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234 • ABOUND THE WOELD. One of these fakirs, stopping for a night in a quiet Hindoo village, is received with profound respect. They consider him a holy man ; and, after washing his feet, they supply his wants. Some of these ascetics, renouncing homes, giving away their property, fast, pray, sleep on beds of stone, and practice other severe austerities. During our second day's wanderings in Benares, we saw in the street, under a burning sun, one of the Hindoo fakirs, — a Gosain, holy beggar! This branch of fanatics do penance and work merit for others, by standing on one foot, or holding up one hand, for a term of years ; repeating the while pleading prayers. The one we saw, sitting crosslegged, with a three-forked tripod by his side, was exceed- His coarse, uncombed hair was sprinkled with ingly filthy. ashes, rice, leaves, and lotus-flowers. He kept the index finger open and fixed ; his body, nearly naked, was smeared with clay ; his ghastly eyes, almost closed, were turned upward ; and he seemed striving to cease breathing. He speaks to no one, but " aims," said Hindoo bystanders, " to do works of merit, separate the soul from the body, and commune with God." The next morning, with one of the Benares missionaries, we strolled away some four miles, to the ruins of Sarnatli^ once a very extensive Buddhist establishment, supposed by some to have been the birthplace of Buddha ; a grand old monument, with its architectural designs and elegantly carved images, still standing, and commemorating the event. We confess to admiration and veneration for such time-defying ruins. But why so dumb, O tongue of tradition ? Speak, and tell us by whom, and for what purpose, were these acres of tem,pled stone and mighty ruins once built ALONG THE WAY TO BOMBAY. It is fifteen hundred miles, by rail, from Calcutta to Bombay, the two rival cities of India. Previous to reaching Bombay from Jubbulpore, famous for marble rocks, there is
India's religions and social characteristics. 235 mountain scenery sufficiently bold and diversified to show a striking contrast to the vaUey of the Ganges, and others of India's lowlands through which we had passed. The country now rougher and higher, the cultivation of the lands changed, becoming better as we approached the western coast, rice-fields giving place to wheat, millet, and other grains. In Northern India, corn (^Indian maize) does finely. There is an extensive network of railroads in this country ; and, what may seem singular, they are liberally patronized by the natives. Brahmans, Mohammedans, Sikhs, and poor Christians, rush into the " second-class " cars, riding as cozily as the caged "happy family" of Barnum memory. The steep grades, dark tunnels, dancing cascades, and heavily-wooded hillsides, reminded us of home scenery in England. New Reaching Bombay in the waning part of the day, a glance convinced us that it was a seaport mart, aflame with business. Numbering over six hundred thousand inhabitants, this city is considered by the unprejudiced the most stirring and progressive of any in India ; while the Pai-sees, whose forefathers brought their holy fire with them from Persia in the seventh century, now constitute one hundred thousand of the city's population. Acquisitive and enterprising, much of the mercantile traffic of the East is under their management. As there are no beggars among Shakers, Quakers, and Jews, so there are none among the Parsees. Going out leisurely upon the esplanade in early evening, the streets are thronged with multitudes of Hindoos, Mussulmans, Parsees, Indo-Europeans, English half-castes, with occasionally a straggling American ; and all either on foot, on horseback, or in gharries^ or queer, gaudily-decorated and covered-in carriages drawn by bullocks. Costumes are gay and varied. Jewelry, even to rings in the nose, is worn in costly profusion. Wealthy Hindoos are lavish in dress, precious stones, pearls, and diamonds. The bazaars here, with their narrow streets, and filth, their trade and traffic in trin-
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India's religions and social characteristics. 235<br />
mountain scenery sufficiently bold and diversified to<br />
show a<br />
striking contrast to the vaUey of the Ganges, and others of<br />
India's lowlands through which we had passed. The country<br />
now rougher and higher, the cultivation of the lands<br />
changed, becoming better as we approached the western<br />
coast, rice-fields giving place to wheat, millet, and other<br />
grains. In Northern India, corn (^Indian maize) does finely.<br />
There is an extensive network of railroads in this country<br />
; and, what may seem singular, they are liberally patronized<br />
by the natives. Brahmans, Mohammedans, Sikhs, and<br />
poor Christians, rush into the " second-class " cars, riding as<br />
cozily as the caged "happy family" of Barnum memory.<br />
The steep grades, dark tunnels, dancing cascades, and heavily-wooded<br />
hillsides, reminded us of home scenery in<br />
England.<br />
New<br />
Reaching Bombay in the waning part of the day, a glance<br />
convinced us that it was a seaport mart, aflame with business.<br />
Numbering over six hundred thousand inhabitants,<br />
this city is considered by the unprejudiced the most stirring<br />
and progressive of any in India ; while the Pai-sees, whose<br />
forefathers brought their holy fire with them from Persia<br />
in the seventh century, now constitute one hundred thousand<br />
of the city's population.<br />
Acquisitive and enterprising,<br />
much of the mercantile traffic of the East is under their<br />
management. As there are no beggars among Shakers,<br />
Quakers, and Jews, so there are none among the Parsees.<br />
Going out leisurely upon the esplanade in early evening,<br />
the streets are thronged with multitudes of Hindoos, Mussulmans,<br />
Parsees, Indo-Europeans, English half-castes, with<br />
occasionally a straggling American ; and all either on foot,<br />
on horseback, or in gharries^ or queer, gaudily-decorated and<br />
covered-in carriages drawn by bullocks. Costumes are gay<br />
and varied. Jewelry, even to rings in the nose, is worn in<br />
costly profusion. Wealthy Hindoos are lavish in dress, precious<br />
stones, pearls, and diamonds. The bazaars here, with<br />
their narrow streets, and filth, their trade and traffic in trin-