aroundworldortra00peebiala-1
90 ABOUND THE WORLD. " O true believers ! surely wines and games are an abomination, a snare of Satan." The heathen (?) of Asia have wines neither upon their sideboards, nor at their funerals. CANNIBALISM. As one stimulus leads to another, why should not meateating open the way to cannibalism ? If, according to the unphilosophical epicure, flesh is a better food than vegetables, grains, and fruits, and higher, too, in the scale of sustenance, why not subsist upon it altogether ? And so, if human flesh is still higher, more readily assimilating with the juices and forces of the system, because magnetically humanized, why not eat that also ? The Maori cannibals of New Zealand did this very thing. When the giant-like moa-birds failed to supj)ly necessary meat, the natives resorted to cannibalism eating, first, enemies slain in battle. Animal food they must and would have. The Rev. Mr. Baker said to me, while at a dinner-party given by the Rev. Dr. Lang, Sydney, " I have visited one hundred and ten of the South-Sea Islands, and am perfectly acquainted with their manners, customs, regulations, and religious notions. They believe in one or more gods, and in an existence hereafter. Those on the Isle of Lifu, Loyalty Group, Western Polynesia, believe that the good spirits of their ancestors — whom they sometimes see as apparitions— dwell on the sunny side of the island, and the bad spirits among the lagoons on the other. They are dark complexioned, and capable of a high civilization. Some of these islanders yet continue their cannibal practices." This clergyman personally knew one old chief who had helped to eat and digest thirty human beings. They generally bake them. It is considered an honor to drink the blood, and feast upon certain parts of the bodies, of those slain on their battlefields.
ITEW ZEALAND. 91 MAN-EATING UNNATURAL. Animals, only in exceptional cases, devour each other. It was not innate barbarism, nor a monstrous heathenism, that drove the South-Sea Islanders to eat their fellows. It may be accounted for in the extermination of the moa-birds and the native rats, depriving them of flesh-food. Europeans, when shipwrecked and at the point of starvation, have laid hold of and greedily devoured their companions. History relates many occurrences of this kind. Before casting too many stones at those " vile savages," it were well to glance at antiquity. Donovan, in Lardner's Cyclopedia, assures us that " our own ancestors were of the number of these cannibal epicures." Diodorus Siculus charges the Britons with being anthropophagi ; and St. Jerome, living in the fifth century of the Christian era, accuses the British tribes, not only of a partiality for human flesh, but a " fastidious taste for certain delicate parts of it." Gibbon brings the same accusation against the Caledonians. Allied by a common bond of among sympathy, war in Christian nations, and cannibalism the native islanders of the Pacific, must perish together. THEOLOGICAL CANNIBALISM. Did you ever attend the Sunday services of the Ritualists? What a display of millinery ! — the alb, girdle, stole, maniple, and chasuble ; referring, it is said, to the trial and deathscene of Jesus ! After the waving of the incense, comes the administration of the eucharist, which eucharistic elements are declared to be the " veritable flesh and blood of Jesus Christ." The Rev. Mr. Bailey, the English clergyman of Christchurch, New Zealand, says that the " priests of a certain order offer the sacrifice ; and such mysterious authority do they wield, that the real body and blood become infused into the bread and wine upon the altar." These are the teachings of the " Prayer-Book." At the words ; " This is my
- Page 47 and 48: THE POLYNESIAN RACES. 39 ferocious
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ITEW ZEALAND. 91<br />
MAN-EATING UNNATURAL.<br />
Animals, only in exceptional cases, devour each other. It<br />
was not innate barbarism, nor a monstrous heathenism, that<br />
drove the South-Sea Islanders to eat their fellows. It may<br />
be accounted for in the extermination of the moa-birds and<br />
the native rats, depriving them of flesh-food. Europeans,<br />
when shipwrecked and at the point of starvation, have laid<br />
hold of and greedily devoured their companions.<br />
History relates<br />
many occurrences of this kind.<br />
Before casting too many<br />
stones at those " vile savages," it were well to glance at antiquity.<br />
Donovan, in Lardner's Cyclopedia, assures us that<br />
" our own ancestors were of the number of these cannibal<br />
epicures."<br />
Diodorus Siculus charges the Britons with being<br />
anthropophagi ; and St. Jerome, living in the fifth century<br />
of the Christian era, accuses the British tribes, not only of<br />
a partiality for human flesh, but a " fastidious taste for certain<br />
delicate parts of it." Gibbon brings the same accusation<br />
against the Caledonians.<br />
Allied by a common bond of<br />
among<br />
sympathy, war in Christian nations, and cannibalism<br />
the native islanders of the Pacific, must perish together.<br />
THEOLOGICAL CANNIBALISM.<br />
Did you ever attend the Sunday services of the Ritualists?<br />
What a display of millinery !<br />
— the alb, girdle, stole, maniple,<br />
and chasuble ; referring, it is said, to the trial and deathscene<br />
of Jesus !<br />
After the waving of the incense, comes the<br />
administration of the eucharist, which eucharistic elements<br />
are declared to be the " veritable flesh and blood of Jesus<br />
Christ."<br />
The Rev. Mr. Bailey, the English clergyman of Christchurch,<br />
New Zealand, says that the " priests of a certain<br />
order offer the sacrifice ; and such mysterious authority do<br />
they wield, that the real body and blood become infused<br />
into<br />
the bread and wine upon the altar." These are the teachings<br />
of the " Prayer-Book." At the words ;<br />
" This is my