480531170
158 春 SHUN, haru of ‘forest’. seems to serve as phonetic, but spring(-time) Schuessler sees a semantic role too: he notes L4 9 strokes the original meaning as ‘begin to grow’ (of plants in spring). As for the modern form of SEISHUNyouth 158, Qiu sees top part (top five strokes) of BAISHUNprostitution as a fused version of the ‘plant’ determinative harugispring clothes 53 with . MS1995:v1:616-7; KJ1970:118; MR2007:224; AS2007:197; QX2000:20. Suggest taking modern form as 25 ‘three’, 41 ‘person’ and 66 ‘sun’. OBI forms such as have ‘(a type of) tree’ and 66 ‘sun, day’, often with a third element 1806 (modern meaning ‘camp’). Some scholars (Mizukami, Katō) take the tree to be specifically a mulberry, though Ma points to OBI forms supporting his view of a more general sense Mnemonic: THREE PEOPLE OUT IN THE SUN – MUST BE SPRING 159 書 SHO, kaku write, text L5 10 strokes SHOKIsecretary KYŌKASHOtext book hagakipostcard Bronze . The graph seems to occur very rarely in OBI, the graphs of which were typically carved directly into the bone or shell surface with a knife, though it should be noted that at least a small number of OBI texts were written first with a brush and then incised. The bronze forms such as above depict a hand holding a writing brush (; see 400) over 314 (‘person’) as phonetic – the latter later reduced to – with associated sense such as ‘imitate’ or ‘write’, giving ‘copy text, write’. MS1995:v1:632-3; KJ1970:491; OT1968:813. Mnemonic: BRUSH IN HAND WRITES TEXT IN LINES 160 少 SHŌ,sukunai,sukoshi homophone written , while Ogawa takes it few, a little as representing ‘one’, i.e. still a small number or L5 4 strokes ‘few’. Qiu, by contrast, feels the word for ‘small’ was represented by both the three-dash and SHŌNENa youth four-dash versions, and that the : distinction SHŌSŪminority was a later development, the four-dash TASHŌmore or less version having evolved into the modern form; Katō is of the same view. MR2007:226; OT1968:292; QX2000:175; KJ1970:606; AS2007:535,454. OBI forms for this graph comprise four short vertical strokes , apparently contrasting with three for 38 ‘small’. There are varying views on the significance of the fourth stroke. Ma, for instance, takes it as simply a means to visually distinguish the underlying word from the near- Mnemonic: THREE WITH ONE IS STILL JUST A FEW 161 場 JŌ, ba Possibly a relatively late graph (Shuowen) , place L4 though Mizukami lists forms which he believes 12 strokes to be OBI equivalents, depicting divided-up and leveled land . The later forms are taken as KAIJŌmeeting place 64 ‘earth, ground’, and (CO, original sense NYŪJŌadmission ‘sun rises up’) as phonetic with associated sense hirobaopen space taken as i] ‘remove obstructions from ground’, giving ‘ground made level by removing things’ The 160 Second Grade Characters 85
(Katō), or ii] ‘above, high, opened up, big’, giving ‘sunny ground developed higher up’ (noted in Mizukami). Shirakawa and Ogawa see as originally a place to conduct ritual. Sense generalised to ‘place’. MS1995:v1:274-6; KJ1970:879-80; 162 L4 色 SHOKU, SHIKI, iro color, sex 6 strokes KŌSHOKUamorousness SHIKISOpigment GIN’irosilver color A relatively late graph. The form in the Shuowen is taken as showing a man bending 163 食 SHOKU, taberu, kuu food, eat L5 9 strokes SHOKUJImeal tabemonofood kuimonofood, victim SS1984:459; OT1968:220. Suggest take modern form as 64 ‘ground’, with 66 ‘sun’ and as rays. Mnemonic: PLACE WHERE SUN-RAYS SHINE DOWN ON THE GROUND over another bent person, to denote sexual intercourse. The lower element also has a phonetic role. Extended meanings include ‘sexual desire’, ‘beautiful woman’, ‘beautiful complexion/color’. MS1995:v2:1104-05; SS1984:462; KJ1970:556-7; OT1968:840. Mnemonic: