to discovering that greatest<br />

bliss within us. This is living our Yoga.<br />

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MYTHOLOGY<br />

THE SAGE<br />

MAREECHI<br />

Great power & a bad<br />

temper<br />

BY TIA SINHA<br />

Sage Mareechi (Marichi) is one of the seven<br />

Brahmarishis. These were seven great sages<br />

also known as ‘Saptarishis’, the Sanskrit<br />

name for the constellation, the Great Bear.<br />

Sage Mareechi was one of Lord Brahma’s<br />

sons.<br />

Legend has it that Mareechi was also one of<br />

the ten ‘Prajapatis’. These beings were<br />

created by Brahma from his own mind to<br />

help him create the universe. They were<br />

therefore also referred to as ‘Manasputra’ or<br />

sons born from the mind.<br />

Another legend tells us about Sage<br />

Mareechi’s short temper. One evening, the<br />

sage came back exhausted from the forest<br />

where he had gone to collect some wood and<br />

flowers. He asked his wife Dharmavrata to<br />

wash his feet. While the obedient wife was<br />

washing her husband’s feet, out of the blue,<br />

Lord Brahma happened to pay them a visit.<br />

Dharmavrata was confused about her duties<br />

to her husband and her duties to her fatherin-law.<br />

In order not to offend her father-inlaw,<br />

she stopped washing her husband’s feet<br />

in order to attend to Lord Brahma. Sage<br />

Mareechi did not appreciate the unfinished<br />

business of washing of feet.<br />

Enraged, Sage Mareechi cursed<br />

Dharmavrata. The curse turned<br />

Dharmavrata into a stone forever. (Some<br />

husbands can be truly charming!) Even Lord<br />

Brahma, Dharmavrata’s powerful father-law<br />

could not undo the curse as Sage Mareechi<br />

was so powerful. Even Dharmavrata’s<br />

meditations and entreaties, in the form of a<br />

stone, to Lord Vishnu could not help her.<br />

Lord Vishnu did bless her though with the<br />

boon that the gods would be with her forever<br />

and that her stone form would be a sacred<br />

and powerful form. That stone is believed to<br />

be in present day Gaya in Bihar.<br />

The seated twist, Mareechi Asana is named<br />

after Sage Mareechi. Mareechi symbolizes<br />

great power, wisdom and the cosmic force of<br />

creation.<br />

MYTHOLOGY<br />

LESSONS<br />

FROM<br />

PATANJALI<br />

Receiving the Divine<br />

Offering<br />

BY CHARU RAMESH<br />

There are many myths surrounding the birth<br />

of the sage Patanjali. In one of the myths, his<br />

mother was a skilled yogini, who desired a<br />

son to whom she could pass on her wisdom<br />

and knowledge.<br />

One morning she was praying at the river,<br />

with her hands placed in anjali mudra filled<br />

with water that she was offering to the Sun.<br />

As she raised her hands and made her<br />

offering, a tiny snake fell into her cupped<br />

palms. She accepted him as a gift from the<br />

heavens and raised him as her son, calling<br />

him Patanjali. Patanjali went on to become a<br />

great sage, composing a range of texts<br />

including the Yoga Sutras as well as<br />

important commentaries on the system of<br />

Ayurveda and Sanskrit grammar.<br />

The Sanskrit name Patanjali is a compound<br />

word made of the prefix pat which means “to<br />

fall”, and the word anjali, which refers to the<br />

gesture of placing the hands together, slightly<br />

hollowed, usually in reverence, supplication<br />

or offering. Patanjali therefore means “one<br />

who fell into hands placed in reverence”.<br />

The story of his birth is itself a great<br />

teaching. Anjali mudra brings both the hands<br />

together, symbolizing the union of the left<br />

and right sides of the body. These represent<br />

the two poles of duality, prana and citta<br />

