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190 L4 鳥 CHŌ, tori bird 11 strokes HAKUCHŌswan YACHŌwild bird toriishrine gate Based on pictograph of a bird , . Note that there is another ‘bird’ graph , occurrent in Japanese as an element in compound graphs (e.g. 324). MS1995:v2:1494-5; MR2007:296; KJ1970:11-12. Mnemonic: IF IT’S GOT WINGS AND FEATHERS, IT MUST BE A BIRD 191 朝 CHŌ, asa morning, court L4 12 strokes CHŌSHOKUbreakfast asahimorning sun CHŌTEIimperial court OBI ; seal . OBI formhas 66 ‘sun’, ’plant/plant shoot’ or /53 ‘plants’ and 18 ‘moon’, giving ‘sun emerging from vegetation with moon still out’, i.e. ‘morning’. Bronze occurrences commonly had earlierchanged to 50 ‘river’, maybe to represent near-homophone meaning ‘morning tide, tide’ (later 192 L3 直 CHOKUSETSUdirect SHŌJIKIhonesty naoshiyarepairman CHOKU, JIKI, naoru/su, sugu, tadachi direct, upright, fix 8 strokes The OBI form is generally taken as 76 ‘eye’, and (replaced in seal script by ) as phonetic with associated sense ‘straight’ (Mizukami suggests alternatively could be 193 通 TSŪ, tōru/su, kayou pass, commute, way L4 10 strokes TSŪKŌpassage TSŪKINcommuting ōdōrimain road OBI ; bronze ; seal: . Has 85 ‘walk along road, go’, and a right-hand element as phonetic which varies ( [235 ‘use’] in OBI, in seal [CO; taken variously as ‘flower buds 952) (Shirakawa); Gu treats the change from as erroneous. The seal form in Shuowen may involve corruption in shape in relation to bronze equivalents. At the clerical script stage, became usual here instead of the right-hand side in seal with 1450 ‘boat’; Qiu regards this as a shape abbreviation of , and this led to block script . Analyses of this graph differ; above account is tentative. MS1995:v1:640-41; SS1984:603; QX2000:109-10; AS2007:607; GY2008:1382; SK1984:391. Mnemonic: SUN RISES THROUGH PLANTS, MOON STILL OUT – IT’S MORNING taken as semantic element for ‘straight’.) Occasionally in the bronze forms, then routinely in the seal script, a curved line was added (final stroke in the modern form) with the sense ‘bend’; the graph is then taken to convey ‘straighten the gaze’ (Mizukami, Yamada, Katō), and by extension ‘straighten’ generally. MR2007:480-81; MS1995:v2:914-5; KJ1975:687- 8; YK1976:369-70. We suggest taking as a cross. Mnemonic: CROSS EYED – NEED TO FIX IT DIRECTLY emerging’, ‘person leaping up’, and ‘suspension ring at top of bell’]), but with the same associated sense ‘go through, penetrate’, giving ‘road carries on through’. This treatment finds support in Tōdō, who has , , and all in the same word-family ‘penetrate’. MS1995:v1:1294-5; KJ1970:671; TA1965:286-90. We suggest taking as a bent figure, and in its present meaning of ‘use’. Mnemonic: BENT FIGURE USES PASSAGE-WAY TO COMMUTE The 160 Second Grade Characters 93

194 L3 195 L5 弟 TEI, DAI, DE, otōto younger brother 7 strokes SHITEIsons, children DESHIfollower, pupil KYŌDAIbrothers OBI forms depict a weapon handle wrapped with leather . There was a set, ordered process for wrapping the handle, which can 店 TEN, mise, tana store, premises 8 strokes TEN’INstore staff yomisenight stall tanadateeviction A very late graph (Yupian). Has 127 ‘roof, building’, and 1598 (‘perform divination; occupy’) as phonetic with associated sense taken be thought of as the lower part of a weapon. Mizukami lists associated meanings as ‘low; order’, and ‘younger brother’ by extension; Katō is essentially in agreement. The graph is in a word-family Tōdō takes as meaning ‘straight and short, low’. MS1995:v1:468-70; KJ1970:716; TA1965:749-53. Mnemonic: YOUNGER BROTHER GETS BOUND TO A STAKE, BUT LOOSELY as i] ‘arrange, display’, giving ‘place to set out (and sell) things’ (Katō), or ii] ‘fixed/established in the one place’, hence ‘building where things are established (together) in one place’ (Tōdō); in either case, ‘premises, shop’. KJ1970728-9; TA1965:836-8. Suggest taking in one of its modern meanings, ‘occupy’. Mnemonic: A STORE OCCUPIES THAT BUILD- ING WITH THE BIG ROOF 196 L3 197 L5 点 TEN point, mark 9 strokes TENSENdotted line TOKUTENpoints JŪTENemphasis 電 DEN electricity 13 strokes DENWAtelephone DENKYŪlight bulb DENRYŪelectric current Seal . Late graph (Shuowen); traditional: . Has 137 ‘black’, and 1598 (‘divine, occupy’) as phonetic with associated sense ‘small’, thus ‘small black specks’; then broadly ‘point/mark’. KJ1970:726; SS1984:629; TA1965:836-8. Take as divination, and 8 fire. Mnemonic: FIRE USED IN DIVINATION LEAVES BLACK MARKS Bronze ; seal . Has 3 ‘rain/weather element’, and 338 (orig. forked lightning), with associated sense ‘stretch’ > ‘stretched weather element’ > ‘lightning’. Both and are in Tōdō’s word-family ‘extend’. MS1995:v2:1418-9, 872-3; TA1965:754-6. Use 63 ‘field’. Mnemonic: LIGHTNING STRIKES FIELD IN ELECTRIC RAINSTORM 198 刀 TŌ, katana Pictograph of knife/sword , in compounds sword, knife usually . QX2000:180; MS1995:v1:122-3. L1 2 strokes Mnemonic: TWO-EDGED SWORD DAITŌlong sword GUNTŌmilitary sword kogatanapocketknife 94 The 160 Second Grade Characters

