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100 AROUND THE WORLD. cian, and a solid tMnker. It is believed that he knows more about the geometrical and astronomical purposes of the great pyramid Ghizeh than any other living man. He has done much for the Dunedin Museum, corresponded with Prof. De Morgan, of London, invented a singular thermometer, solved heretofore unsolved mathematical problems, and " squared the circle ; " which, if I understand it, is to find the ratio between the diameter and the circumference, or to find the side of a square which is equal to. a given circle. Our lectures were largely attended by the more ihinking class of the citizens. Dr. Dunn had a most successful run of practice in the city, to the great horror of " " professors and the medical fraternity. His trances puzzled, and correct clairvoj-ant examinations maddened them. The newspaper correspondence, brisk on both sides, was personal and emphatically base on the part of the " profession," touching the " official sheepskin." While away from the city, laboring in Christchurch, the doctor filled our lecture-hours in the theatre most acceptably to the listening pgople. And, further, he reviewed several clergymen, in their united attacks upon Spiritualism, in a most able and eloquent manner. I felt proud of bis efforts. Both " The Tunes " and " The Star " — daily papers — reported us both quite fully and impartially. The theatre was crowded to the conclusion of our stay. Seed was sown, that, under the watch-care of angels, must produce a bountiful harvest. TASTES AND TRIUMPHS. The New-Zealand mind is naturally skeptical. And some of the Spiritualists tread upon the very border-lands of materialism. Their motto is, demolition, — " Down with the Christian religion ! " Newly-fledged, marvel-hunting Sj)iritualists here, as in America, requiring a " sign " daily, as did the Jews, are not generally pleased with the practical " cross-bearing power of Spiritualism." The majority prefer a combative, frisky sensationalism to the historic, philosophic,
and pathetic style of lectures. NEW ZEALAND. 101 The two methods of public utterance are the solid and the sensational. Each fills a necessary niche : the one is enduring, the other ephemeral. Straws, touched by a torch, flash and flame ; but it is the clear, glistening anthracite that warms the apartment, and gives permanent comfort. THE CHALLENGE. Previous to our reaching Dunedin, and after, cringing sectarists, half frightened at the tottering condition of their creeds, kept up a continual attack upon Spiritualism, in the daily journals, over fictitious signatures ; cowardly business at best, and infernal when descending to personalities. To test the mettle of the clergy, and put a veto upon so much anonymous scribbling by churchly pettifoggers, I expressed the desire publicly, to meet the clergy in a four-days' oral discussion upon these propositions — : 1. Resolved., That Spiritualism is true, and King James's Version supports it. 2. Resolved, That the system of faith denominated " evangelical theology " is true, and King James's Version supports it. None of the clergy could summon sufficient courage to enter the arena. They lacked confidence in their doctrines, or their abihty to defend them. They felt the ground trembling under their feet. Old dogmas are dying. Orthodox churches are the churches of the tombs. All that the clergy can say is, " Come and see where our Lord lay ; " while Spiritualists exclaim, " He is not there, but risen." Angels and spirits are with us ; and the golden future is musical with promised beauties and beatitudes. DUNEDIN PRESBYTEKIANISM. Original sin, total depravity. Trinity, vicarious atonement, and endless hell-torments, are the leading dogmas of Calvinism. Presbyterians are Calvinists. These quotations are from their published sermons — :
- Page 57 and 58: The OCEANICA TO AUCKLAND. 49 the wa
- Page 59 and 60: CHAPTER V. AUSTRALIA. Sydney, noted
- Page 61 and 62: AUSTEALIA. 53 The principal streets
- Page 63 and 64: And AUSTRALIA. 65 Handsome ones are
- Page 65 and 66: AUSTRALIA. 57 being about four thou
- Page 67 and 68: AUSTRALIA. 59 pulpits ; all hasteni
- Page 69 and 70: AUSTRALIA. 61 extend hands of fello
- Page 71 and 72: AUSTEALIA. 63 prised? It is simply
- Page 73 and 74: AUSTRALIA. 65 tinctures and tones A
- Page 75 and 76: AUSTRALIA. 67 That reigning Protest
- Page 77 and 78: AUSTRALIA. 69 rect the purposed mis
- Page 79 and 80: AUSTRALIA. 71 large number of free-
- Page 81 and 82: ATJSTKALIA. 73 Ethnologists and Aus
- Page 83 and 84: AUSTRALIA. 75 CLOTHING. — COOKING
- Page 85 and 86: ATJSTRAIJA. 77 ogist, Strzelecki, s
- Page 87 and 88: AUSTRALIA. 79 among other marvels,
- Page 89 and 90: CHAPTER VI. NEW ZEAIiAND. The steam
- Page 91 and 92: NEW ZEALAND. 83 CLEVIATE OF NEW ZEA
- Page 93 and 94: NEW ZEALAND. 85 MAGNIFICENT SCENERY
- Page 95 and 96: NEW ZEALAND. '87 fields, occupied t
- Page 97 and 98: NEW ZEALAND. 89 and Americans shoul
- Page 99 and 100: ITEW ZEALAND. 91 MAN-EATING UNNATUR
- Page 101 and 102: NEW ZEALAND. 93 affirm that their a
- Page 103 and 104: NEW ZEALAND. 95 New-Zealanders used
- Page 105 and 106: NEW ZEALAND. 97 MAOEI SPIRITUALISM.