shakti, or yin and yang; complementary<br />

forces in the inner and outer universe that<br />

come together into wholeness when we<br />

perform this gesture.<br />

In most yoga classes we bring the hands<br />

together, palms touching at the heart, but<br />

anjali mudra can also be done with the hands<br />

held out, open and slightly apart, as shown in<br />

the image. The slight hollowing of the palms<br />

represents our inner emptiness, letting<br />

everything go to create space for offering and<br />

receiving. When our inner and outer being<br />

comes together in this way, whatever we<br />

offer is sacred and whatever we receive is<br />

divine.<br />

In the Bhagavad Gita, Sri Krishna says:<br />

Whatever is offered to me with devotion<br />

– be it a leaf, a flower, a fruit or water -<br />

I accept that devotional offering.<br />

(Chapter 9, verse 26)<br />

Thus it is not what is offered which is<br />

important, rather how it is offered. In the<br />

space of offering, I can let go of my agendas,<br />

my desires, my sense of me, and out of this<br />

letting go, a pure and clear offering can be<br />

made. At the same time, the process of pure<br />

giving invites me to surrender and be an<br />

empty vessel, and somewhat paradoxically,<br />

allows me to receive whatever comes my way.<br />

I can then trust that whatever the universe<br />

gives me will be what is best for me and<br />

accept it gratefully, just as Patanjali’s mother<br />

accepted the snake that fell into her hands<br />

and her life.<br />

The attitude of open-heartedness with which<br />

I made my offering is the same attitude that<br />

allows me to receive reverentially what<br />

comes back to me from the universe. And<br />

what may at first seem like a surprising gift<br />

turns out to be one that has the potential to<br />

change not just our lives but those of<br />

countless others.<br />

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BOOK REVIEW<br />

INNER<br />

ENGINEERING<br />

– A YOGI’S<br />

GUIDE TO<br />

JOY<br />

By Sadhguru<br />

REVIEWED BY SWATI PANDEY<br />

Sadhguru’s latest book “Inner Engineering –<br />

A Yogi’s Guide to Joy” is a must read for yoga<br />

practitioners or just for anyone who “seeks”.<br />

Born to a non yoga family, a father who is a<br />

physician, Sadhguru shares his own journey<br />

of self transformation in the first part of this<br />

book. A skeptic by nature and logical in his<br />

approach, his moment of enlightenment left<br />

him ecstatic and baffled. He shares how this<br />

changed his experience of life and kindled the<br />

desire to bring this experience of joy and<br />

bliss to the whole world. The content of this<br />

book does not come from books or<br />

scriptures, it comes from direct experience.<br />

The book is thought-provoking, rich with<br />

insights, answers and methods. There is also<br />

a small chapter dedicated to what yoga<br />

means.<br />

Sadhguru shares how each one of us can<br />

design our own destiny and gives tools for us<br />

to be able to do so. Given the human<br />

mechanism is nothing but a composite of<br />

body, mind and energy, he shows how to<br />

work on these layers and re-wire ourselves<br />

so joyfulness becomes a sustained state of<br />

being in us.<br />

He says: “Although we are wingless<br />

creatures, we have still in the last one<br />

hundred years, managed to fly. How? Not by<br />

breaking the laws of nature, but through a<br />

deeper understanding of the laws of nature.<br />

So the technology we are going to explore in<br />

this book is a small part of the much deeper<br />

science that eventually enables an adept to<br />

take the very process of life and death into<br />

his or her hands.”<br />

