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358. ABOUND THE WORLD. The Emperior Hadrian, writing to Serrianus, while visiting Alexandria, and referring to the religion of the old Egyptians, assures us that — ' ' The worshipers of Serapis are also Christians ; for I find that the priests devoted to him call themselves the bishops of Christ." Clemens Alexandrinus,. so eminent in the early Church, admitted that — " Those who lived according to the true Logos were really Christians, though they have been thought to be atheists, as Socrates and Heraclitus among the Greeks. The Rev. Dr. Cumming of London, in his discourse upon the " Citizens of the New Jerusalem," says, — " It is a mistake to suppose that Christianity began only eighteen hundred years ago: it began nearly six thousand years ago: it was preached amid the wrecks of Eden." The Rev. Dr. Peabody (Unitarian) pertinently asks, — " If the truths of Christianity are intuitive and self-evident, how is it that they formed no part of anv man's consciousness till the advent of Christ " ? The learned Baboo Keshub Chunder Sen, whom I have met several times both in London and Calcutta, said in a discourse just previous to leaving England for India, — "The Hindoo, therefore, who believes in God, is a Christian. If purity, truth, and self-denial are Christian virtues, then Christianity is everywhere where these virtues are to be found, without regard to whether the possessors are called Christians, Hindoos, or Mohammedans. Hence it comes that many Hindoos are far better Christians than many who call themselves so. The result of my visit is, I came as a Hindoo, I return a confirmed Hindoo. I have not accepted one doctrine which did not previously exist in my mind. This rational position lifts the Christianity of the ages out of the slough of sect, out of the realm of the partial, and
THE CHRISTIANITY OF THE AGES. 359 places it upon the basic foundation of the universal. Seen from this sublime altitude, all true Spmtualists are Christians, recognizing the evangelist's affirmation, that " Christ had a glory with the Father before the world was ; " and, furthermore, that " Christ is the chief among ten thousand, and the one altogether lovely." THE MEDITEERANEAN AND ITS ISLANDS. The sapphire waves of the Mediterranean, ripphng under cloudless skies in star-lit hours, lift the thoughts to the " isles of the blest." A shade deeper than the sky, the islands of the East. that stud these waters called to mind early readings Rhodes, — " Laudabant alii claram Rhodon," as Horace sings, the sunny Rhodes of which Pliny records that the Rhodians never lived a day without seeing the snn ; and Scio, that may have been the birthplace of Homer as well as any other of the nine cities that contend for the honor, — these^ and other isles, gladdened my vision. In Cyprus, held by Egj^ptians and Iranians before the time of Greece, excavators have recently discovered a colossal statue of Hercules, holding before him a lion. It was found at the old town of Amathus, said to have been colonized by the Phoenicians. We anchored off Syra, a beautiful isle, set in a sea smooth and green as polished malachite. Here was born Pherecydes, one of the oldest Greek writers. Rhodes will remain ever connected with the Knights of St. John, and the Colossus, one of the seven wonders of the world. Overthrown by an earthquake, it remained where it fell for over nine hundred years ; ultimately it was cut up for old metal, and borne away by the Mohammedans. Its size was doubtless greatly exaggerated by Greek visitors. This island has much to interest antiquarians. Syracuse, founded in 734 by the Corinthians under Archias, upon the ruins of an ancient Phoenician settlement, is all aglow with
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358. ABOUND THE WORLD.<br />
The Emperior Hadrian, writing to Serrianus, while visiting<br />
Alexandria, and referring to the religion of the old<br />
Egyptians, assures us that —<br />
'<br />
' The worshipers of Serapis are also Christians ; for I find that the<br />
priests devoted to him call themselves the bishops of Christ."<br />
Clemens Alexandrinus,. so eminent in the early Church,<br />
admitted that —<br />
" Those who lived according to the true Logos were really Christians,<br />
though they have been thought to be atheists, as Socrates and Heraclitus<br />
among the Greeks.<br />
The Rev. Dr. Cumming of London, in his discourse upon<br />
the " Citizens of the New Jerusalem," says, —<br />
" It is a mistake to suppose that Christianity began only eighteen<br />
hundred years ago: it began nearly six thousand years ago: it was<br />
preached amid the wrecks of Eden."<br />
The Rev. Dr. Peabody (Unitarian) pertinently asks, —<br />
" If the truths of Christianity are intuitive and self-evident, how is it<br />
that they formed no part of anv man's consciousness till the advent of<br />
Christ " ?<br />
The learned Baboo Keshub Chunder Sen, whom I have<br />
met several times both in London and Calcutta, said in a<br />
discourse just previous to leaving England for India, —<br />
"The Hindoo, therefore, who believes in God, is a Christian. If<br />
purity, truth, and self-denial are Christian virtues, then Christianity is<br />
everywhere where these virtues are to be found, without regard to<br />
whether the possessors are called Christians, Hindoos, or Mohammedans.<br />
Hence it comes that many Hindoos are far better Christians than many<br />
who call themselves so. The result of my visit is, I came as a Hindoo,<br />
I return a confirmed Hindoo. I have not accepted one doctrine which<br />
did not previously exist in my mind.<br />
This rational position lifts the Christianity of the ages out<br />
of the slough of sect, out of the realm of the partial, and