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106<br />

L4<br />

帰<br />

KI, kaeru<br />

return<br />

10 strokes<br />

KIKAnaturalization<br />

KISEIhomecoming<br />

kaerimichiway back<br />

OBI ; seal ; traditional . Interpretations<br />

vary. The right side element occurs in OBI<br />

texts as a pictograph for ‘broom held in hand’,<br />

and then also to represent the word for ‘wife’<br />

(otherwise written unambiguously as 800).<br />

The meaning ‘return’ seems related to the<br />

ancient custom of a groom going to the home<br />

of his new bride to collect her, and for them to<br />

return to his own home. Katō and Yamada take<br />

the top left element of as phonetic, with<br />

associated meaning ‘follow’, while Ogawa considers<br />

the lower left-hand element 143 ‘stop’<br />

serves in this role, with the same meaning. For<br />

Shirakawa, alternatively, the top left element<br />

of the traditional form at the OBI stage shows<br />

pieces of raw meat used as part of a ceremony<br />

to mark the return of soldiers to camp. Present<br />

form has a much simplified left-hand element<br />

(similar to ‘cut/sword’ determinative 198) to<br />

represent combined upper and lower left-hand<br />

elements. MR2007:377,464; KJ1970:254-5;<br />

YK1976:113; OT1968:540; SS1984:144.<br />

Mnemonic: RETURN WITH WIFE CARRYING<br />

BROOM AND SWORD<br />

107<br />

L1<br />

弓<br />

KYŪDŌarchery<br />

KYŪJŌarch<br />

yumitoriarcher<br />

KYŪ, yumi<br />

bow, archery, arc<br />

3 strokes<br />

Based on pictograph of a bow. Some OBI and<br />

bronze forms include the bowstring , others<br />

do not; bowstring is omitted in seal script<br />

(Shuowen) onwards. Other meanings<br />

such as ‘arc’ by extension. MR2007:483;<br />

MS1995:v1:466-7.<br />

Mnemonic: STRINGLESS BOW<br />

108<br />

L4<br />

牛<br />

GYŪ, ushi<br />

cow, bull<br />

4 strokes<br />

GYŪNIKUbeef<br />

GYŪJIru*control someone<br />

ushigaicowherd<br />

109<br />

魚<br />

GYO, uo, sakana<br />

fish<br />

L5<br />

11 strokes<br />

KINGYOgoldfish<br />

uotsuriangling<br />

sakanayafishmonger<br />

Based on pictograph of the head of a cow or<br />

bull. At the OBI stage , the horns are prominent.<br />

Opinion is divided as to whether the cross<br />

line indicates ears or crown of the head. Katō<br />

favors a perspective from behind the head.<br />

MR2007:229-30; QX2000:181; KJ1985:396.<br />

Mnemonic: COW WITH EARS AND BROKEN<br />

HORN<br />

Based on the pictograph of a whole fish, e.g.<br />

bronze form . MR2007:454; QX2000:45. As a<br />

mnemonic we suggest taking the four strokes<br />

of the tail as the ‘fire’ determinative 8.<br />

Mnemonic: FISH WITH SQUARE BODY AND<br />

FIERY TAIL<br />

72 The 160 Second Grade Characters

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