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the charm of theory? If history is on the way to become a science, is it not due to this point of view?<br />
Something is likewise due to the statistician. The statistician, like the archaeologist, considers<br />
human affairs from an entirely abstract and impersonal standpoint. He pays no attention to<br />
individuals, to Peter or Paul; he concerns himself only with their works, or, rather, with those acts of<br />
theirs which reveal their wants and ideas, with the act of buying or selling, of manufacturing, of<br />
voting, of committing or repressing crime, of suing for judicial separation, and even with the acts of<br />
being born, of marrying, of procreating, and of dying. All these individual acts are related on some of<br />
their sides to social life, in as much as the spread of certain examples or prejudices seems to aid in<br />
raising or lowering the rates of birth and marriage, and to affect the prolificness of marriages and the<br />
mortality of infants.<br />
If archaeology is the collection and classification of similar products where the highest possible<br />
degree of similarity is the most important thing, Statistics is an enumeration of acts which are as much<br />
alike as possible. Here the art is in the choice of units; the more alike and equal they are, the better<br />
they are. What is the subject of Statistics unless, like that of archaeology, it is inventions and the<br />
imitative editions of inventions? . . .<br />
To be sure, the methods of these two sciences are precisely opposite to each other, but this is<br />
because of the difference in the external conditions of their investigations. Archaeology studies the<br />
scattered examples of the same art a long time before it is able to hazard a conjecture about the origin<br />
or date of the primary process from which it has developed. For example, all the Indo-European<br />
languages must be known before they can be related to a perhaps imaginary mother tongue, to Aryac,<br />
or to their elder sister, Sanskrit. Archaeology laboriously travels back from imitations to their source.<br />
The science of statistics, on the other hand, almost always knows the source of the expansions which<br />
it is measuring; it goes from causes to effects, from discoveries to their more or less successful<br />
development according to given years and countries. By means of its successive records, it will tell<br />
you that, from the time that the invention of steam engines began to gradually spread and strengthen the<br />
need for coal throughout France, the output of French coal increased at a perfectly regular rate and<br />
that from 1759 to 1869 it multiplied sixty-two and one-half times. In the same way you may also learn<br />
that after the discovery of beet sugar, or, rather, after the utility of the discovery was no longer<br />
doubted, the manufacture of this commodity was increased at an equally regular rate from seven<br />
millions of kilograms in 1828 (until then it was almost stationary for the reason implied above) to one<br />
hundred and fifty millions of kilograms thirty years later (Maurice Block).<br />
I have taken the less interesting examples, but do we not witness by means of even these dry figures<br />
the birth and gradual establishment and progress of a new want or fashion in the community? In<br />
general, there is nothing more instructive than the chronological tables of statisticians, in which they<br />
show us the increasing rise or fall, year by year, of some special kind of consumption or production,<br />
of some particular political opinion as it is expressed in the returns of the ballot box, or of some<br />
specific desire for security that is embodied in fire-insurance premiums, in savings-bank accounts,<br />
etc. These are all, at bottom, representations in the life of some desire or belief that has been<br />
imported and copied. Every one of these tables, or, rather, every one of the graphical curves which<br />
represent them, is, in a way, an historical monograph. Taken together they form the best historical<br />
narrative that it is possible to have. Synchronous tables giving comparisons between provinces or<br />
between countries are generally much less interesting. Let us contrast, as data for philosophic<br />
reflection, a table of criminality in the departments of France with a curve showing the increase of<br />
recidivists during the last fifty years; or, let us compare the proportion of the urban to the rural