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ITALY. 885<br />

. and<br />

Palace of the Vatican, from whence have gone edicts<br />

shaking<br />

kingdoms, and making crowned heads tremble.<br />

The population of the Eternal City is about one hundred<br />

eighty-five thousand. Of this number, nearly ten thousand<br />

are ecclesiastics of some kind. Only think, — one to<br />

every eighteen of the people ! The streets are thronged with<br />

cardinals in scarlet, priests in shining black, and barefooted<br />

monks in hideous brown.<br />

On Christmas Day, 1869, there were seven hundred and<br />

sixty-five church dignitaries in the city, connected with the<br />

Ecumenical Council. Of these, there were fifty-five cardinals,<br />

eleven patriarchs, six hundred and forty-seven primates,<br />

archbishops, and bishops, six abbots, twenty-one<br />

mitred abbots, and twenty-eight generals of monastic orders.<br />

Never will the scene fade from our memory, of standing,<br />

and seeing these seven or eight hundred fathers of the<br />

Church reverently bow, and kiss the brazen toe of that uglyvisaged,<br />

speechless statue of Jupiter, christened St. Peter.<br />

Around Peter's tomb lamps are kept perpetually burning.<br />

Devout visitors to the Vatican, from America even, frequently<br />

kiss<br />

the genuine, though elegantly slippered, toe of<br />

the pope. The act is said to symbolize obedience and submission.<br />

The kisses of the faithful have worn the cold foot<br />

of the bronze statue of St. Peter to the thinness almost of a<br />

knife's edge.<br />

Praying and kissing continually abound in St.<br />

Peter's, while without the templed walls beggars are pleading<br />

for crusts of bread.<br />

WANDERINGS IN THE ETERNAL CITY.<br />

Rome must be judged by its own standard. It can not be<br />

compared with other great cities. It has no commerce, no<br />

manufactures, no enterprise, — nothing of what is considered<br />

essential to life in London or New York. It is the home of<br />

Popery, the center of a Judaized Christianity ; and hence<br />

its very life is death, — the " second death," so difficult of<br />

resurrection.<br />

25

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