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90 ABOUND THE WORLD.<br />

" O true believers ! surely wines and games are an abomination,<br />

a snare of Satan." The heathen (?) of Asia have<br />

wines neither upon their sideboards, nor at their funerals.<br />

CANNIBALISM.<br />

As one stimulus leads to another, why should not meateating<br />

open the way to cannibalism ? If, according to the<br />

unphilosophical epicure, flesh is a better food than vegetables,<br />

grains, and fruits, and higher, too, in the scale of sustenance,<br />

why not subsist upon it altogether ? And so, if human flesh<br />

is still higher, more readily assimilating with the juices and<br />

forces of the system, because magnetically humanized, why<br />

not eat that also ? The Maori cannibals of New Zealand did<br />

this very thing. When the giant-like moa-birds failed to<br />

supj)ly necessary meat, the natives resorted to cannibalism<br />

eating, first, enemies slain in battle. Animal food they must<br />

and would have.<br />

The Rev. Mr. Baker said to me, while at a dinner-party<br />

given by the Rev. Dr. Lang, Sydney, " I have visited one<br />

hundred and ten of the South-Sea Islands, and am perfectly<br />

acquainted with their manners, customs, regulations, and<br />

religious notions. They believe in one or more gods, and in<br />

an existence hereafter. Those on the Isle of Lifu, Loyalty<br />

Group, Western Polynesia, believe that the good spirits of<br />

their ancestors — whom they sometimes see as apparitions—<br />

dwell on the sunny side of the island, and the bad spirits<br />

among the lagoons on the other. They are dark complexioned,<br />

and capable of a high civilization. Some of these<br />

islanders yet continue their cannibal practices." This clergyman<br />

personally knew one old chief who had helped to eat<br />

and digest thirty human beings. They generally bake them.<br />

It is considered an honor to drink the blood, and feast upon<br />

certain parts of the bodies, of those slain on their battlefields.

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