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64 AROUND THE WOELD. Melbourne Age," previous to its abstract of tbe discourse, said, " The theater was so crowded, that, even though the upper gallery was opened, many people were compelled to stand." " The Journal," referring to the immense assemblage, said, " The points relating to spirits returning to earth were well put, riveting the closest attention." . . . This modification, this change of base, on the part of the press conductors, entitle them to little credit. The new and more tolerant position was forced upon them. " Can the Ethiopian change his skin?" The press has three creed-words, " Will it pay ? " There are honorable exceptions, however. It is only justice to say that " The Melbourne Daily Argus " and " The Ballarat Star " treated us fairly from the commencement. AUSTEALIAN AEEOGAXCE. Men considered in England below mediocrity, failures financially and intellectually, pendulums vibrating between shadows and nothing, when reaching Melbourne, the Paris of Australia, scrambled for high positions. What they had not, they assumed to have. Wasps are largest when first hatched. It was only in 1851 that the gold-fever rose to its highest pitch in Victoria. The country is still comparatively new, the city youthful. And then, isolated too from the leading countries of the world, England and America, it would naturally trundle into the ruts of colonial conceit and self-sufficiency. That there is a venomous prejudice in Melbourne, on the part of many, against Americans, admits of no denial. This, commercial men of New York, and the wool-buyers of New-England, may distinctly understand. Possibly the " Alabama awards " and the " San Juan Settlement " may have had something to do with the feeling. Where envy and jealousy exist, they should not be pushed out too prominent. The gossamer web so very thin half reveals the hidden poison. The penal element of the past

AUSTRALIA. 65 tinctures and tones Australian society. Such a moral virus must necessarily linger. Horse-racing is Tvell patronized by ladies. At the hurdle-races large amounts change hands. The public mind of the city, if not in a fevery, is at least in a state of chronic unrest. Humility, toleration, and a genuine cosmopohtan nobility, would be excellent antidotes to counteract the deadly influences of arrogance and assumption. The passage of the " Education Bill " was a timely act. The evangehcal theologians of Australia, proud and persecuting, are zealous in missionary efforts to save the heathen. On the other hand, Confucian mandarins in Australia, and Buddhist mandarins of China, as well as many Brahmans of India, seriously contemplate organizing missionary movements to elevate and morally enlighten certain heathen and Pagan nations, called " Christians." * Before my eyes lies an evangelical work with the following title : "A Declaration for MaiiJtaining the True Faith, held by all Christians, concerning the Trinity of Persons in one only God, by John Calvin, against the Detestable Errors of Michael Servetus, a Spaniard ; in which it is also proved • "The Maryborough Advertiser," Queensland, Australia, of April last, has the following : "At a numerous meeting of Chinese residents in Melbourne, it was resolved, in view of the deplorable Paganism which prevails, to establish a mission in Victoria, to bring its benighted inhabitants to a knowledge of Confucius, and of the pure morality which he taught. . . . Gratefiil for the protection enjoyed under the laws of Victoria, and desirous also of reciprocating the zealous efforts of BritislT missionaries rn China, the Chinese residents of Melbourne purpose to send English-speaking and highly educated Mandarins into the metropolis and country towns of Victoria, to wean the inhabitants, if possible, from the degrading worship of that god who bears the name of Mamnaon. Our sacred books tell us, 'Contentment furnishes constant joy; much covetousness, continual gidef. To the contented, even poverty is joy. To the discontented, even Avealth is a vexation.' Noav, we perceive that, among the idolaters and Pagans calling themselves Christians, there is much covetousness, and no contentment. Therefore we desire, as fellowbeings created by the same divine Power, to bring our Victorian brethren to a knowledge of the truth as it is in Confucius, and convert them from the error of their ways." Then follow directions to subscribers, the honorable secretary, &c. — See "Human Nature," Aug. 1, London. 6

AUSTRALIA. 65<br />

tinctures and tones Australian society. Such a moral virus<br />

must necessarily linger. Horse-racing is Tvell patronized by<br />

ladies. At the hurdle-races large amounts change hands.<br />

The public mind of the city, if not in a fevery, is at least in<br />

a state of chronic unrest. Humility, toleration, and a genuine<br />

cosmopohtan nobility, would be excellent antidotes to<br />

counteract the deadly influences of arrogance and assumption.<br />

The passage of the " Education Bill " was a timely<br />

act.<br />

The evangehcal theologians of Australia, proud and persecuting,<br />

are zealous in missionary efforts to save the heathen.<br />

On the other hand, Confucian mandarins in Australia, and<br />

Buddhist mandarins of China, as well as many Brahmans of<br />

India, seriously contemplate organizing missionary movements<br />

to elevate and morally enlighten certain heathen and<br />

Pagan nations, called " Christians." *<br />

Before my eyes lies an evangelical work with the following<br />

title : "A Declaration for MaiiJtaining the True Faith,<br />

held by all Christians, concerning the Trinity of Persons in<br />

one only God, by John Calvin, against the Detestable Errors<br />

of Michael Servetus, a Spaniard ; in which it is also proved<br />

• "The Maryborough Advertiser," Queensland, Australia, of April last,<br />

has the following : "At a numerous meeting of Chinese residents in Melbourne,<br />

it was resolved, in view of the deplorable Paganism which prevails,<br />

to establish a mission in Victoria, to bring its benighted inhabitants to a knowledge<br />

of Confucius, and of the pure morality which he taught. . . . Gratefiil<br />

for the protection enjoyed under the laws of Victoria, and desirous also of<br />

reciprocating the zealous efforts of BritislT missionaries rn China, the Chinese<br />

residents of Melbourne purpose to send English-speaking and highly educated<br />

Mandarins into the metropolis and country towns of Victoria, to wean the inhabitants,<br />

if possible, from the degrading worship of that god who bears the<br />

name of Mamnaon. Our sacred books tell us, 'Contentment furnishes constant<br />

joy; much covetousness, continual gidef. To the contented, even poverty<br />

is joy. To the discontented, even Avealth is a vexation.' Noav, we perceive<br />

that, among the idolaters and Pagans calling themselves Christians, there<br />

is much covetousness, and no contentment. Therefore we desire, as fellowbeings<br />

created by the same divine Power, to bring our Victorian brethren to<br />

a knowledge of the truth as it is in Confucius, and convert them from the<br />

error of their ways." Then follow directions to subscribers, the honorable<br />

secretary, &c. — See "Human Nature," Aug. 1, London.<br />

6

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