COLORFUL TALE ABOUT BODIES BENT IN SEX ACT Based on pictograph: OBI forms, e.g. , depict food piled up in vessel, with a top element taken as a lid (Qiu), or as phonetic with associated sense ‘bite’, giving ‘eat’ (Mizukami). As a determinative in compound graphs, can be . MR2007:322; QX2000:183; OT1968:1114: MS1995:v2:1454-5. Mnemonic: FOOD IN A VESSEL WITH LID ON TOP 164 L4 心 SHIN, kokoro heart, mind 4 strokes CHŪSHINcore SHINZŌheart magokorosincerity Based on a pictograph: the bronze forms depict a heart , as do the OBI forms listed by Ma. MR2007:433; SS1984:467; KJ1970:560. As a determinative, in compound graphs often in short form . Mnemonic: HEART HAS FOUR PARTS 165 L5 新 13 SHIN, atarashii, arata, niinew strokes SHINNENNew Year SHINPINnew article Niigataplace name The OBI forms , are typically interpreted as including i] depictions of an ax 1233 and a needle 1535, or ii] an ax and a tree 73, or iii] an ax and a needle with a tree (the shape here is seen as abbreviation of [as phonetic with associated sense ‘cut’ or ‘new’]). Among these, iii] seems to be probably the most commonly occurrent as an OBI and bronze compound graph, with the original meaning of ‘cut a tree (for firewood)’. With regard to how this graph acquired the sense of ‘new’, Mizukami and Tōdō consider this may be based on the sense of ‘newness’ associated with freshly cut wood. MR2007:504; MS1995:v1:596-8; KJ1970:575-6; TA1965:778-80. We suggest taking the modern form as 1233 ‘ax’, 73 ‘tree, wood’, and 77 ‘stand’. Mnemonic: AX STANDING BY TREE READY TO CUT NEW WOOD 86 The 160 Second Grade Characters
- Page 35 and 36: The 214 Determinatives (or ‘Radic
- Page 37 and 38: No. English Alternative forms/nickn
- Page 39 and 40: No. English Alternative forms/nickn
- Page 41 and 42: No. English Alternative forms/nickn
- Page 43 and 44: 4. However, in a few cases vertical
- Page 45 and 46: Editorial and Typographical Matters
- Page 48 and 49: THE KANJI
- Page 50 and 51: 6 L4 音 ON, IN, oto, ne sound 9
- Page 52 and 53: 14 休 KYŪ, yasumu rest(ing) L5 6
- Page 54 and 55: 23 L5 校 KŌ school, check 10 stro
- Page 56 and 57: 33 L5 車 SHA, kuruma vehicle 7
- Page 58 and 59: 43 L4 GAKUSEI student ISSH
- Page 60 and 61: 51 L5 52 L4 先 SEN, saki prior,
- Page 62 and 63: 59 L5 中 4 CHŪ, naka middle, insi
- Page 64 and 65: 68 年 NEN, toshi year L5 6 strokes
- Page 66 and 67: 76 L5 目 5 MOKU, me, ma eye, look,
- Page 68 and 69: 85 遠 EN, tōi distant L4 13 strok
- Page 70 and 71: 93 L5 会 KAI, E, au meet 6 stro
- Page 72 and 73: 101 L3 丸 3 GAN, maru, marui round
- Page 74 and 75: 110 L4 111 L4 京 KYŌ, KEI c
- Page 76 and 77: 118 L5 言 GEN, GON, koto, iu wo
- Page 78 and 79: 126 L3 公 KŌ, ōyake public, fair
- Page 80 and 81: 134 合 GŌ, KATSU, au/waseru Alter
- Page 82 and 83: 142 L3 算 SAN reckon, count 14
- Page 84 and 85: 150 L4 自 JI, SHI, mizukara sel
- Page 88 and 89: 166 L4 親 SHIN, oya, shitashii
- Page 90 and 91: 174 L3 雪 SETSU, yuki snow 11 stro
- Page 92 and 93: 182 L4 体 TAI, TEI, karada body 7
- Page 94 and 95: 190 L4 鳥 CHŌ, tori bird 11 st
- Page 96 and 97: 199 冬 TŌ, fuyu winter L4 5 strok
- Page 98 and 99: 207 L3 内 NAI, DAI, uchi inside
- Page 100 and 101: 215 L3 番 BAN number, guard, tu
- Page 102 and 103: 224 L5 北 HOKU, kita north, fle
- Page 104 and 105: 233 L4 234 L5 野 YA, no moor
- Page 106 and 107: THE 200 THIRD GRADE CHARACTERS 241
- Page 108 and 109: 249 L4 院 IN institute 10 strok
- Page 110 and 111: 258 L3 HENKAchange KESHŌmake-u
- Page 112 and 113: 267 L3 岸 GAN, kishi bank, shor
- Page 114 and 115: 276 L4 去 KYO, KO, saru go, leave,
- Page 116 and 117: 285 L3 君 KUN, kimi lord, you, Mr
- Page 118 and 119: 294 向 KŌ, muku/keru/kau/kō turn
- Page 120 and 121: 303 L4 使 SHI, tsukau use, serv