Sadhguru is the founder of Isha Foundation,<br />

India. He is sought after by prestigious global<br />

forums today such as the United National<br />

Millennium Peace Summit, The Australian<br />

Leadership Retreat and the World Economic<br />

Forum.<br />

BOOK REVIEW<br />

LOVING-<br />

KINDNESS, THE<br />

REVOLUTIONARY<br />

ART OF<br />

HAPPINESS<br />

By Sharon Salzberg<br />

REVIEWED BY TIA SINHA<br />

Perhaps everything terrible is in its deepest<br />

being, something that needs our love.<br />

- Rainer Maria Rilke<br />

In Sharon Salzberg’s words, “Throughout<br />

our lives we long to love ourselves more<br />

deeply and to feel connected with others.<br />

Instead we often contract, fear intimacy, and<br />

suffer a bewildering sense of separation. We<br />

crave love, and yet we are lonely. Our<br />

delusion of being separate from one another,<br />

of being apart from all that is around us,<br />

gives rise to all of this pain. What is the way<br />

out of this?<br />

“Spiritual practice, by uprooting our<br />

personal mythologies of isolation, uncovers<br />

the radiant, joyful heart within each of us and<br />

manifests this radiance to the world. We<br />

find, beneath the wounding concepts of<br />

separation, a connection both to ourselves<br />

and to all beings. We find a source of great<br />

happiness that is beyond concepts and<br />

beyond convention. Freeing ourselves from<br />

the illusion of separation allows us to live in a<br />

natural freedom rather than be driven by<br />

preconceptions about our own boundaries<br />

and limitations.”<br />

The Buddha described the spiritual path that<br />

leads to this freedom as “the liberation of the<br />

heart which is love.” He taught a systematic,<br />

integrated path that moves the heart out of<br />

isolating contraction into true connection.<br />

That path is still with us as a living tradition<br />

of meditation practices that cultivate love<br />

(maitri in Sanskrit), compassion (karuna in<br />

Sanskrit), sympathetic joy (mudita in<br />

Sanskrit), and equanimity (upeksha in<br />

Sanskrit). Together, they are known as the<br />

Four Immeasurable attitudes or the<br />

Brahma-viharas in Sanskrit and Pali.<br />

Brahma means ‘heavenly’ and Vihara means<br />

‘abode’ or ‘home’. When we cultivate these<br />

four qualities, we establish love (the wish for<br />

oneself and all beings to be happy),<br />

compassion (the wish for oneself and all<br />

beings to be free from suffering),<br />

sympathetic joy (delighting in one’s own<br />

happiness and the happiness of others) and<br />

equanimity (our ability to live free from<br />

clinging attachment to some and aversion to<br />

others) as our home.<br />

In this beautifully written book, Sharon<br />

Salzberg shows us how to develop lovingkindness<br />

in our hearts. Great love or lovingkindness,<br />

according to Buddhism, is the<br />

wish, “May all beings be happy and have the<br />

causes of happiness”. The practice of lovingkindness<br />

or metta in Pali affirms and<br />

honours a core goodness in ourselves and<br />

others, and every being’s wish to be happy.<br />

Metta is the ability to embrace all parts of<br />

ourselves, as well as all parts of the world.<br />

Metta is its own support, and thus it is free<br />

of inherently unstable conditions. Metta<br />

occurs in timelessness. Metta takes us<br />

outside the realm of time, expectation and<br />

disappointment.<br />

She discusses the two root meanings of the<br />

Pali word metta. One is the word for gentle.<br />

Metta is likened to a gentle rain that falls<br />

upon the earth. The rain does not select and<br />

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choose – “I’ll rain here, and I’ll avoid that<br />

