01.05.2017 Views

480531170

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

2104<br />

励<br />

RUI, hagemu/masu later variant, with (NJK,‘whetstone’)<br />

encourage, strive as phonetic in place of ; possibly this<br />

L1<br />

7 strokes<br />

evolved as a folk etymology (i.e. erroneous<br />

etymology) based on interpreting the<br />

SEIREIdiligence<br />

meaning of 勱 as deriving from sharpening<br />

SHŌREI encouragement<br />

one’s efforts. Zhengzitong (1771) treats <br />

hagemiau vie<br />

as a popular variant. was, though, given<br />

Seal ( 勱 ) ; late graph (Shuowen); tradi-<br />

official status in Japan in the first Jōyō kanji<br />

List of 1923; this was replaced by in the<br />

Tōyō kanji list of 1946. MS1995:v2:1124-6;<br />

DJ2009:v3:1135; KJ1970:916-17; TA1965:551;<br />

KZ2001:268/3671; ZZ1671:v1:180. Take as<br />

cliff, and as ‘strongly’.<br />

tional: 勱 . Has 78 ‘strength, effort’, with<br />

(traditional equivalent for 227 ‘ten<br />

thousand, myriad’; originally, pictograph<br />

of scorpion) as phonetic with associated<br />

sense ‘strive’ or similar (Tōdō says ‘apply<br />

great stimulus’), giving ‘great effort’. There<br />

is also the form , which seems to be a<br />

Mnemonic: STRONGLY ENCOURAGE TO<br />

CLIMB TEN THOUSAND CLIFFS<br />

2105<br />

戻<br />

RUI, modoru/su<br />

return, reject, vomit<br />

L2<br />

7 strokes<br />

modoshiZEItax refund<br />

HENREI return<br />

modoshisō feeling sick<br />

Seal ; late graph (Shuowen); traditional<br />

. The traditional interpretation (Shuowen)<br />

is that this graph, comprising 19 ‘dog’<br />

with 120 ‘door’, represents a dog twisting<br />

and turning to get under a door or entrance,<br />

and this is followed by several scholars<br />

(Ogawa, Katō). Katō takes ‘go back’ as an<br />

extended sense deriving from a dog going<br />

back – i.e. return – to its original shape (posture)<br />

after getting under a door. However,<br />

this proposed Shuowen-based etymology<br />

seems questionable. An alternative proposal<br />

by Shirakawa takes as showing a dog buried<br />

beneath an entrance as a preventative<br />

spell. A further analysis treats it as , with<br />

as phonetic with associated sense ‘shut<br />

in’, giving ‘wild/rampaging dog is shut in (by<br />

entrance)’, and by extension ‘act contrary<br />

to, go against’ (noted in Mizukami). Etymology<br />

of this graph is debated; Schuessler has<br />

‘arrive, reach, settle’ as possible meanings<br />

for in a word-family related to 237<br />

‘come’ (as opposed to ‘return’). OT1968:398;<br />

KJ1970:1917; SS1984:897; MS1995:v1:546-7;<br />

AS2007:342-3. ‘Dog’ has now been replaced<br />

by what is in effect ‘big’ 56.<br />

Mnemonic: BIG DOOR LETS PEOPLE RETURN,<br />

OR REJECT THEM IF VOMITING<br />

2106<br />

L1<br />

鈴<br />

REI, RIN, suzu<br />

bell (small), chime<br />

13 strokes<br />

DENREIelectric bell<br />

FŪRIN wind chime<br />

Suzuki a surname<br />

Bronze ; seal . Consists of 16 ‘metal’,<br />

combined with 633 (‘order, rule’) as phonetic,<br />

taken either as having an associated<br />

sense ‘clear and attractive’ (Tōdō), or purely<br />

as onomatopoeic for a bell sound (Ogawa);<br />

either way, the overall meaning is ‘metal<br />

bell’. Note that the Japanese are very fond of<br />

their wind chimes, heralding a breeze in the<br />

The Remaining 1130 Characters 633

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!