aroundworldortra00peebiala-1
248 ABOUND THE WOELD. THE ELEPHANTA CAVES. Shri Crunesha-aya-Namaha !— To glorious Gunesha, salutation ! Gunesha, the elephant-god of India, is connected with literature as well as worship. When first reading that unrivaled work, Godfrey Higgins's Anacalypsis, I was peculiarly struck with his reference to the " Elephanta Caves of India." They are situated upon the island of Garipurix, only a few hours' saU from Bombay. Landing, a long, winding stone stairway leads to this mountain of sculptured marvels. A stroll through these churchal-looking caverns, old Buddhistic temples, cut into a yielding, yet solid mountain rock, was a sight truly impressive, a day long to be remembered. The ceiling to the first we entered was about twenty feet high, the depth back to the rock-carved gods, Brahma, Siva, and Vishnu at the rear, something like one hundred and fifty feet by perhaps one hundred and twenty in width. The divisions, compartments, pillars, aisles, alcoves, and niches, filled with exquisitely-cut gods, and panoramic festival scenes, grim as grand, kindling the wonder of travelers, a?Miterally charmed me : it was tradition in earnest, a feast to my love of antiquity. In one compartment is symbolized the Trinity, — Brahma, Siva, Vishnu, — the Christian " Three in One." In another division is Christna, with emblems referring to his incarnation. Behind the left thigh of this god is carved — what ? the (TToss, or a heavy-hilted sword^ which? No matter whether cross or sword, it can not fail to remind one of Abraham's position when taking an oath. Every thing connected with these caverns inspires one with the grand and the reverential. Scores of lifelike figures, from twelve inches to fifteen feet in height, elegantly carved in and forming a part of the original rock, with corridors and tapering columns, all exhibit a high order of architectural talent, considering that it antedated the Christian era by several hundred years. These Buddhistic monasteries, theugh
i THE KISE OF BUDDHISM IN KTOIA. 249 conceived and constructed long before the birtli of Jesus, and still the resort of Hindoo pilgrims, are admirably adapted to religious meditation and anchoretic life. Many years since, the Portuguese anchoring on an adjoining island, shelled these caves for sport. " May God have mercy on their souls, and all other such Christian vandals ! " Dr. Bhdu Daji, a Hindoo scholar, and vice-president of the Asiatic Society of Bombay, takes a deep interest in exploring and explaining the histories of cave-cathedrals in India, to all lovers of antiquarian studies.
- Page 205 and 206: MALACCA TO INDIA. ^97 isles, are th
- Page 207 and 208: MALACCA TO INDIA. 199 OFF TO CALCUT
- Page 209 and 210: CHAPTER XIII. SPIRITUAL SEAKCES ON
- Page 211 and 212: SPIEITUAL SEANCES ON THE INDIAN OCE
- Page 213 and 214: SPIEITUAL SEAHCES ON THE INDIAN OCE
- Page 215 and 216: SPIRITUAL SEANCES ON THE INDIAN OCE
- Page 217 and 218: SPIBITUAL SEANCES ON THE INDIAN OCE
- Page 219 and 220: CHAPTER XIV. INDIA: ITS HISTOEY AND
- Page 221 and 222: INDIA: ITS HISTORY AND TEEASUEES. 2
- Page 223 and 224: INDIA: ITS HISTORY AND TEEASURES. 2
- Page 225 and 226: INDIA: ITS HISTORY AND TEEASURES. 2
- Page 227 and 228: INDIA : ITS HISTOKY AND TREASUEES.
- Page 229 and 230: INDIA: ITS HISTORY AND TREASIJEES.