190<br />

L4<br />

<br />

<br />

<br />

鳥<br />

CHŌ, tori<br />

bird<br />

11 strokes<br />

HAKUCHŌswan<br />

YACHŌwild bird<br />

toriishrine gate<br />

Based on pictograph of a bird , . Note<br />

that there is another ‘bird’ graph , occurrent in<br />

Japanese as an element in compound graphs<br />

(e.g. 324). MS1995:v2:1494-5; MR2007:296;<br />

KJ1970:11-12.<br />

Mnemonic: IF IT’S GOT WINGS AND FEATHERS,<br />

IT MUST BE A BIRD<br />

191<br />

朝<br />

CHŌ, asa<br />

morning, court<br />

L4<br />

12 strokes<br />

CHŌSHOKUbreakfast<br />

asahimorning sun<br />

CHŌTEIimperial court<br />

OBI ; seal . OBI formhas 66 ‘sun’, <br />

’plant/plant shoot’ or /53 ‘plants’ and<br />

18 ‘moon’, giving ‘sun emerging from vegetation<br />

with moon still out’, i.e. ‘morning’. Bronze<br />

occurrences commonly had earlierchanged<br />

to 50 ‘river’, maybe to represent near-homophone<br />

meaning ‘morning tide, tide’ (later <br />

192<br />

L3<br />

直<br />

CHOKUSETSUdirect<br />

SHŌJIKIhonesty<br />

naoshiyarepairman<br />

CHOKU, JIKI,<br />

naoru/su, sugu, tadachi<br />

direct, upright, fix<br />

8 strokes<br />

The OBI form is generally taken as 76<br />

‘eye’, and (replaced in seal script by )<br />

as phonetic with associated sense ‘straight’<br />

(Mizukami suggests alternatively could be<br />

193<br />

通<br />

TSŪ, tōru/su, kayou<br />

pass, commute, way<br />

L4<br />

10 strokes<br />

TSŪKŌpassage<br />

TSŪKINcommuting<br />

ōdōrimain road<br />

OBI ; bronze ; seal: . Has 85 ‘walk<br />

along road, go’, and a right-hand element as<br />

phonetic which varies ( [235 ‘use’] in OBI,<br />

in seal [CO; taken variously as ‘flower buds<br />

952) (Shirakawa); Gu treats the change from<br />

as erroneous. The seal form in Shuowen<br />

may involve corruption in shape in relation to<br />

bronze equivalents. At the clerical script stage,<br />

became usual here instead of the right-hand<br />

side in seal with 1450 ‘boat’; Qiu regards this<br />

as a shape abbreviation of , and this led to<br />

block script . Analyses of this graph differ;<br />

above account is tentative. MS1995:v1:640-41;<br />

SS1984:603; QX2000:109-10; AS2007:607;<br />

GY2008:1382; SK1984:391.<br />

Mnemonic: SUN RISES THROUGH PLANTS,<br />

MOON STILL OUT – IT’S MORNING<br />

taken as semantic element for ‘straight’.) Occasionally<br />

in the bronze forms, then routinely<br />

in the seal script, a curved line was added (final<br />

stroke in the modern form) with the sense<br />

‘bend’; the graph is then taken to convey<br />

‘straighten the gaze’ (Mizukami, Yamada,<br />

Katō), and by extension ‘straighten’ generally.<br />

MR2007:480-81; MS1995:v2:914-5; KJ1975:687-<br />

8; YK1976:369-70. We suggest taking as a<br />

cross.<br />

Mnemonic: CROSS EYED – NEED TO FIX IT<br />

DIRECTLY<br />

emerging’, ‘person leaping up’, and ‘suspension<br />

ring at top of bell’]), but with the same associated<br />

sense ‘go through, penetrate’, giving ‘road<br />

carries on through’. This treatment finds support<br />

in Tōdō, who has , , and all in the same<br />

word-family ‘penetrate’. MS1995:v1:1294-5;<br />

KJ1970:671; TA1965:286-90. We suggest taking<br />

as a bent figure, and in its present meaning<br />

of ‘use’.<br />

Mnemonic: BENT FIGURE USES PASSAGE-WAY<br />

TO COMMUTE<br />

The 160 Second Grade Characters 93

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