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64 AROUND THE WOELD. Melbourne Age," previous to its abstract of tbe discourse, said, " The theater was so crowded, that, even though the upper gallery was opened, many people were compelled to stand." " The Journal," referring to the immense assemblage, said, " The points relating to spirits returning to earth were well put, riveting the closest attention." . . . This modification, this change of base, on the part of the press conductors, entitle them to little credit. The new and more tolerant position was forced upon them. " Can the Ethiopian change his skin?" The press has three creed-words, " Will it pay ? " There are honorable exceptions, however. It is only justice to say that " The Melbourne Daily Argus " and " The Ballarat Star " treated us fairly from the commencement. AUSTEALIAN AEEOGAXCE. Men considered in England below mediocrity, failures financially and intellectually, pendulums vibrating between shadows and nothing, when reaching Melbourne, the Paris of Australia, scrambled for high positions. What they had not, they assumed to have. Wasps are largest when first hatched. It was only in 1851 that the gold-fever rose to its highest pitch in Victoria. The country is still comparatively new, the city youthful. And then, isolated too from the leading countries of the world, England and America, it would naturally trundle into the ruts of colonial conceit and self-sufficiency. That there is a venomous prejudice in Melbourne, on the part of many, against Americans, admits of no denial. This, commercial men of New York, and the wool-buyers of New-England, may distinctly understand. Possibly the " Alabama awards " and the " San Juan Settlement " may have had something to do with the feeling. Where envy and jealousy exist, they should not be pushed out too prominent. The gossamer web so very thin half reveals the hidden poison. The penal element of the past
AUSTRALIA. 65 tinctures and tones Australian society. Such a moral virus must necessarily linger. Horse-racing is Tvell patronized by ladies. At the hurdle-races large amounts change hands. The public mind of the city, if not in a fevery, is at least in a state of chronic unrest. Humility, toleration, and a genuine cosmopohtan nobility, would be excellent antidotes to counteract the deadly influences of arrogance and assumption. The passage of the " Education Bill " was a timely act. The evangehcal theologians of Australia, proud and persecuting, are zealous in missionary efforts to save the heathen. On the other hand, Confucian mandarins in Australia, and Buddhist mandarins of China, as well as many Brahmans of India, seriously contemplate organizing missionary movements to elevate and morally enlighten certain heathen and Pagan nations, called " Christians." * Before my eyes lies an evangelical work with the following title : "A Declaration for MaiiJtaining the True Faith, held by all Christians, concerning the Trinity of Persons in one only God, by John Calvin, against the Detestable Errors of Michael Servetus, a Spaniard ; in which it is also proved • "The Maryborough Advertiser," Queensland, Australia, of April last, has the following : "At a numerous meeting of Chinese residents in Melbourne, it was resolved, in view of the deplorable Paganism which prevails, to establish a mission in Victoria, to bring its benighted inhabitants to a knowledge of Confucius, and of the pure morality which he taught. . . . Gratefiil for the protection enjoyed under the laws of Victoria, and desirous also of reciprocating the zealous efforts of BritislT missionaries rn China, the Chinese residents of Melbourne purpose to send English-speaking and highly educated Mandarins into the metropolis and country towns of Victoria, to wean the inhabitants, if possible, from the degrading worship of that god who bears the name of Mamnaon. Our sacred books tell us, 'Contentment furnishes constant joy; much covetousness, continual gidef. To the contented, even poverty is joy. To the discontented, even Avealth is a vexation.' Noav, we perceive that, among the idolaters and Pagans calling themselves Christians, there is much covetousness, and no contentment. Therefore we desire, as fellowbeings created by the same divine Power, to bring our Victorian brethren to a knowledge of the truth as it is in Confucius, and convert them from the error of their ways." Then follow directions to subscribers, the honorable secretary, &c. — See "Human Nature," Aug. 1, London. 6
- Page 21 and 22: HAMMONTON TO CALIFORNIA. 13 sincere
- Page 23 and 24: HAMiyiONTON TO CALTFOENIA. 15 follo
- Page 25 and 26: HAMMONTON TO CALIFORNIA. 17 bloom l
- Page 27 and 28: HAMMONTON TO CALIFOENIA. 19 som, st
- Page 29 and 30: HAMMONTON TO CALIFOENIA. ' 21 follo
- Page 31 and 32: How calm the sea ! What SANDWICH IS
- Page 33 and 34: SAin)WICH ISLANDS. 25 ' from nothin
- Page 35 and 36: SANDWICH ISLANDS. 27 spirits. Tliis
- Page 37 and 38: SANDWICH ISLANDS. 29 pure-blooded n
