480531170
2022 盲 MŌ, mekura blind L1 8 strokes MŌMOKUblindness MONMŌilliteracy mekuraBAN‘rubber stamp’ Seal ; late graph (Shuowen). Has 76 ‘eye’, with 985 (‘lose, die, disappear, not have’), taken in one view as semantic and phonetic, giving ‘blind’ (Ogawa). Alternatively, is regarded as phonetic in function with associated sense ‘hidden’, giving ‘hidden and not visible’, with ‘blind’ as an extended sense (Tōdō). OT1968:696; TA1965:445-7. Mnemonic: DEAD EYES ARE BLIND 2023 耗 MŌ waste, decrease L1 10 strokes SHŌMŌconsumption SONMŌwastage, loss MAMŌwear and tear Seal ( 秏 ) ; a late graph (Shuowen). The seal form has 87 ‘grain’ (generic), with 230 (‘hair, fur’) as phonetic with associated sense taken in one view as ‘empty’, giving original meaning ‘grain missing, no grain’, and by extension ‘empty; run out, use up’ (Katō). Shuowen defines 秏 as ‘type of rice’, which is how the graph and underlying word may have been used around the time of compilation of Shuowen, but is originally a pictograph of a grain plant with the head leaning down, and is generally understood 2024 L1 猛 11 MŌ fierce, raging, brave, strong strokes MŌRETSUfierceness MŌJŪfierce animal MOSA*a stalwart fellow Seal ; late graph (Shuowen). Has 19 ‘dog’, with (‘first child; beginning’; see Note below) as phonetic with associated sense ‘vigorous, strong, violent’, giving ‘fierce/violent dog’. Meanings such as ‘brave’ are extended senses. Note: analyses of (NJK, ‘beginning’) as ‘grain’ as a general term encompassing millet, wheat, and rice, not just rice alone; as above, Katō takes in the general sense. Another commentator treats here as semantic and phonetic meaning ‘small’, and considers it to denote ‘small grains of rice’ (sic; Ogawa). As for the change in shape to , with the determinative changed from ‘grain’ to ’plow’ (CO, 699), this appears to have been a change made at some point in block script. Kangxi zidian has entries for both 秏 and ; in the entry for the former, it is noted that ‘texts nowadays all use ’. KJ1970:172-3; OT1968:808; MS1995:v2:960-61,1054-5; SK1984:588; DJ2009:v2:565; ZY2009:v3:869,1000;. We suggest taking as multi-branched tree 73. Mnemonic: MULTIPLE BRANCHES ON TREE WASTE AWAY TO LOOK LIKE HAIRS differ. In one view, comprises 27 ‘child’, with 300 ‘bowl, cover’ taken as phonetic with associated sense ‘first’, giving ‘first child’ (Mizukami). Alternatively, is taken as semantic meaning ‘cover’, giving ‘child emerges (from beneath cover)/grows’ (Tōdō). Another view takes semantically as a bowl for bathing, giving ‘newborn baby’s first bath’, and hence ‘first’. Schuessler says ‘eldest (of siblings); first’. OT1968:645; GY2008:1291; KJ1970:769; MS1995:v1:352-3; TA1965:449-54; AS2007:381. Mnemonic: FIERCE DOG GETS TO BOWL BEFORE BRAVE INFANT The Remaining 1130 Characters 605
2025 L1 網 MŌ, ami net, network 14 strokes GYOMŌfishing net amidoscreen door TSŪSHINMŌnews network OBI () ; seal form A () ; seal form B . OBI form (bronze also) is a pictograph of a net, probably for catching wild animals or fish. Main entry for the graph in Shuowen has (see 570), but goes on to give and as alternative forms. comprises (variant of ) with 985 (‘lose, disappear, die’) added as phonetic with associated sense ‘mix, intertwine’, giving ‘net made of intertwined/ interwoven material’. Later was borrowed for its sound value as a convenient means of representing several grammatical function words of negative meaning, so to clarify the word for ‘net’ in writing 29 ‘thread’ was added, resulting in . QX2000:181,223,227- 8; KJ1970:782; MS1995:v2:1030-31; DJ2009:v2:617; SS1984:822-3; WD1974:759- 61. Suggest taking as cover, horns , and ‘dead’ 985. Mnemonic: DEAD HORNED CREATURE COVERED BY THREADED