- Page 107: NEW ZEALAND. 99 tahuhu of my house,
- Page 111 and 112: NEW ZEALAND. 103 when certain doctr
- Page 113 and 114: There is no line CHAPTER VII. FEOM
- Page 115 and 116: FEOM NEW ZEALAND TO CHINA. 107 MEN
- Page 117 and 118: ance. FROM NEW ZEALAND TO CHINA. 10
- Page 119 and 120: FROM NEW ZEALAND TO CHINA. Ill and
- Page 121 and 122: FROM NEW ZEALAND TO CHINA. 113 N.Y.
- Page 123 and 124: FEOM NEW ZEALAND TO CHINA. 115 THE
- Page 125 and 126: FBOM NEW ZEALAND TO CHINA. 117 infi
- Page 127 and 128: FROM NEW ZEALAND TO CHINA. 119 Engl
- Page 129 and 130: CHAPTER VIII. . A SERIES OF SEANCES
- Page 131 and 132: A SERIES OP SEANCES UPON THE OCEAN.
- Page 133 and 134: A SERIES OP SEANCES UPON THE OCEAN.
- Page 135 and 136: A SERIES OF SEANCES TJPON THE OCEAN
- Page 137 and 138: A SERIES OF SEANCES UPON THE OCEAN.
- Page 139 and 140: A SERIES OF SEANCES UPON THE OCEAN.
- Page 141 and 142: CHAPTER IX. CHIKA. " When thou hapl
- Page 143 and 144: CHINA. 185 china's past histoky. Hu
- Page 145 and 146: CHINA. 137 monk, writing in the six
- Page 147 and 148: CHINA. 139 compelled by law to carr
- Page 149 and 150: places CHINA. 141 more frequented t
- Page 151 and 152: CHIKA. 143 turies ; to her extensiv
- Page 153 and 154: CHINA. 145 AMERICA LONG KNOWN TO TH
- Page 155 and 156: CHINA. 147 ruins, and the remnants
- Page 157 and 158: CHIXA. 149 They also sacrifice to B
100 AROUND THE WORLD.<br />
cian, and a solid tMnker.<br />
It is believed that he knows more<br />
about the geometrical and astronomical purposes of the great<br />
pyramid Ghizeh than any other living man. He has done<br />
much for the Dunedin Museum, corresponded with Prof.<br />
De Morgan, of London, invented a singular thermometer,<br />
solved heretofore unsolved mathematical problems, and<br />
" squared the circle ; " which, if I understand it, is to find the<br />
ratio between the diameter and the circumference, or to find<br />
the side of a square which is equal to. a given circle.<br />
Our lectures were largely attended by the more ihinking<br />
class of the citizens. Dr. Dunn had a most successful run<br />
of practice in the city, to the great horror of " "<br />
professors<br />
and the medical fraternity. His trances puzzled, and correct<br />
clairvoj-ant examinations maddened them. The newspaper<br />
correspondence, brisk on both sides, was personal and emphatically<br />
base on the part of the " profession," touching the<br />
" official sheepskin." While away from the city, laboring<br />
in Christchurch, the doctor filled our lecture-hours in the<br />
theatre most acceptably to the listening pgople. And, further,<br />
he reviewed several clergymen, in their united attacks<br />
upon Spiritualism, in a most able and eloquent manner. I<br />
felt proud of bis efforts. Both " The Tunes " and " The<br />
Star " — daily papers — reported us both quite fully and<br />
impartially. The theatre was crowded to the conclusion of<br />
our stay. Seed was sown, that, under the watch-care of<br />
angels, must produce a bountiful harvest.<br />
TASTES AND TRIUMPHS.<br />
The New-Zealand mind is naturally skeptical. And some<br />
of the Spiritualists tread upon the very border-lands of materialism.<br />
Their motto is, demolition, — " Down with the<br />
Christian religion !<br />
" Newly-fledged, marvel-hunting Sj)iritualists<br />
here, as<br />
in America, requiring a " sign " daily, as did<br />
the Jews, are not generally pleased with the practical<br />
" cross-bearing power of Spiritualism." The majority prefer<br />
a combative, frisky sensationalism to the historic, philosophic,