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232 AKOUND THE WORLD. names of its founders. But, full two hundred years before the Grecian Plato discoursed in the groves skirting classic Athens, Benares was summering under the sunshine of her palmiest days, boasting of seven hundred flourishing seminaries of learning, with ambitious students from all portions of the Orient. Here metaphysicians, both Brahmans and Buddhists, held their discussions upon philosophy, the duty and destiny of humanity ; and, in all probabilit}', no keener logicians ever met upon the field of controversy. The city of Benares, — anciently called Kasika, — having five thousand sacred shrines, is supposed to number some five hundred thousand inhabitants ; but during festivals, or in the season when pilgrims flock thither, the population is greatly increased. Sekrole, the European part, about three miles from the old city, is handsomely laid out with government buildings, two English colleges, finely shaded streets, and a broad esplanade for military practice and display. The mention of Sekrole must ever remind us of the hospitality and favors His son, a of Dr. Lazarus and his estimable family. collegiate youth, aflame with genius, informed us that his college class had quite a number of natives, ranging in years from sixteen to nineteen, nearly all of whom were married, some being the fathers of two, three, and four children. " Do these Hindoos keep up with their classes ? " we inquired. " Certainly," said this student : " they even excel in mathematics, metaphysics, and moral philosophy, and would be wranglers in English colleges." EUROPEAN METAPHYSICS OLD IN INDIA. An English professor in Queen's College, Benares, asssured us that, reading of new methods in metaphysics, or recent mental phenomena in Germany considered new, and referring them to the pundits (learned Hindoos in Benares), they would turn to their Sanscrit scrolls, and, finding the same formula in metaphysics, or similar phenomena, they pro-
INDIA'S EELIGIONS AND SOCIAL CHAEACTEEISTICS. 233 nounce them old; and then, smiling among themselves, would add, " Western scholars are tardily following in the footsteps of our sages who lived full three thousand years ago." The streets of Benares, as in all old Asian cities, are exceedingly narrow ; but the palaces of the wealthy, the mossy ruins, the massive masonry fringing the river, and the magnificent architecture, gorgeous even in decay, beggar description. Taking an open dinghy^ and drifting down the Ganges one morning by the city, we not only saw floating corpses, but saw them bring their dead to the burning Ghaut ; saw them take the muddy waters in their mouths ; saw them perform their religious ablutions and immersions, expecting, lilvc sectarian Baptists, to wash away their sins ; and saw them bring their offerings, and lay them upon the altars of their gods ; and then, climbing a long stone stairway, we went up the Mohammedan Man-Mandil, on the roof of which are astronomical charts, drawn by old Indian sages ; then to the Golden Temple, the domes of which are literally washed with gold ; and then to the Monkey Temple, sacred to Durgha, where hundreds of monkeys are kept and petted, if not worshiped, by the lower-caste Hindoos. EASTERN FAKIES. Like the dervishes of Islam, these fakirs go by various names, and belong to different orders. Some continually chant praises to Vishnu. Others, inflicting tortures upon themselves, engage in constant prayers ; and others still seek to suspend the breath, restrain natural desires, and abstract the mind, preparatory to deeper communion with Brahm. While smiling at their superstitions, let us not forget their sincerity. Their subdued hearts seem to continually sing this sad refrain, — " Oh ! where shall rest be found, Eest for the weary soul ? "
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INDIA'S EELIGIONS AND SOCIAL CHAEACTEEISTICS. 233<br />
nounce them old; and then, smiling among themselves,<br />
would add, " Western scholars are tardily following in the<br />
footsteps of our sages who lived full three thousand years<br />
ago."<br />
The streets of Benares, as in all old Asian cities, are exceedingly<br />
narrow ; but the palaces of the wealthy, the mossy<br />
ruins, the massive masonry fringing the river, and the magnificent<br />
architecture, gorgeous even in decay, beggar description.<br />
Taking an open dinghy^ and drifting down the Ganges<br />
one morning by the city, we not only saw floating corpses,<br />
but saw them bring their dead to the burning Ghaut ; saw<br />
them take the muddy waters in their mouths ; saw them<br />
perform their religious ablutions and immersions, expecting,<br />
lilvc sectarian Baptists, to wash away their sins ; and saw them<br />
bring their offerings, and lay them upon the altars of their<br />
gods ; and then, climbing a long stone stairway, we went up<br />
the Mohammedan Man-Mandil, on the roof of which are<br />
astronomical charts, drawn by old Indian sages ; then to the<br />
Golden Temple, the domes of which are literally washed<br />
with gold ; and then to the Monkey Temple, sacred to<br />
Durgha, where hundreds of monkeys are kept and petted,<br />
if<br />
not worshiped, by the lower-caste Hindoos.<br />
EASTERN FAKIES.<br />
Like the dervishes of Islam, these fakirs go by various<br />
names, and belong to different orders. Some continually<br />
chant praises to Vishnu. Others, inflicting tortures upon<br />
themselves, engage in constant prayers ; and others still seek<br />
to suspend the breath, restrain natural desires, and abstract<br />
the mind, preparatory to deeper communion with Brahm.<br />
While smiling at their superstitions, let us not forget their<br />
sincerity. Their subdued hearts seem to continually sing<br />
this sad refrain, —<br />
" Oh ! where shall rest be found,<br />
Eest for the weary soul ? "