NET 2026 黙 MOKU, damaru be silent L1 15 strokes MOKUSATSUgive no reply CHINMOKUsilence damarikomu fallsilent Seal ; late graph (Shuowen); traditional form: . Has 19 ‘dog’, with (traditional form of 137 ‘black’) as phonetic with associated sense ‘nothing, silent’, thus ‘dog which is quiet’; by extension, ‘silent’. KJ1970:864-5; OT1968:647; TA1965:165; GY2008:1885-6. Mnemonic: BLACK DOG IS SILENT 2027 紋 MON crest, pattern L1 10 strokes MONSHŌheraldic crest SHIMONfingerprint HAMONripple A late, post-Shuowen graph. Originally written just as 72 (original meaning ‘pattern’; now ‘writing, text’). was used increasingly to mean ‘writing’, and when the meaning ‘pattern’ was intended this was indicated by adding 29 ‘thread’ as determinative to give . In Japanese, is now typically ‘crest’. OT1968:771; SS1984:825; KJ1970:220. Mnemonic: THREADS IN CREST FORM PATTERN LIKE WRITING 2028 L1 冶 YA smelt, melt 7 strokes YAKINmetallurgy TŌYAtraining kajiya*blacksmith Bronze ; seal . Seal form consists of 401 ‘ice’, with (‘I, me’; see Note below) as phonetic with associated sense taken in one approach either as i] ‘grow slack, relax’, or ii] ‘modify’. Either way, the resultant meaning is ‘smelt metal’ (in the case of i], by extension, and in ii] by indirect extension on the basis ‘modify metal in the same way as melting ice’). Another interpretation, though, takes the right-hand element in one of the bronze occurrences as a shape representing not ‘ice’ 606 The Remaining 1130 Characters
- Page 556 and 557: 1861 L1 氾 5 HAN flood, deluge, ov
- Page 558 and 559: 1868 販 HAN sell, trade L2 11 stro
- Page 560 and 561: 1874 L1 繁 HAN, shigeru profuse
- Page 562 and 563: 1879 L2 彼 HI, kare, kano, ano
- Page 564 and 565: 1886 L1 罷 HI, makaru cease, leave
- Page 566 and 567: 1892 L1 肘 hiji elbow 7 strokes
- Page 568 and 569: 1898 L1 描 BYŌ, egaku depict, dra
- Page 570 and 571: and flattish’; overall meaning is
- Page 572 and 573: later represented by changing deter
- Page 574 and 575: at clerical script stage. Note: 尃
- Page 576 and 577: kami notes a different view that se
- Page 578 and 579: 1929 L1 噴 FUN, fuku emit, spout,
- Page 580 and 581: taken as ‘avoid’, thus ‘hangi
- Page 582 and 583: 1942 癖 HEKI, kuse habit, kink L1
- Page 584 and 585: out metal fitting’ (on a gate/doo
- Page 586 and 587: 1956 泡 HŌ, awa Seal ; a late gra
- Page 588 and 589: graph has the same structure but is
- Page 590 and 591: (both interpretations are listed in
- Page 592 and 593: added to indicate meaning of ‘sid
- Page 594 and 595: 1985 L1 僕 BOKU, shimobe manser
- Page 596 and 597: 1991 L1 奔 HON run, bustle 8 st
- Page 598 and 599: 1997 磨 MA, migaku polish, scour,
- Page 600 and 601: 2003 又 mata again L1 2 strokes
- Page 602 and 603: strange’. An alternative analysis
- Page 604 and 605: not done also). The original meanin
- Page 608 and 609: ut ‘fire’. This commentator (Gu
- Page 610 and 611: 2034 L1 愉 YU joy, pleasure 12 str
- Page 612 and 613: 2040 湧 YŪ, waku , for which ther
- Page 614 and 615: 2046 L1 融 YŪ, tokeru dissolve, m
- Page 616 and 617: ment in bronze stage equivalents of
- Page 618 and 619: ing it a distinct possibility that
- Page 620 and 621: 2063 拉 RA, RATSU, hishigu/ Seal ;
- Page 622 and 623: 2069 L1 2070 L1 酪 13 RAKU d
- Page 624 and 625: 2076 L1 履 RI, haku footwear, walk
- Page 626 and 627: 2081 L1 竜 RYŪ, tatsu dragon 1
- Page 628 and 629: suggesting orderly construction rat
- Page 630 and 631: Mizukami). Sense modified (dependin
- Page 632 and 633: 2098 L1 倫 RIN principles, ethi
- Page 634 and 635: 2104 励 RUI, hagemu/masu later var
- Page 636 and 637: 2109 隷 REI the seal script, came
- Page 638 and 639: 2114 L1 烈 RETSU fierce, intens
- Page 640 and 641: 2121 賂 RO, mainai Seal ; late gra