place over there.” It simply falls without<br />

discrimination.<br />

The practice of metta, uncovering the force<br />

of love that can uproot fear, anger and guilt<br />

begins with befriending ourselves. The<br />

foundation of metta is to know how to be<br />

our own friend. According to the Buddha,<br />

“You yourself, as much as anybody in the<br />

entire universe, deserve your love and<br />

affection.” With metta practice we uncover<br />

the possibility of truly respecting ourselves.<br />

We discover, as Walt Whitman put it, “I am<br />

larger and better than I thought. I did not<br />

think I held so much goodness.”<br />

Confidence in our innate potential to be<br />

loving human beings empowers the<br />

cultivation of metta. Our potential to love is<br />

very real and is somehow not destroyed, no<br />

matter what we experience, all of the<br />

mistakes we might make, all of the times we<br />

are caught in reaction, all of the times we<br />

have caused pain, all of the times we have<br />

suffered. Throughout everything, our<br />

potential to love remains intact and pure.<br />

Through practising metta in meditation and<br />

in daily life, we cultivate this potential.<br />

entail the practice of all the Four<br />

Immeasurables in any given moment. And<br />

how ethics or non-harming conduct can be<br />

found in the Four Immeasurables, the<br />

Brahma-viharas, the heavenly abodes that<br />

are the revolutionary source of true<br />

happiness.<br />

She discusses in depth, hindrances to<br />

cultivating each of the four Brahma-viharas<br />

and suggests concrete steps to overcome<br />

them.<br />

This classic containing traditional Buddhist<br />

meditation techniques to open the heart is<br />

dotted with personal anecdotes from<br />

Sharon’s life as a student of meditation and<br />

later as a meditation teacher and with quotes<br />

from the creations of writers and poets who<br />

have influenced her, in addition to examples<br />

and quotes from Buddhist texts. This classic<br />

is a gem which one who is committed to<br />

opening their heart could easily visit and<br />

relish bit by bit every day for an entire year.<br />

The very simple and practical meditation<br />

techniques explained here can become a part<br />

of one’s life and help one transform one’s<br />

negative mind into a positive, wholesome, allinclusive<br />

and joyful one.<br />

Sharon also shares techniques to develop<br />

compassion, sympathetic joy and equanimity.<br />

She devotes a chapter each to generosity and<br />

ethics. She shows us how generosity can<br />

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LIVE &<br />

RAW EGG<br />

NOG<br />

Guilt-free<br />

holiday<br />

favourite<br />

BY MOISES MEHL, RAW FOOD CHEF,<br />

NOOD FOOD<br />

Raw<br />

RAW ALFREDO SAUCE<br />

WITH TRUFFLE OIL<br />

For Zoodles or Raw<br />

Risotto<br />

BY TINA BARRAT, RAW CHEF &<br />

INSTRUCTOR, MAYA CAFE<br />

RECIPES<br />

INGREDIENTS<br />

Serves 5 shots of 60 ml<br />

1 cup almond milk (250 ml)<br />

1/3 cup cold pressed coconut oil (75 ml)<br />

½ cup raw cashews soaked for 1 hr (60 gr)<br />

1/3 cup fresh Thai Coconut Pulp<br />

3 Tbs raw honey (75 gr) or (maple syrup for a<br />

vegan version)<br />

1/8 tsp Turmeric powder<br />

3/4 tsp ground cinnamon<br />

1 vanilla pod or 4 drops of vanilla extract<br />

METHOD<br />

Place all ingredients on a high speed blender<br />

and blend until fully emulsified. Place in small<br />

shot glasses and add a dash of cinnamon for<br />

decoration.<br />

Keeps refrigerated for 2-3 days<br />

INGREDIENTS<br />

300 gr cashew nuts soaked for 1 hour or<br />

