01.05.2017 Views

480531170

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

110<br />

L4<br />

<br />

<br />

<br />

111<br />

L4<br />

<br />

<br />

<br />

京<br />

KYŌ, KEI<br />

capital<br />

8 strokes<br />

TŌKYŌTokyo<br />

JŌKYŌgoing to capital<br />

KEIHINTokyo-Yokohama<br />

Typical OBI ; bronze . OBI forms seem to<br />

show some sort of building seemingly on top<br />

of a hill or artificially raised mound of earth.<br />

Katō and Ogawa favour this interpretation. In<br />

ancient China nobles often lived in houses el-<br />

強<br />

KYŌ, GŌ, shiiru,<br />

tsuyoi/meru/maru<br />

strength, compel<br />

11 strokes<br />

BENKYŌstudy<br />

GŌTŌburglar/burglary<br />

tsuyomistrong point<br />

Seal . According to Qiu, (a variant of ;<br />

standard in PRC usage) originally refers to type<br />

of ‘insect’ 60, but came to be used as substitute<br />

for another graph of more complex shape,<br />

i.e. . In part, this was because pronunciation<br />

for the two words concerned in early Chinese<br />

represented by /and was identical, if<br />

we accept Schuessler’s reconstruction of sound<br />

112<br />

L4<br />

教<br />

KYŌ, oshieru<br />

teach<br />

11 strokes<br />

KYŌKAIchurch<br />

KYŌSHITSUclassroom<br />

oshiegopupil<br />

On the basis of the OBI and bronze<br />

forms, the components of this graph are considered<br />

to be roof crossbeams (representing<br />

a building), 27 ‘child’, and / a hand<br />

evated above the general populace. Shirakawa,<br />

by contrast, interprets both OBI and bronze<br />

forms as showing a watchtower over an arched<br />

gate. Either way, the graph can be taken as a<br />

structure controlled by those in positions of<br />

power, leading to extended meanings such as<br />

‘great’ and ‘capital (city)’ KJ1970:345; OT1968:38;<br />

SS1984:190-91. Suggest take graph as tōrō<br />

(stone garden lantern).<br />

Mnemonic: FANCY LANTERN SYMBOLISES<br />

THE CAPITAL<br />

values. Latter graph is made up of ’bow’ 107<br />

and two ‘field’ graphs 63 with three straight<br />

dividing lines (note that as independent graph<br />

this component here had the sense of ‘boundary’).<br />

The meaning of , first found in OBI texts,<br />

is tentatively taken as ‘strong bow’ by Tōdō,<br />

who sees ‘unmoving’ – and thereby ‘strong’ –<br />

as extended senses of ‘boundary’. As for ,<br />

it is thought that the bow, being of standard<br />

length, may have had the additional role of being<br />

a convenient tool for making land measurements.<br />

QX2000:358; AS2007:427; MR2007:484;<br />

TA1965:394-5. Suggest taking as a nose.<br />

Mnemonic: STRONG BOW AIMED AT<br />

INSECT’S NOSE<br />

holding a stick, meaning ‘strike, beat, compel’<br />

(distinguish from ‘descending foot’; see<br />

Appendix). That is, this was a school where<br />

children were taught by coercive methods;<br />

Shirakawa says it was children of nobility who<br />

were taught by elders. By extension, the graph<br />

came to be used for ‘teach’. Modern form has<br />

equivalent to , known as the ‘old man’ determinative.<br />

SS1984:195; KJ1970:173; OT1968:439.<br />

Mnemonic: OLD MAN, STICK IN HAND,<br />

TEACHES CHILD TO COUNT BEAMS<br />

113<br />

近<br />

KIN, chikai<br />

Seal . Has 85 ‘walk along road, go’, and <br />

near<br />

1233 (‘ax’) as phonetic with associated sense ‘a<br />

L4<br />

7 strokes<br />

little’. ‘Near’ is an extended sense based on ‘walk<br />

a short distance’. MR2007:503; KJ1970:285;<br />

KINJOneighborhood<br />

OT1968:993; TA1960:695-8.<br />

SAIKINrecently<br />

Mnemonic: GO TO AN AX NEARBY<br />

chikamichishortcut<br />

The 160 Second Grade Characters 73

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!