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Kosovo Human Development Report 2010 - UNDP Kosovo - United ...

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socially excluded groups cannot necessarily<br />

enjoy equally the benefits of<br />

such opportunity. When deprivation is<br />

prolonged throughout the lifespan of<br />

individuals or groups, it can result in an<br />

intergenerational transfer of exclusion.<br />

The transfer of exclusion is sustained<br />

by continued external and internal<br />

shocks, thus making it difficult for existing<br />

generations to provide better<br />

opportunities for the next generations.<br />

I have completed several computer<br />

courses in hardware and fixing computers.<br />

I have applied for a position<br />

but they haven’t even called me for the<br />

test, and I was told that since I am a<br />

woman I may not understand much<br />

about these things and thus may not<br />

be able to do the job.<br />

1.3<br />

Youth participant of a focus<br />

group<br />

Linkages between<br />

human development<br />

and social inclusion<br />

<strong>Human</strong> development and social exclusion<br />

are two complementary concepts.<br />

Both focus on equitable human<br />

opportunity as a measure of social<br />

progress and human capacity as the<br />

primary engine of progress. From the<br />

human development point of view,<br />

social inclusion is the process and outcome<br />

linked to the full spectrum of<br />

human fulfillment. If the objective of<br />

development is to create an enabling<br />

environment for people to enjoy long,<br />

healthy and fruitful lives, exclusion<br />

can hamper choices and opportunities.<br />

<strong>Human</strong> development cannot take<br />

place in a context of social exclusion.<br />

The human development paradigm,<br />

founded in 1990 (by Mahbub ul Haq,<br />

Amartya Sen, Francis Stewart and Paul<br />

Streeten) and promoted through the<br />

<strong>UNDP</strong> <strong>Human</strong> <strong>Development</strong> <strong>Report</strong>s,<br />

sets itself apart from previous development<br />

theories by arguing that economic<br />

growth does not automatically<br />

trickle down to improving people’s<br />

well-being. The concept of human<br />

development proceeds from the perspective<br />

of the individual. It incorporates<br />

the language of “capabilities” to<br />

assert that each individual, by virtue of<br />

his or her existence, has a moral right to<br />

develop his or her inherent capacities<br />

(intellectual, physical, social) to the fullest<br />

extent possible and to exercise the<br />

greatest possible freedom of choice in<br />

shaping his or her own life within their<br />

society.<br />

The human development concept<br />

thus advocates putting people at the<br />

centre, as both the means and end of<br />

development. The goal of development<br />

is therefore defined as the expansion<br />

of human choices, freedoms<br />

and capabilities. 24<br />

Through this approach, human development<br />

emphasizes the “agency” of<br />

people themselves. It seeks to improve<br />

human lives in the sense of wellbeing<br />

and freedom and also to realize human<br />

capacity to radically change and<br />

improve societies. <strong>Human</strong> development<br />

thus emphasizes two simultaneous<br />

processes: 1) formation of human<br />

capabilities as an explicit development<br />

objective; and 2) the use people make<br />

of their acquired capabilities to fulfil<br />

their life goals and potential. It promotes<br />

the idea that human action and<br />

initiative is itself central to removing<br />

obstacles to human development.<br />

By emphasizing the diversity of human<br />

needs, human development was<br />

thus conceived as an alternative to<br />

traditional policy prescriptions – such<br />

as the neo-liberal Washington Con-<br />

SOCIAL INCLUSION AND HUMAN DEVELOPMENT - A CONCEPTUAL BACKGROUND<br />

| 27

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