overnight (drained and rinsed)<br />

2 cups drinking water to cover cashew nuts in<br />

the blender<br />

1/3 cup Extra virgin olive oil<br />

2 tsp Himalayan salt<br />

1/2 tsp Cracked black pepper<br />

2 tbsp good Truffle oil<br />

METHOD<br />

Throw all the ingredients in the blender and<br />

process until smooth. Adjust the seasonning if<br />

necessary.<br />

This sauce goes with zoodles (zucchini<br />

spagetti) or hot pasta and even works as veggies<br />

dip or anything calling for a creamy sauce, enjoy!<br />

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DIRECTORY<br />

Guide to yoga studios<br />

& teachers<br />

ANAHATA VILLAS & SPA<br />

RESORT<br />

Ubud, Bali, Indonesia<br />

s: group retreats, yoga for<br />

private & corporates. Yoga<br />

studio available for rent.<br />

l: Indonesian & English<br />

t: (62) 361 8987 991/ 8987 992 /<br />

(62) 811 8748 910 / (62) 811 1442<br />

233<br />

f: +62 361 8987 804<br />

e: sm@anahataresort.com /<br />

info@anahataresort.com<br />

w: www.anahataresort.com<br />

ANAHATA YOGA<br />

18/F Lyndhurst Tower, 1<br />

Lyndhurst Terrace, Central,<br />

Hong Kong<br />

s: Hatha, Ashtanga, Yoga<br />

therapy, Yin and more. Groups &<br />

privates<br />

t: +852 2905 1922<br />

e: enquiry@anahatayoga.com.hk<br />

w: www.anahatayoga.com.hk<br />

ANANDA YOGA<br />

33 & 34/F, 69 Jervois Street<br />

Sheung Wan, Hong Kong<br />

s: Private and Group Classes :<br />

Yoga Therapy (neck, shoulder,<br />

back, hip, knee and joints),<br />

Hatha, Power, Ashtanga,<br />

Vinyasa, Detox, Yin Yang,<br />

Kundalini, Chakra Balancing,<br />

Pranayama, Meditation<br />

l: English<br />

t: (825)35639371<br />

e:<br />

adm.anandayoga.hk@gmail.com<br />

w: www.anandayoga.hk<br />

Anna Ng<br />

Privates<br />

d: Hong Kong<br />

s: Hatha yoga<br />

l: Cantonese<br />

t: (852) 9483 1167<br />

e: gazebofl@netvigator.com<br />

BEING IN YOGA –<br />

SINGAPORE<br />

Teaching yoga in the tradition of<br />

T Krishnamacharya and TKV<br />

Desikachar.<br />

s: yoga therapy (customized<br />

personal practice), teacher<br />

training (Yoga Alliance RYS 500<br />

hours+), in-depth yoga studies,<br />

small group classes for children<br />

and adults, workshops,<br />

meditation classes, Vedic<br />

chanting, continuing education<br />

for yoga teachers. Certified<br />

Teacher Trainer – Yoga<br />

Therapist - E-RYT 500<br />

RYS 500<br />

t: +65-9830-3808<br />

e: beinginyoga@gmail.com<br />

w: www.beinginyoga.com<br />

B.K.S. IYENGAR YOGA<br />

ASSOCIATION OF MACAU<br />

174, Rua de Pequim, Edif Centro<br />

Com. Kong Fat, 7A, Macau<br />

s: Iyengar<br />

t:(853)2882 3210/6662 0386<br />

e:yoga@macau.ctm.net<br />

w:www.iyengar-yoga-macauchina.com<br />

David Kim Yoga<br />

E-RYT 500+, Senior YogaWorks<br />

and YogaWise Yin Yoga Teacher<br />

Trainer;International TTs,<br />

Workshops & Retreats<br />

d: USA, Japan, China, Vietnam,<br />

Korea, Malaysia, Greece<br />

s: Yin Yoga, YogaWorks, Vinyasa<br />

Flow<br />

l: English, some Korean<br />

t: +1 310 480 5277<br />

e: david@davidkimyoga.com<br />

w: www.davidkimyoga.com<br />

FLEX STUDIO<br />

Island South<br />

Shops 308-310 One Island<br />

South, 2 Heung Yip Road,<br />

Aberdeen, Hong Kong<br />

s: Vinyasa, Power, Detox, Hatha,<br />

Pre-Natal, Kids Yoga<br />

t: + 852 2813 2212<br />

f: + 852 2813 2281<br />

e: info@flexhk.com<br />

Central<br />

3/F Man Cheung Building, 15- 17<br />

Wyndham Street, Central, Hong<br />

Kong<br />

s: Detox, Power, Pre-Natal Yoga<br />

t: + 852 2813-2399<br />

f: + 852 2812 6708<br />

e: central@flexhk.com<br />

www.flexhk.com<br />

IYENGAR YOGA CENTRAL<br />

