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366 AROUND THE WORLD.<br />

I could not help recalling the prophetic warning of John, in<br />

the Book of Revelation, " I will come unto thee quickly, and<br />

will remove thy candlestick out of its place, except thou<br />

repent" (Rev. ii. 5).<br />

It is generally admitted that the Apostle John lived to<br />

one hundred and four years of age ; and all we know of his<br />

later days is linked with Ephesus, — accurately described<br />

by Herodotus, Pausanius, Pliny, and others, — outside the<br />

records of the Church fathers. It is not known how long<br />

St. John resided in this portion of Asia : suffice it, that his<br />

memory still lingers here, enshrined even in the Turkish<br />

name of the squalid village about two miles from the ruins<br />

of the old Ephesian city, '•'• Ayasolouke^'" which is a corruption<br />

of the Greek " Agios Theologos,^^ the holy theologian, the<br />

name universally given to this Apostle in the Oriental<br />

Church.<br />

The mosque here, which is magnificent, even though in<br />

partial ruin, was undoubtedly an ancient Christian church,<br />

probably the identical one which the Emperor Justinian<br />

built on the site of an older and smaller one, dedicated in<br />

honor of St. John, who at Ephesus trained the disciples<br />

Polycarp, Ignatius, and Papius to preserve and disseminate<br />

apostolic doctrines in Smyrna and other cities of Asia. In<br />

the erection of this church edifice by Justinian, upon the<br />

spot where the venerable apostle preached in his declining<br />

years, were employed the marbles of Diana's temple. Visiting<br />

these scenes, Asian cities, and churchal ruins,<br />

strengthens my belief in the<br />

existence of Jesus, the general<br />

authenticity of the Gospels, and the profound love-riches of<br />

John's Epistles. It is the land of inspiration, of prophecy,<br />

and of spiritual gifts. Even the skeptical Gibbon, writing<br />

of the " seven churches in Asia," virtually admits the fulfillment<br />

of the apocalyptic visions. (Gibbon's " Decline and<br />

Fall," chap. Ixiv.)<br />

Eusebius and others tell us of the profound reverence<br />

that all the early believers in the doctrines of Jesus had

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