aroundworldortra00peebiala-1
98 AROUND THE WOELD. on a certain night, his spirit. The appointed time came. Fires were lit. The ToJiunga repaired to the darkest corner of the room. All was silence, save the sobbing of the sisters of the deceased warrior-chief. There were thirty of us, sitting on the rush-strewn floor, the door shut, and the fire now burning down to embers. Suddenly there came a voice out from the partial darkness, ' Salutation, salutation to my family^ to my tribe, to you, pakeha, my friend ! ' Our feelings were taken by storm. The oldest sister screamed, and rushed with extended arms in the direction from whence the voice came. Her brother, seizing, restrained her by main force. Others exclaimed, ' Is it you ? is it you ? truly it is you ! aue ! aue ! ' and fell quite insensible upon the floor. The older women, and some of the aged men, were not moved in the slightest degree, though believing it to be the spirit of the chief. " Reflecting upon the novelty of the scene, the ' darkness visible,' and the deep interest manifest, the spirit spoke again, ' Speak to me, my family ; speak to me, my tribe ; speak to me, the pakeha ! ' At last the silence gave way, and the brother spoke : ' How is it with you ? is it well with you in that country ? ' The answer came, though not in the voice of the Tohunga-medium, but in strange, sepulchral sounds " : It is well with me : my place is a good place. I have seen our friends : they are all with me ! " A woman from another part of the room now anxiously cried out, Have you ' seen my sister — ? ' Yes, I have seen her : she is happy in our beautiful country.' — ' Tell her my — love so great for her will never cease.' ' Yes, I will bear the message.' Here the native woman burst into tears, and my own bosom swelled in sympathy. " The spirit speaking again, giving directions about property and keepsakes, I thought I would more thoroughly test the genuineness of all this ; and I said, We can not ' find your book with the registered names ; where have you concealed it? The answer came ' instantly, 'I concealed it between the '
NEW ZEALAND. 99 tahuhu of my house, and the thatch ; straight over you, as yon go in at the door.' The brother rushed out to see. All was silence. In five minutes he came hurriedly back, with the book in his hand ! It astonished me. " It was now late ; and the spirit suddenly said, Fare- ' well, my family, farewell, my tribe : I go.'' Those present breathed an impressive farewell ; when the spirit cried out again, from high in the air, ' Farewell ! " This, though seemingly tragical, is in every respect literally true. But what was it ? ventriloquism, the Devil, or what?" This last paragraph is simply a sop thrown out to please the orthodox. It might be paralleled thus : Peter, James, and John heard the spirits of Moses and Elias " talking with Jesus" upon the Mount of Transfiguration. " But what was it ? — ventriloquism, the Devil, or what " ? Spiritualism is as common in the isles of the ocean to-day as it was in Palestine when the Nazarene there lived, eighteen centuries since. Dillon, commanding the East India Company's surveying ship " Research," visited the island of Vanikovo, — lat. 11° 40' south, long. 166° 40' east,— for the purpose of inquiring into the fate of the French expedition under La Perouse. At this island, where Dillon remained twenty-three days, he tells us there were large houses set apart for the use of disembodied spirits. Markham, in " The Cruise of ' The Rosario ' in the South Seas in 1871," refers to the fact as related by Dillon. STATUS OF SPIRITtrALISM IN DUNEDIN. Conscious of a necessity for unity of action, the liberalists of this city organized a " Society for the Investigation of Spiritualism," selecting the following gentlemen for officers : Mr. Redfnayne, president ; Mr. Wilson, secretary ; Mr. Beverly, treasurer, and Messrs. Logan, Stout, and Carrick, a committee. Mr. Beverly, bom in Dundee, is a botanist, a mathemati-
- Page 55 and 56: OCEANICA TO AUCKLAND. 47 have left,
- Page 57 and 58: The OCEANICA TO AUCKLAND. 49 the wa
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- Page 61 and 62: AUSTEALIA. 53 The principal streets
- Page 63 and 64: And AUSTRALIA. 65 Handsome ones are
- Page 65 and 66: AUSTRALIA. 57 being about four thou
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- Page 73 and 74: AUSTRALIA. 65 tinctures and tones A
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- Page 87 and 88: AUSTRALIA. 79 among other marvels,
- Page 89 and 90: CHAPTER VI. NEW ZEAIiAND. The steam
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- Page 93 and 94: NEW ZEALAND. 85 MAGNIFICENT SCENERY
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NEW ZEALAND. 99<br />
tahuhu of my house, and the thatch ; straight over you, as<br />
yon go in at the door.' The brother rushed out to see. All<br />
was silence. In five minutes he came hurriedly back, with<br />
the book in his hand ! It astonished me.<br />
" It was now late ; and the spirit suddenly said, Fare-<br />
'<br />
well, my family, farewell, my tribe : I go.'' Those present<br />
breathed an impressive farewell ; when the spirit cried out<br />
again, from high in the air, ' Farewell !<br />
" This, though seemingly tragical, is in every respect literally<br />
true. But what was it ? ventriloquism, the Devil, or<br />
what?"<br />
This last paragraph is simply a sop thrown out to please<br />
the orthodox. It might be paralleled thus : Peter, James,<br />
and John heard the spirits of Moses and Elias " talking with<br />
Jesus" upon the Mount of Transfiguration. " But what was<br />
it ? — ventriloquism, the Devil, or what " ?<br />
Spiritualism is as common in the isles of the ocean to-day<br />
as it was in<br />
Palestine when the Nazarene there lived, eighteen<br />
centuries since. Dillon, commanding the East India<br />
Company's surveying ship " Research," visited the island of<br />
Vanikovo, — lat. 11° 40' south, long. 166° 40' east,— for the<br />
purpose of inquiring into the fate of the French expedition<br />
under La Perouse. At this island, where Dillon remained<br />
twenty-three days, he tells us there were large houses set<br />
apart for the use of disembodied spirits. Markham, in " The<br />
Cruise of ' The Rosario ' in the South Seas in 1871," refers<br />
to the fact as related by Dillon.<br />
STATUS OF SPIRITtrALISM IN DUNEDIN.<br />
Conscious of a necessity for unity of action, the liberalists<br />
of this city organized a " Society for the Investigation of<br />
Spiritualism," selecting the following gentlemen for officers :<br />
Mr. Redfnayne, president ; Mr. Wilson, secretary ; Mr. Beverly,<br />
treasurer, and Messrs. Logan, Stout, and Carrick, a<br />
committee.<br />
Mr. Beverly, bom in Dundee, is a botanist, a mathemati-