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Policemen he looked on as no better than coolies. ‘Christ, what God-forsaken swine!’ he was often<br />

heard to mutter as he moved down the ranks inspecting, with the old subahdar carrying his sword<br />

behind him. Verrall had even been in trouble once for his outspoken opinions on native troops. It was<br />

at a review, and Verrall was among the group of officers standing behind the general. An Indian<br />

infantry regiment approached for the march-past.<br />

‘The —— Rifles,’ somebody said.<br />

‘And look at it,’ said Verrall in his surly boy’s voice.<br />

The white-haired colonel of the —— Rifles was standing near. He flushed to the neck, and<br />

reported Verrall to the general. Verrall was reprimanded, but the general, a British Army officer<br />

himself, did not rub it in very hard. Somehow, nothing very serious ever did happen to Verrall,<br />

however offensive he made himself. Up and down India, wherever he was stationed, he left behind<br />

him a trail of insulted people, neglected duties and unpaid bills. Yet the disgraces that ought to have<br />

fallen on him never did. He bore a charmed life, and it was not only the handle to his name that saved<br />

him. There was something in his eye before which duns, burra memsahibs and even colonels quailed.<br />

It was a disconcerting eye, pale blue and a little protuberant, but exceedingly dear. It looked you<br />

over, weighed you in the balance and found you wanting, in a single cold scrutiny of perhaps five<br />

seconds. If you were the right kind of man–that is, if you were a cavalry officer and a polo player–<br />

Verrall took you for granted and even treated you with a surly respect; if you were any other type of<br />

man whatever, he despised you so utterly that he could not have hidden it even if he would. It did not<br />

even make any difference whether you were rich or poor, for in the social sense he was not more than<br />

normally a snob. Of course, like all sons of rich families, he thought poverty disgusting and that poor<br />

people are poor because they prefer disgusting habits. But he despised soft living. Spending, or rather<br />

owing, fabulous sums on clothes, he yet lived almost as ascetically as a monk. He exercised himself<br />

ceaselessly and brutally, rationed his drink and his cigarettes, slept on a camp bed (in silk pyjamas)<br />

and bathed in cold water in the bitterest winter. Horsemanship and physical fitness were the only<br />

gods he knew. The stamp of hooves on the maidan, the strong, poised feeling of his body, wedded<br />

centaur-like to the saddle, the polo-stick springy in his hand–these were his religion, the breath of his<br />

life. The Europeans in Burma–boozing, womanising, yellow-faced loafers–made him physically sick<br />

when he thought of their habits. As for social duties of all descriptions, he called them poodle-faking<br />

and ignored them. Women he abhorred. In his view they were a kind of siren whose one aim was to<br />

lure men away from polo and enmesh them in tea-fights and tennis-parties. He was not, however,<br />

quite proof against women. He was young, and women of nearly all kinds threw themselves at his<br />

head; now and again he succumbed. But his lapses soon disgusted him, and he was too callous when<br />

the pinch came to have any difficulty about escaping. He had had perhaps a dozen such escapes during<br />

his two years in India.<br />

A whole week went by. Elizabeth had not even succeeded in making Verrall’s acquaintance. It was<br />

so tantalising! Every day, morning and evening, she and her aunt walked down to the Club and back<br />

again, past the maidan; and there was Verrall, hitting the polo-balls the sepoys threw for him,<br />

ignoring the two women utterly. So near and yet so far! What made it even worse was that neither<br />

woman would have considered it decent to speak of the matter directly. One evening the polo-ball,

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