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into his head. He wrote first in large clumsy capitals:<br />

Then almost without a pause he wrote beneath it:<br />

FREEDOM IS SLAVERY<br />

TWO AND TWO MAKE FIVE.<br />

But then there came a sort of check. His mind, as though shying away from something, seemed unable<br />

to concentrate. He knew that he knew what came next, but for the moment he could not recall it. When<br />

he did recall it, it was only by consciously reasoning out what it must be; it did not come of its own<br />

accord. He wrote:<br />

GOD IS POWER.<br />

He accepted everything. The past was alterable. The past never had been altered. Oceania was at<br />

war with Eastasia. Oceania had always been at war with Eastasia. Jones, Aaronson, and Rutherford<br />

were guilty of the crimes they were charged with. He had never seen the photograph that disproved<br />

their guilt. It had never existed; he had invented it. He remembered remembering contrary things, but<br />

those were false memories, products of self-deception. How easy it all was! Only surrender, and<br />

everything else followed. It was like swimming against a current that swept you backwards however<br />

hard you struggled, and then suddenly deciding to turn round and go with the current instead of<br />

opposing it. Nothing had changed except your own attitude; the predestined thing happened in any<br />

case. He hardly knew why he had ever rebelled. Everything was easy, except—!<br />

Anything could be true. The so-called laws of nature were nonsense. The law of gravity was<br />

nonsense. "If I wished," O'Brien had said, "I could float off this floor like a soap bubble." Winston<br />

worked it out. "If he thinks he floats off the floor, and if I simultaneously think I see him do it, then the<br />

thing happens." Suddenly, like a lump of submerged wreckage breaking the surface of water, the<br />

thought burst into his mind: "It doesn't really happen. We imagine it. It is hallucination." He pushed the<br />

thought under instantly. The fallacy was obvious. It presupposed that somewhere or other, outside<br />

oneself, there was a "real" world where "real" things happened. But how could there be such a<br />

world? What knowledge have we of anything, save through our own minds? All happenings are in the<br />

mind. Whatever happens in all minds, truly happens.<br />

He had no difficulty in disposing of the fallacy, and he was in no danger of succumbing to it. He<br />

realized, nevertheless, that it ought never to have occurred to him. The mind should develop a blind<br />

spot whenever a dangerous thought presented itself. The process should be automatic, instinctive.<br />

Crimestop, they called it in Newspeak.<br />

He set to work to exercise himself in crimestop. He presented himself with propositions—"the<br />

Party says the earth is flat," "the Party says that ice is heavier than water"—and trained himself in not<br />

seeing or not understanding the arguments that contradicted them. It was not easy. It needed great<br />

powers of reasoning and improvisation. The arithmetical problems raised, for instance, by such a<br />

statement as "two and two make five" were beyond his intellectual grasp. It needed also a sort of

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