- Page 39 and 40: SANDWICH ISLANDS. 31 kingdom, had h
- Page 41 and 42: SANDWICH ISLANDS. 33 though frequen
- Page 43 and 44: THE POLYNESIAN RACES. 35 The Bishop
- Page 45 and 46: THE POLYNESIAN RACES. 37 part. Cons
- Page 47 and 48: THE POLYNESIAN RACES. 39 ferocious
- Page 49 and 50: THE POLYNESIAN EACES. 41 Africa was
- Page 51 and 52: THE POLYNESIAN EACES. 43 have done
- Page 53 and 54: OCEANICA TO AUCKLAND. 45 time, said
- Page 55 and 56: OCEANICA TO AUCKLAND. 47 have left,
- Page 57 and 58: The OCEANICA TO AUCKLAND. 49 the wa
- Page 59 and 60: CHAPTER V. AUSTRALIA. Sydney, noted
- Page 61 and 62: AUSTEALIA. 53 The principal streets
- Page 63 and 64: And AUSTRALIA. 65 Handsome ones are
- Page 65 and 66: AUSTRALIA. 57 being about four thou
- Page 67 and 68: AUSTRALIA. 59 pulpits ; all hasteni
- Page 69 and 70: AUSTRALIA. 61 extend hands of fello
- Page 71: AUSTEALIA. 63 prised? It is simply
- Page 75 and 76: AUSTRALIA. 67 That reigning Protest
- Page 77 and 78: AUSTRALIA. 69 rect the purposed mis
- Page 79 and 80: AUSTRALIA. 71 large number of free-
- Page 81 and 82: ATJSTKALIA. 73 Ethnologists and Aus
- Page 83 and 84: AUSTRALIA. 75 CLOTHING. — COOKING
- Page 85 and 86: ATJSTRAIJA. 77 ogist, Strzelecki, s
- Page 87 and 88: AUSTRALIA. 79 among other marvels,
- Page 89 and 90: CHAPTER VI. NEW ZEAIiAND. The steam
- Page 91 and 92: NEW ZEALAND. 83 CLEVIATE OF NEW ZEA
- Page 93 and 94: NEW ZEALAND. 85 MAGNIFICENT SCENERY
- Page 95 and 96: NEW ZEALAND. '87 fields, occupied t
- Page 97 and 98: NEW ZEALAND. 89 and Americans shoul
- Page 99 and 100: ITEW ZEALAND. 91 MAN-EATING UNNATUR
- Page 101 and 102: NEW ZEALAND. 93 affirm that their a
- Page 103 and 104: NEW ZEALAND. 95 New-Zealanders used
- Page 105 and 106: NEW ZEALAND. 97 MAOEI SPIRITUALISM.
- Page 107 and 108: NEW ZEALAND. 99 tahuhu of my house,
- Page 109 and 110: and pathetic style of lectures. NEW
- Page 111 and 112: NEW ZEALAND. 103 when certain doctr
- Page 113 and 114: There is no line CHAPTER VII. FEOM
- Page 115 and 116: FEOM NEW ZEALAND TO CHINA. 107 MEN
- Page 117 and 118: ance. FROM NEW ZEALAND TO CHINA. 10
- Page 119 and 120: FROM NEW ZEALAND TO CHINA. Ill and
- Page 121 and 122: FROM NEW ZEALAND TO CHINA. 113 N.Y.
AUSTRALIA. 65<br />
tinctures and tones Australian society. Such a moral virus<br />
must necessarily linger. Horse-racing is Tvell patronized by<br />
ladies. At the hurdle-races large amounts change hands.<br />
The public mind of the city, if not in a fevery, is at least in<br />
a state of chronic unrest. Humility, toleration, and a genuine<br />
cosmopohtan nobility, would be excellent antidotes to<br />
counteract the deadly influences of arrogance and assumption.<br />
The passage of the " Education Bill " was a timely<br />
act.<br />
The evangehcal theologians of Australia, proud and persecuting,<br />
are zealous in missionary efforts to save the heathen.<br />
On the other hand, Confucian mandarins in Australia, and<br />
Buddhist mandarins of China, as well as many Brahmans of<br />
India, seriously contemplate organizing missionary movements<br />
to elevate and morally enlighten certain heathen and<br />
Pagan nations, called " Christians." *<br />
Before my eyes lies an evangelical work with the following<br />
title : "A Declaration for MaiiJtaining the True Faith,<br />
held by all Christians, concerning the Trinity of Persons in<br />
one only God, by John Calvin, against the Detestable Errors<br />
of Michael Servetus, a Spaniard ; in which it is also proved<br />
• "The Maryborough Advertiser," Queensland, Australia, of April last,<br />
has the following : "At a numerous meeting of Chinese residents in Melbourne,<br />
it was resolved, in view of the deplorable Paganism which prevails,<br />
to establish a mission in Victoria, to bring its benighted inhabitants to a knowledge<br />
of Confucius, and of the pure morality which he taught. . . . Gratefiil<br />
for the protection enjoyed under the laws of Victoria, and desirous also of<br />
reciprocating the zealous efforts of BritislT missionaries rn China, the Chinese<br />
residents of Melbourne purpose to send English-speaking and highly educated<br />
Mandarins into the metropolis and country towns of Victoria, to wean the inhabitants,<br />
if possible, from the degrading worship of that god who bears the<br />
name of Mamnaon. Our sacred books tell us, 'Contentment furnishes constant<br />
joy; much covetousness, continual gidef. To the contented, even poverty<br />
is joy. To the discontented, even Avealth is a vexation.' Noav, we perceive<br />
that, among the idolaters and Pagans calling themselves Christians, there<br />
is much covetousness, and no contentment. Therefore we desire, as fellowbeings<br />
created by the same divine Power, to bring our Victorian brethren to<br />
a knowledge of the truth as it is in Confucius, and convert them from the<br />
error of their ways." Then follow directions to subscribers, the honorable<br />
secretary, &c. — See "Human Nature," Aug. 1, London.<br />
6