- Page 122 and 123: 311 L3 式 SHIKI ceremony, form 6 s
- Page 124 and 125: 319 受 JU, ukeru receive L3 8 stro
- Page 126 and 127: 327 L3 宿 SHUKU, yado(ru) lodge, s
- Page 128 and 129: 335 L3 勝 SHŌ, katsu, masaru win,
- Page 130 and 131: 343 L4 進 SHIN, susumu/meru advanc
- Page 132 and 133: 351 L3 息 10 SOKU, iki breath, res
- Page 134 and 135: 359 第 DAI grade, order L3 11 stro
158<br />
春<br />
SHUN, haru<br />
of ‘forest’. seems to serve as phonetic, but<br />
spring(-time)<br />
Schuessler sees a semantic role too: he notes<br />
L4<br />
9 strokes<br />
the original meaning as ‘begin to grow’ (of<br />
plants in spring). As for the modern form of<br />
SEISHUNyouth<br />
158, Qiu sees top part (top five strokes) of <br />
BAISHUNprostitution<br />
as a fused version of the ‘plant’ determinative<br />
harugispring clothes<br />
53 with . MS1995:v1:616-7; KJ1970:118;<br />
MR2007:224; AS2007:197; QX2000:20. Suggest<br />
taking modern form as 25 ‘three’, 41<br />
‘person’ and 66 ‘sun’.<br />
OBI forms such as have ‘(a type of) tree’ and<br />
66 ‘sun, day’, often with a third element <br />
1806 (modern meaning ‘camp’). Some scholars<br />
(Mizukami, Katō) take the tree to be specifically<br />
a mulberry, though Ma points to OBI forms<br />
supporting his view of a more general sense<br />
Mnemonic: THREE PEOPLE OUT IN THE<br />
SUN – MUST BE SPRING<br />
159<br />
書<br />
SHO, kaku<br />
write, text<br />
L5<br />
10 strokes<br />
SHOKIsecretary<br />
KYŌKASHOtext book<br />
hagakipostcard<br />
Bronze . The graph seems to occur very<br />
rarely in OBI, the graphs of which were typically<br />
carved directly into the bone or shell surface<br />
with a knife, though it should be noted that at<br />
least a small number of OBI texts were written<br />
first with a brush and then incised. The bronze<br />
forms such as above depict a hand holding a<br />
writing brush (; see 400) over 314 (‘person’)<br />
as phonetic – the latter later reduced to<br />
– with associated sense such as ‘imitate’ or<br />
‘write’, giving ‘copy text, write’. MS1995:v1:632-3;<br />
KJ1970:491; OT1968:813.<br />
Mnemonic: BRUSH IN HAND WRITES TEXT IN<br />
LINES<br />
160<br />
少<br />
SHŌ,sukunai,sukoshi homophone written , while Ogawa takes it<br />
few, a little<br />
as representing ‘one’, i.e. still a small number or<br />
L5<br />
4 strokes<br />
‘few’. Qiu, by contrast, feels the word for ‘small’<br />
was represented by both the three-dash and<br />
SHŌNENa youth<br />
four-dash versions, and that the : distinction<br />
SHŌSŪminority<br />
was a later development, the four-dash<br />
TASHŌmore or less<br />
version having evolved into the modern<br />
form; Katō is of the same view. MR2007:226;<br />
OT1968:292; QX2000:175; KJ1970:606;<br />
AS2007:535,454.<br />
OBI forms for this graph comprise four short<br />
vertical strokes , apparently contrasting with<br />
three for 38 ‘small’. There are varying views<br />
on the significance of the fourth stroke. Ma, for<br />
instance, takes it as simply a means to visually<br />
distinguish the underlying word from the near-<br />
Mnemonic: THREE WITH ONE IS STILL JUST<br />
A FEW<br />
161<br />
場<br />
JŌ, ba<br />
Possibly a relatively late graph (Shuowen) ,<br />
place<br />
L4<br />
though Mizukami lists forms which he believes<br />
12 strokes<br />
to be OBI equivalents, depicting divided-up<br />
and leveled land . The later forms are taken as<br />
KAIJŌmeeting place<br />
64 ‘earth, ground’, and (CO, original sense<br />
NYŪJŌadmission<br />
‘sun rises up’) as phonetic with associated sense<br />
hirobaopen space<br />
taken as i] ‘remove obstructions from ground’,<br />
giving ‘ground made level by removing things’<br />
The 160 Second Grade Characters 85