aroundworldortra00peebiala-1
CHAPTER XV. INDIA S KELIGIONS, MOEALS, AND SOCIAL CHARACTEEISTICS. The higher classes of these Asiatics have fine-looking faces. Tall and rather commanding in person, easy and graceful in movement, they have pleasant, open countenances, dark eyes with long eyebrows, glossy black hair, — of which they seem proud, — thoughtful casts of expression, and full, high foreheads. The complexion is olive, shaded, according to caste and indoor or outdoor exercise, towards the dark of the Nubian, or white of the Northman. In Northern India they are nearly as fair as Caucasians ; and, what is more, English scholars have been forced to admit that the Hindoo mind, in capacity, is not a whit behind the European. In hospitality they have no superiors. The lower, oppressed classes, as in other countries, are rude, rustic, and vulgar ! As a people I have found the Hindoos exceedingly polite. When two Brahmans meet, lifting each the hand, or both hands, to the forehead, they say, " NamasTcar " (I respectfully salute you). Sometimes the inferior bows, and touches the feet of the higher personage, the latter exclaiming, I '-'' hless you : may you he happy!" The Hindoo, naturally mild, meek, and fond of peace, will sooner put up with oppression than engage in a battle of recrimination and violence. An English ethnologist considers him sufiiciently " womanly to be considered effeminate." Certainly, his patience and cool self-possession, inclining him to sail tran- 222
India's eeligion^ and social characteristics. 223 quilly along the placid waters of life, present a striking contrast to the impatience, ambition, and dictatorial spirit of Anglo-Saxons. Each and all, however, fill their places in the pantheon of history. THE ELALI GHAUT AND SLAIN GOATS. Religion, when unenlightened by education and unguided by reason, degenerates into superstition. The Kali temple, situated in the suburbs of Calcutta, sacred to the ugly-looking, bloodthirsty goddess Kali^ was to me a deeply interesting sight, because showing unadulterated Hindooism in its present low, degraded state. The shrines and the altars, the flower-covered ling^ and the crimson yard all wet and dripping with the blood of goats sacrificed at the rising of the sun, forcibly reminded me of the Old Testament sacrifices offered as sweet-smelling savors to Jehovah, the tutelary god of the Jews. The bowing of the face to the earth, the kissing of cold stones, the smearing of the face with mud, the liturgical mutterings, and the howling beggary by the wayside, were all repulsive in the extreme. The temple was only a coarse, ordinary structure. Being Christians, we were not permitted to pass the threshold. These temples are not constructed, as are churches, to hold the people ; but rather as imposing shelters for the gods, priests, and sacrificial offerings. The worshipers around them are generally of the lower castes. Conversing on the spot with one of these officiating Brahman priests, he assured me that the throng present did not worship the Kali image. " It is a symbol," said he, " leading the mind to invisible." the higher and the Doubting his statement, and pondering, I silently said. Here is retrogression^ for the most ancient of the Vedas taught the existence of one infinite God. The Orientalist, Prof. Wilson, says, " The Aryans believed in one God, who created the world by his fiat, and organized it by his wisdom." After the composition of the first Vedas, with the post-Vedic priesthood, came mythology, and the different castes.
- Page 179 and 180: CHINESE RELIGIONS AND INSTITUTIONS.
- Page 181 and 182: CHINESE EELIGIONS AND INSTITUTIONS.
- Page 183 and 184: CBTOTESB RELIGIONS ANI^ INSTITUTION
- Page 185 and 186: CHINESE RELIGIONS AND INSTITUTIONS.
- Page 187 and 188: COCHIN CHINA TO SINGAPORE. 179 teet
- Page 189 and 190: COCHLN CHINA TO SINGAPORE. 181 wate
- Page 191 and 192: COCHIN CHINA TO SINGAPORE. 183 gutt
- Page 193 and 194: COCHIN CHINA TO SINGAPOEE. 185 prou
- Page 195 and 196: COCHIN- CHINA TO SINGAPOEB. 187 Aft
- Page 197 and 198: COCHIN CHINA TO SINGAPORE. 189 tige
- Page 199 and 200: COCHrN" CHINA TO SINGAPORE. 191 gen
- Page 201 and 202: MALACCA TO INDIA. 193 JOHOKE. Reach
- Page 203 and 204: MAIiACCA TO INDIA. 195 seizes the p
- Page 205 and 206: MALACCA TO INDIA. ^97 isles, are th
- Page 207 and 208: MALACCA TO INDIA. 199 OFF TO CALCUT
- Page 209 and 210: CHAPTER XIII. SPIRITUAL SEAKCES ON
- Page 211 and 212: SPIEITUAL SEANCES ON THE INDIAN OCE
- Page 213 and 214: SPIEITUAL SEAHCES ON THE INDIAN OCE
- Page 215 and 216: SPIRITUAL SEANCES ON THE INDIAN OCE
- Page 217 and 218: SPIBITUAL SEANCES ON THE INDIAN OCE
- Page 219 and 220: CHAPTER XIV. INDIA: ITS HISTOEY AND
- Page 221 and 222: INDIA: ITS HISTORY AND TEEASUEES. 2
- Page 223 and 224: INDIA: ITS HISTORY AND TEEASURES. 2
- Page 225 and 226: INDIA: ITS HISTORY AND TEEASURES. 2
- Page 227 and 228: INDIA : ITS HISTOKY AND TREASUEES.