- Page 231 and 232: India's eeligion^ and social charac
- Page 233 and 234: iitdia's religions and social chara
- Page 235 and 236: INDIA'S RELIGIONS AND SOCIAL CHARAC
- Page 237 and 238: INDIA'S KELIGIONS AND SOCIAL CHARAC
- Page 239 and 240: India's religions and social charac
- Page 241 and 242: INDIA'S EELIGIONS AND SOCIAL CHAEAC
- Page 243 and 244: India's religions and social charac
- Page 245 and 246: India's religions and social charac
- Page 247 and 248: India's religions and social charac
- Page 249 and 250: CHAPTER XVI. THE RISE OF BUDDHISM I
- Page 251 and 252: THE EISE OF BUDDHISM IN INDIA. 243
- Page 253 and 254: THE EISE OP BUDDHISM IN INDIA. 245
- Page 255: THE KISE OF BUDDHISM IN INDIA. 247
- Page 259 and 260: THE BRAHMO-SOMAJ AND PAESEES. 251 O
- Page 261 and 262: THE BEAHMO-SOMAJ AND PAESEES. 253 I
- Page 263 and 264: THE BEAHMO-SOMAJ AND PARSEES. 255 w
- Page 265 and 266: THE BEAHMO-SOMAJ AND PAESEES. 257 s
- Page 267 and 268: THE BEAHMO-SOMAJ AND PARSEES. 259 t
- Page 269 and 270: THE BRAHMO-SOMAJ AND PARSEES. 261 A
- Page 271 and 272: THE BBAHMO-SOMAJ AND PARSEES. 263 c
- Page 273 and 274: CHAPTER XVIII. FEOM INDIA TO AEABIA
- Page 275 and 276: FROM INDIA TO AEABIA. — ADEN AND
- Page 277 and 278: FROM INDIA TO ARABIA.— ADEN AND T
- Page 279 and 280: FROM INDIA TO ARABIA. — ADETsT AX
- Page 281 and 282: THE CITY OF CAIRO. — EGYPT. 273 w
- Page 283 and 284: THE CITY OF CAIP.O. — EGYPT. 275
- Page 285 and 286: THE CITY OF CAIEO. — EGYPT. 277 s
- Page 287 and 288: THE CITY OF CAIRO. — EGYPT. 279 n
- Page 289 and 290: THE CITT OP CAIRO. — EGYPT. 281 T
- Page 291 and 292: . desirous THE CITY OP CAIEO. — E
- Page 293 and 294: Egypt's catacombs axd pyramids. 285
- Page 295 and 296: Egypt's catacombs and pyeamids. 287
- Page 297 and 298: Egypt's catacombs and pyramids. 289
- Page 299 and 300: Egypt's catacombs and pyramids. 291
- Page 301 and 302: CHAPTER XXI. STUDY OF THE PYRAMIDS.
- Page 303 and 304: STtTDY OF THE PYRAMIDS. 295 moderns
- Page 305 and 306: STUDY OF THE PTRA]VnDS. 297 THE INT
248 ABOUND THE WOELD.<br />
THE ELEPHANTA CAVES.<br />
Shri Crunesha-aya-Namaha !— To glorious Gunesha, salutation<br />
! Gunesha, the elephant-god of India, is connected<br />
with literature as well as worship. When first reading that<br />
unrivaled work, Godfrey Higgins's Anacalypsis, I was<br />
peculiarly struck with his reference to the " Elephanta<br />
Caves of India." They are situated upon the island of<br />
Garipurix, only a few hours' saU from Bombay.<br />
Landing, a long, winding stone stairway leads to this<br />
mountain of sculptured marvels. A stroll through these<br />
churchal-looking caverns, old<br />
Buddhistic temples, cut into a<br />
yielding, yet solid mountain rock, was a sight truly impressive,<br />
a day long to be remembered. The ceiling to the first<br />
we entered was about twenty feet high, the depth back to<br />
the rock-carved gods, Brahma, Siva, and Vishnu at the<br />
rear, something like one hundred and fifty feet by perhaps<br />
one hundred and twenty in width. The divisions, compartments,<br />
pillars, aisles, alcoves, and niches, filled with exquisitely-cut<br />
gods, and panoramic festival scenes, grim as grand,<br />
kindling the wonder of travelers, a?Miterally charmed me :<br />
it was tradition in earnest, a feast to my love of antiquity.<br />
In one compartment is symbolized the Trinity, — Brahma,<br />
Siva, Vishnu, — the Christian " Three in One." In another<br />
division is Christna, with emblems referring to his incarnation.<br />
Behind the left thigh of this god is carved — what ?<br />
the (TToss, or a heavy-hilted sword^ which? No matter<br />
whether cross or sword, it can not fail to remind one of<br />
Abraham's position when taking an oath.<br />
Every thing connected with these caverns inspires one with<br />
the grand and the reverential. Scores of lifelike figures,<br />
from twelve inches to fifteen feet in height, elegantly carved<br />
in and forming a part of the original rock, with corridors and<br />
tapering columns, all exhibit a high order of architectural<br />
talent, considering that it antedated the Christian era by<br />
several hundred years. These Buddhistic monasteries, theugh