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134<br />

合<br />

GŌ, KATSU, au/waseru Alternatively, taken as 22 ‘mouth; speak’, and<br />

meet, join, fit<br />

as phonetic with associated sense ‘reply’,<br />

L 4<br />

6 strokes<br />

giving ‘reply (to questions)’. ‘Meet, put together,<br />

join’ are extended senses if the first view above<br />

GŌRIrationality<br />

is followed, or loan uses in relation to the<br />

KASSENbattle<br />

second. MR2007:323; OT1968:166; SS1984:317;<br />

hanashiaidiscussion<br />

MS1995:v1:212-3.<br />

OBI ; bronze . In one view, seen as pictograph<br />

of a receptacle with lid (Ogawa).<br />

Mnemonic: COVER FITS OVER A RECEPTACLE<br />

135<br />

谷<br />

KOKU, tani<br />

valley, gorge<br />

L 3<br />

7 strokes<br />

YŪKOKUdeep ravine<br />

tanisokovalley bottom<br />

Hasegawaa surname<br />

OBI ; bronze ; seal . Views differ. In one<br />

view, upper strokes in OBI and bronze are seen<br />

as water flowing, and as a (mountain) spring<br />

(Gu). Another view sees mountain slopes and<br />

valley depression (Shirakawa). Yet again, the<br />

136<br />

L 5<br />

<br />

<br />

<br />

国<br />

KOKU, kuni<br />

country, region<br />

8 strokes<br />

GAIKOKUoverseas<br />

KOKKAstate<br />

kuniguninations<br />

OBI ; bronze ; seal ; traditional OBI<br />

form has 545 ‘halberd, arms’, and lower left<br />

here indicating ‘boundary’ to make up ,<br />

in one view meaning ‘defend defined area with<br />

arms’ (Shirakawa treats the area more specifically<br />

as fortified town). Used in the sense ‘state’<br />

upper strokes are treated as meaning ‘open<br />

up’ (reduplication of 70 ‘divide up, open up’),<br />

combining with 22 ’mouth, cavity’ as semantic<br />

and phonetic to give ‘wide open mouth’<br />

(Katō); in this view, ‘mountain valley’ seems<br />

to be taken as an extended sense. Mizukami<br />

agrees broadly, but notes ‘cave from which<br />

spring water emerges’ as alternative meaning.<br />

MR2007:450; SS1984:320-21; OT1968:946;<br />

KJ1985:573.<br />

Mnemonic: DOUBLY WIDE OPEN VALLEY<br />

MOUTH<br />

already from the Shang Dynasty. In bronze, <br />

or probably added to emphasize boundaries.<br />

is considered to represent a word in<br />

the same Chinese word-family as 828 ‘area,<br />

limits’ (Schuessler). There is an alternative<br />

interpretation of (see 828), but still includes<br />

the meaning ‘defined area’ as in the above<br />

view. MR2007:477; SS1984:321; KJ1970:28;<br />

YK1976:188-9; MS1995:v1:258-9,536-7;<br />

AS2007:268. We suggest taking the enclosed<br />

part of the modern form as 15 ‘jewel’.<br />

Mnemonic: A COUNTRY IS AN ENCLOSED<br />

JEWEL<br />

137<br />

黒<br />

KOKU, kuroi<br />

black<br />

L 4<br />

11 strokes<br />

KOKUBANblackboard<br />

KOKKAIBlack Sea<br />

kuroMAKUmanipulator<br />

Bronze ; seal ; traditional . Interpretations<br />

differ somewhat (the top part of the<br />

graph is taken as representing, for instance,<br />

a primitive window or chimney or grille), but<br />

there is broad agreement that the depiction<br />

in the original bronze forms involves flames<br />

(now in its short form 8) and smoke rising<br />

and causing an accumulation of soot, hence<br />

the extended meaning ‘black’. KJ1970:961;<br />

OT1968:1165; SS1984:322. We suggest taking<br />

238 as the graph for ‘village’, comprising <br />

63 ‘field’ and 64 ‘ground’.<br />

Mnemonic: GROUND IN BURNT FIELD IS<br />

BLACK<br />

The 160 Second Grade Characters 79

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