- Page 642 and 643: phonetic with associated sense ‘s
- Page 644: 2135 L2 湾 WAN bay, gulf 12 stroke
- Page 647 and 648: Readings Index A A 1007 abareru 8
- Page 649 and 650: BŌ 814 BŌ 985 BŌ 986 BŌ 987
- Page 651 and 652: EI 449 EI 450 EI 644 EI 645 EI
- Page 653 and 654: GO 1311 GO 1312 GO 1313 GO 1314
- Page 655 and 656: HI 1878 HI 1879 HI 1880 HI 1881
2022<br />
盲<br />
MŌ, mekura<br />
blind<br />
L1<br />
8 strokes<br />
MŌMOKUblindness<br />
MONMŌilliteracy<br />
mekuraBAN‘rubber stamp’<br />
Seal ; late graph (Shuowen). Has 76 ‘eye’,<br />
with 985 (‘lose, die, disappear, not have’),<br />
taken in one view as semantic and phonetic,<br />
giving ‘blind’ (Ogawa). Alternatively, is<br />
regarded as phonetic in function with associated<br />
sense ‘hidden’, giving ‘hidden and<br />
not visible’, with ‘blind’ as an extended sense<br />
(Tōdō). OT1968:696; TA1965:445-7.<br />
Mnemonic: DEAD EYES ARE BLIND<br />
2023<br />
耗<br />
MŌ<br />
waste, decrease<br />
L1<br />
10 strokes<br />
SHŌMŌconsumption<br />
SONMŌwastage, loss<br />
MAMŌwear and tear<br />
Seal ( 秏 ) ; a late graph (Shuowen). The<br />
seal form has 87 ‘grain’ (generic), with <br />
230 (‘hair, fur’) as phonetic with associated<br />
sense taken in one view as ‘empty’, giving<br />
original meaning ‘grain missing, no grain’,<br />
and by extension ‘empty; run out, use up’<br />
(Katō). Shuowen defines 秏 as ‘type of rice’,<br />
which is how the graph and underlying word<br />
may have been used around the time of<br />
compilation of Shuowen, but is originally<br />
a pictograph of a grain plant with the head<br />
leaning down, and is generally understood<br />
2024<br />
L1<br />
<br />
<br />
<br />
猛<br />
11<br />
MŌ<br />
fierce, raging, brave,<br />
strong<br />
strokes<br />
MŌRETSUfierceness<br />
MŌJŪfierce animal<br />
MOSA*a stalwart fellow<br />
Seal ; late graph (Shuowen). Has 19<br />
‘dog’, with (‘first child; beginning’; see Note<br />
below) as phonetic with associated sense ‘vigorous,<br />
strong, violent’, giving ‘fierce/violent<br />
dog’. Meanings such as ‘brave’ are extended<br />
senses. Note: analyses of (NJK, ‘beginning’)<br />
as ‘grain’ as a general term encompassing<br />
millet, wheat, and rice, not just rice alone;<br />
as above, Katō takes in the general sense.<br />
Another commentator treats here as<br />
semantic and phonetic meaning ‘small’, and<br />
considers it to denote ‘small grains of rice’<br />
(sic; Ogawa). As for the change in shape<br />
to , with the determinative changed<br />
from ‘grain’ to ’plow’ (CO, 699), this<br />
appears to have been a change made at<br />
some point in block script. Kangxi zidian<br />
has entries for both 秏 and ; in the entry<br />
for the former, it is noted that ‘texts nowadays<br />
all use ’. KJ1970:172-3; OT1968:808;<br />
MS1995:v2:960-61,1054-5; SK1984:588;<br />
DJ2009:v2:565; ZY2009:v3:869,1000;. We suggest<br />
taking as multi-branched tree 73.<br />
Mnemonic: MULTIPLE BRANCHES ON TREE<br />
WASTE AWAY TO LOOK LIKE HAIRS<br />
differ. In one view, comprises 27 ‘child’,<br />
with 300 ‘bowl, cover’ taken as phonetic<br />
with associated sense ‘first’, giving ‘first child’<br />
(Mizukami). Alternatively, is taken as semantic<br />
meaning ‘cover’, giving ‘child emerges<br />
(from beneath cover)/grows’ (Tōdō). Another<br />
view takes semantically as a bowl for<br />
bathing, giving ‘newborn baby’s first bath’,<br />
and hence ‘first’. Schuessler says ‘eldest (of<br />
siblings); first’. OT1968:645; GY2008:1291;<br />
KJ1970:769; MS1995:v1:352-3; TA1965:449-54;<br />
AS2007:381.<br />
Mnemonic: FIERCE DOG GETS TO BOWL<br />
BEFORE BRAVE INFANT<br />
The Remaining 1130 Characters 605