s: Boutique studio with Iyengar<br />

Yoga classes; flexible timings for<br />

corporate wellness, small<br />

groups, and privates<br />

l: English, Cantonese, Mandarin,<br />

French, Malay<br />

t: +852 2982 4308<br />

e: yogacentralhk@gmail.com<br />

w: www.yogacentral.com.hk<br />

fb: Iyengar-Central<br />

MND STUDIO<br />

7/F Tack Building, 48 Gilman<br />

Street, Central, Hong Kong<br />

s: Hatha, Yin, Therapy,<br />

Ashtanga, Iyengar, Pilates<br />

Equipped yoga studio for groups,<br />

privates, aerial yoga classes and<br />

workshops.<br />

t: +852 5400 8824<br />

e: info@mndasia.com<br />

w: www.mndasia.com<br />

PURE YOGA<br />

China<br />

L6-615 iapm mall, 999 Huai Hai<br />

Zhong Road, Xuhui District<br />

Shanghai<br />

t: +86 21 5466 1266<br />

Hong Kong<br />

16/F The Centrium, 60<br />

Wyndham Street, Central<br />

t: +852 2971 0055<br />

25/F Soundwill Plaza, 38 Russell<br />

St, Causeway Bay<br />

t: +852 2970 2299<br />

14/F Peninsula Office Tower, 18<br />

Middle Road, Tsim Sha Tsui,<br />

Kowloon<br />

t: +852 8129 8800<br />

9/F Langham Place Office<br />

Tower, 8 Argyle Street, Kowloon<br />

t: +852 3691 3691<br />

4/F Lincoln House, TaiKoo<br />

Place, 979 King’s Rd, Quarry Bay<br />

t: +852 8129 1188<br />

2/F Asia Standard Tower, 59<br />

Queen’s Road, Central<br />

t: + 852 3524 7108<br />

Level 1 The Pulse, 28 Beach<br />

Road, Repulse Bay<br />

t: +852 8200 0908<br />

3/f Hutchison House, 10<br />

Harcourt Road, Admiralty<br />

t: +852 8105 5838<br />

Singapore<br />

391A Orchard Road, #18-00<br />

Ngee Ann City Tower A<br />

t: +65 6733 8863<br />

30 Raffles Place, 04-00 Chevron<br />

House<br />

t: +65 6304 2257<br />

Taiwan<br />

151 Chung Hsiao East Road, Sec<br />

4, Taipei<br />

t: +886 02 8161 7888<br />

4/f Urban One, 1 Qingcheng St,<br />

Taipei<br />

t: +886 02 8161 7868<br />

Ling<br />

Yoga and Wellbeing, Private<br />

Yoga Teacher, Privates, Groups,<br />

Corporates, Free Yoga<br />

Community Event: Yoga in the<br />

Park with Ling www.meetup.com/<br />

yogaintheparkhk<br />

d: Hong Kong, China<br />

s: Yoga Therapy, Sivananda,<br />

Hatha, Svastha, Mindfulness,<br />

Yin, Breathing (Pranayama),<br />

Guided Meditation, Total<br />

Relaxation (Yoga Nidra)<br />

l: English, Cantonese, Mandarin<br />

t: +852 9465 6461<br />

e: yogawithling@gmail.com<br />

w: www.facebook.com/<br />

yogawithling<br />

RED DOORS STUDIO<br />

21/f, 31 Wong Chuk Hang Rd<br />

s: Gong meditation and training,<br />

labyrinth facilitation and<br />

construction, kundalini<br />

therapeutic yoga and<br />

complementary practices to<br />

elevate energy. Multiple studio<br />

spaces available to rent.<br />

t. +852 21110 0152<br />

e. info@red-doors.com<br />

w. www.red-doors.com<br />

SPACE YOGA<br />

s: Hatha, Ashtanga, Advanced,<br />

Flow, Yin, Yin Yang, Restorative,<br />

Hot, Yin/Meditation,<br />

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namaskar<br />

Pranayama, Mat Pilates,<br />

Jivamukti, Universal, Myofascial<br />

Release Yoga, Mindful<br />

Yoga, Rope Wall Yoga, Yoga<br />

Nidra and Yoga Therapy<br />

l: English and Mandarin<br />

w: www.withinspace.com<br />

An-Ho Studio<br />

16 F, No. 27, An-Ho Road,<br />

Section 1<br />

Taipei, Taiwan<br />

t: +886.2.2773.8108<br />

Tien-Mu Studio<br />

#5, Lane 43, Tian-Mu E. Road,<br />

Taipei, Taiwan<br />

t: +886.2.28772108<br />

Sravaniya DiPecoraro<br />

d:Hong Kong<br />

s: LifePath Yoga Philosophy,<br />

Vedanta, Bhagavad Gita, Yoga<br />

Sutras; beginners and advanced;<br />

ACBSP disciple (1971), YA E-<br />

RYT500, Sivananda Certified<br />

(1991)<br />

l: English and Mandarin<br />

t: +852 9856 0799<br />