- Page 229: INDIA: ITS HISTORY AND TREASIJEES.
- Page 233 and 234: iitdia's religions and social chara
- Page 235 and 236: INDIA'S RELIGIONS AND SOCIAL CHARAC
- Page 237 and 238: INDIA'S KELIGIONS AND SOCIAL CHARAC
- Page 239 and 240: India's religions and social charac
- Page 241 and 242: INDIA'S EELIGIONS AND SOCIAL CHAEAC
- Page 243 and 244: India's religions and social charac
- Page 245 and 246: India's religions and social charac
- Page 247 and 248: India's religions and social charac
- Page 249 and 250: CHAPTER XVI. THE RISE OF BUDDHISM I
- Page 251 and 252: THE EISE OF BUDDHISM IN INDIA. 243
- Page 253 and 254: THE EISE OP BUDDHISM IN INDIA. 245
- Page 255 and 256: THE KISE OF BUDDHISM IN INDIA. 247
- Page 257 and 258: i THE KISE OF BUDDHISM IN KTOIA. 24
- Page 259 and 260: THE BRAHMO-SOMAJ AND PAESEES. 251 O
- Page 261 and 262: THE BEAHMO-SOMAJ AND PAESEES. 253 I
- Page 263 and 264: THE BEAHMO-SOMAJ AND PARSEES. 255 w
- Page 265 and 266: THE BEAHMO-SOMAJ AND PAESEES. 257 s
- Page 267 and 268: THE BEAHMO-SOMAJ AND PARSEES. 259 t
- Page 269 and 270: THE BRAHMO-SOMAJ AND PARSEES. 261 A
- Page 271 and 272: THE BBAHMO-SOMAJ AND PARSEES. 263 c
- Page 273 and 274: CHAPTER XVIII. FEOM INDIA TO AEABIA
- Page 275 and 276: FROM INDIA TO AEABIA. — ADEN AND
- Page 277 and 278: FROM INDIA TO ARABIA.— ADEN AND T
- Page 279 and 280: FROM INDIA TO ARABIA. — ADETsT AX
CHAPTER XV.<br />
INDIA S KELIGIONS, MOEALS, AND SOCIAL CHARACTEEISTICS.<br />
The higher classes of these Asiatics have fine-looking<br />
faces. Tall and rather commanding in person, easy and<br />
graceful in movement, they have pleasant, open countenances,<br />
dark eyes with long eyebrows, glossy black hair, —<br />
of which they seem proud, — thoughtful casts of expression,<br />
and full, high foreheads. The complexion is olive, shaded,<br />
according to caste and indoor or outdoor exercise, towards<br />
the dark of the Nubian, or white of the Northman. In<br />
Northern India they are nearly as fair as Caucasians ; and,<br />
what is more, English scholars have been forced to admit<br />
that the Hindoo mind, in capacity, is not a whit behind the<br />
European. In hospitality they have no superiors. The<br />
lower, oppressed classes, as in other countries, are<br />
rude, rustic,<br />
and vulgar !<br />
As a people I have found the Hindoos exceedingly polite.<br />
When two Brahmans meet, lifting each the hand, or both<br />
hands, to the forehead, they say, " NamasTcar " (I respectfully<br />
salute you). Sometimes the inferior bows, and<br />
touches the feet of the higher personage, the latter exclaiming,<br />
I '-'' hless you : may you he happy!" The Hindoo, naturally<br />
mild, meek, and fond of peace, will sooner put up with<br />
oppression than engage in<br />
a battle of recrimination and violence.<br />
An English ethnologist considers him sufiiciently<br />
" womanly to be considered effeminate." Certainly, his<br />
patience and cool self-possession, inclining him to sail tran-<br />
222