e: info@lifepath.am<br />

w: www.lifepath.am<br />

THE YOGA ROOM<br />

3, 4, 6, 16/F (Studios) & 15/F<br />

(Office) Xiu Ping Commercial<br />

Bldg, 104 Jervois St, Sheung<br />

Wan, Hong Kong<br />

s: Hatha, Hot, Ashtanga,<br />

Vinyasa, Candlelight Yin, Yoga<br />

Therapy, Jivamukti, Hammock<br />

Yoga, Mindfulness Yoga, Detox<br />

Yoga, Pre-natal Yoga, Pre-natal<br />

Pilates, Mat Pilates, TRX, Kids<br />

Yoga and Mum & Baby Yoga<br />

l: English, Cantonese<br />

t: + 852 2544 8398<br />

e: info@yogaroomhk.com<br />

w: www.yogaroomhk.com<br />

KUNDALINI @SHAKTI<br />

7/F Glenealy Tower, 1 Glenealy,<br />

Central, Hong Kong.<br />

s: Kundalini, Reik healing, life<br />

coaching, Shamanic healing,<br />

Ayurveda, Feng Shui<br />

consultations, Angel Cards<br />

t: +852 2521 5099<br />

e: info@shaktihealingcircle.com<br />

w: www.shaktihealingcircle.com<br />

THE COLLECTIVE, DESA SENI<br />

SCHOOL OF YOGA<br />

Jl. Subak Sari #13, Canggu, Bali,<br />

Indonesia<br />

s: Full service resort, Ashtanga,<br />

Embodied Flow, Hatha,<br />

Kundalini, Restorative, Tantra,<br />

Therapeutics, Yin, Yang,<br />

Vinyasa, Buddhist Meditation,<br />

Vedic Meditation. Teacher<br />

Trainings, Intensives, Privates,<br />

Workshops, specialising in<br />

hosting retreats.<br />

t: +62 361 844 6392<br />

e: info@desaseni.com<br />

w: www.desaseni.com<br />

TRUE YOGA<br />

Singapore<br />

9 Scotts Road, Level 4, Pacific<br />

Plaza, Singapore 228210<br />

t: +65 6733 9555<br />

9 Scotts Road, Level 5, Pacific<br />

Plaza (Bikram Original Hot<br />

Yoga), Singapore 228210<br />

t: +65 6735 9555<br />

Taiwan<br />

337 Nanking East Road<br />

Section 3, 9 & 10/F, Taipei<br />

T: +886 22716 1234<br />

68 Gongyi Road, West District<br />

12 & 13/F, Taichung<br />

t: +886 43700 0000<br />

s: Ashtanga, Bikram, Flow,<br />

Gentle, Hatha, Kids, Power, Pre-<br />

Natal, Vinyasa, Yin, Yoga Dance<br />

w: www.trueyoga.com.sg /<br />

www.trueyoga.com.tw<br />

WISE LIVING YOGA<br />

ACADEMY<br />

198 Moo 2, Luang Nuea, Doi<br />

Saket, Chiang Mai, Thailand<br />

s: Classical Yoga, Hatha Yoga,<br />

Yoga Therapy<br />

t: +66 8254 67995<br />

e: info@wiselivingyoga.com<br />

w: www.wiselivingyoga.com<br />

4 times a year<br />

6,000 yoga practitioners<br />

32 countries<br />

DISPLAY ADVERTISING RATES & SIZES<br />

Outside back cover HK$25,000 210 mm x 297 mm<br />

Inside front cover HK$3,500 210 mm x 297 mm<br />

Inside back cover HK$2,700 210 mm x 297 mm<br />

Full page HK$2,200 210 mm x 297 mm<br />

1/2 page (horizontal) HK$1,500 180 mm x 133.5 mm<br />

1/2 page (vertical) HK$1,500 88 mm x 275 mm<br />

1/4 page HK$700 88 mm X 133.5 mm<br />

1/8 page HK$440 88 mm x 66 mm<br />

LISTINGS<br />

Individual listing HK$640 for full or partial year<br />

Studio listing HK$1,300 for full or partial year<br />

PUBLICATION DATES, BOOKING & MATERIAL DEADLINES<br />

Publication date Booking Deadline Material Deadline<br />

<strong>Jan</strong>uary December 1 December 10<br />

April March 1 March 10<br />

July June 1 June 10<br />

October September 1 September 10<br />

NOTES<br />

Advertising materials should in black & white and submitted as 300<br />

dpi high resolution .tif files (no pdf or ai files please)<br />

Listings should be submitted as text only (approx 35 words)<br />

PAYMENT<br />

Payments should be made in Hong Kong dollars to:<br />

<strong>Namaskar</strong> c/o Carol Adams, Flat 101, Block L, Telford Gardens,<br />

Kowloon, Hong Kong<br />

INFORMATION<br />

Carol +44 75432 55886 / carol@caroladams.hk<br />

Frances +852 9460 1967 / fgairns@netvigator.com<br />

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