480531170
not done also). The original meaning of this graph was ‘inscription’. ‘Well-known, notable’ is seemingly an extended sense deriving from the fact that the epitaphs often set out accomplishments of distinguished individuals and so had at least an implied laudatory aspect. In a related semantic extension, it is now associated with quality brands in merchandising, to the point that it can be considered a definite meaning. carries out the function of a notable/quality named brand, such as in meibutsu (‘noted product’) but it seems that , despite taking longer to write, has taken over that role to a significant extent. MS1995:v2:1366-7; OT1968:1043; SS1984:819; GY2008:1260; KJ1970:870; AS2007:387. Mnemonic: HAVE ONE’S NAME INSCRIBED IN METAL – GOOD QUALITY METAL 2017 滅 METSU, horobiru/bosu Seal ; a late graph (Shuowen). Consists destroy, perish of /42 ‘water’, combined with 烕 (CO; L1 13 strokes ‘flames die out’; see Note below) as phonetic with associated sense ‘run out, can no longer METSUBŌdestruction be seen’, giving ‘water runs out’; by extension, ZETSUMETSU extinction ‘perish, destroy’. Note: 烕 is comprised HAMETSU destruction of 8 ‘fire’, with 476 (CO; ‘type of battleax / halberd’) as phonetic with associated sense ‘run out, disappear’, giving ‘flames die out’. MS1995:v2:774-5,798-9; KJ1970:870; OT1968:602. Mnemonic: DESTROYED BY HALBERD, FIRE, AND WATER 2018 免 MEN, manukareru escape, avoid L1 8 strokes MENJOexemption MENZEI tax-exempt HŌMEN acquittal Bronze ; seal . Analyses diverge. Taken in one view as consisting of 41 ‘person’, with (interpreted as ‘female genitalia’ or ‘hindquarters of animal’) as phonetic with associated sense ‘submit’, giving ‘look down in submission’ (Katō, Mizukami). This interpretation, though, seems to be based on the seal form, and does not sit very well in relation to the older bronze forms. Another analysis takes literally as ‘female genitalia’ or ‘buttocks’, combined with ‘person’ to give ‘deliver newborn baby’ (Ogawa, Tōdō; Shirakawa sees this as one valid interpretation also), and this proposal is more plausible in terms of the bronze forms. Yet another interpretation takes this graph as originally relating to headwear: Gu sees it as depicting a person wearing a ritual mourning cap, while Shirakawa considers ‘remove helmet’ as a meaning for some of the forms identified as later . ‘Come out’ and ‘avoid’ may be regarded as extended senses if ‘deliver newborn baby’ or ‘remove helmet’ is accepted as the original meaning. A complicating factor to this graph is what appears to be a degree of confused usage involving NJK ‘rabbit, hare’, a graph similar in shape to from the seal stage onwards (but not earlier); in this connection, see 1029 also. KJ1970:818-20; MS1995:v1:94-5; OT1968:89; TA1965:739-41; GY2008:470,683; SS1984:820-21. We suggest taking as two boxes, and as a crouching person and as another person standing (both escapees). Mnemonic: TWO ESCAPEES HIDING BEHIND TWO BOXES TO AVOID RECAPTURE Or: ESCAPE BY RUNNING LIKE A HARE The Remaining 1130 Characters 603
2019 L1 麺 MEN noodles, wheat, flour 16 strokes MENRUInoodles MENBŌ rolling pin SEIMENJO noodle factory Seal ; a late graph (Shuowen); traditional . Consists of ‘wheat, barley’ (later 213, q.v.), with 丏 (CO; original meaning uncertain: interpretations include ‘floating plant’ [Mizukami] and ‘corpse’ [Shirakawa]) as phonetic [associated sense unclear]). , now the standard form in Japanese, with 417 ‘face’ as phonetic, appears to be a late variant. OT1968:1161; SS1984:821,774; MS1995:v1:6-8. Mnemonic: ON THE FACE OF IT, NOODLES ARE MADE FROM WHEAT 2020 L1 茂 MO, shigeru grow thickly 8 strokes HANMOthick growth MORIN dense forest shigemi thicket Seal ; late graph (Shuowen). Has 53 ‘plants’, with (NJK, ‘[type of] halberd/ battle-ax’ 1591; see Note below) as phonetic with associated sense taken as i] ‘cover’, giving ‘plants cover’ (Tōdō, Ogawa), or ii] ‘luxuriant, abundant’, giving ‘luxuriant vegetation’ (Gu, Katō). Note: Mizukami also lists ‘(type of) plane’ as possible meaning for , which was originally a pictograph, though the OBI and bronze forms do suggest a weapon rather than a tool. TA1965:237-8; OT1968:850,392; GY2008:560; KJ1970:872; MS1995:v1:532-3. Mnemonic: PLANTS GROW THICKLY – HAVE TO CUT DOWN WITH HALBERD 2021 妄 MŌ, BŌ, midari irrational, rash L1 6 strokes MŌSŌdelusion BŌGENharsh words MEIMŌfallacy Bronze ; seal . Has 37 ‘woman’, with 985 ‘die, escape’ taken in one view as semantic and phonetic meaning ‘hidden, not clear’ (see Note below), giving original sense ‘unclear on account of woman, unclear because bewitched by woman’ (Mizukami, Tōdō). Another analysis treats as phonetic with associated sense ‘illogical, unreasonable’ (Ogawa). Either way, the extended sense is ‘random, arbitrary’. Note: early meanings for listed by Schuessler include ‘lose, disappear’, which lends support to the interpretation made by Mizukami and Tōdō. MS1995:v1:312-3; TA1965:445-8; OT1968:252. Mnemonic: IRRATIONAL AND RASH WOMAN DIES 604 The Remaining 1130 Characters
- Page 554 and 555: form, which has firewood projecting
- Page 556 and 557: 1861 L1 氾 5 HAN flood, deluge, ov
- Page 558 and 559: 1868 販 HAN sell, trade L2 11 stro
- Page 560 and 561: 1874 L1 繁 HAN, shigeru profuse
- Page 562 and 563: 1879 L2 彼 HI, kare, kano, ano
- Page 564 and 565: 1886 L1 罷 HI, makaru cease, leave
- Page 566 and 567: 1892 L1 肘 hiji elbow 7 strokes
- Page 568 and 569: 1898 L1 描 BYŌ, egaku depict, dra
- Page 570 and 571: and flattish’; overall meaning is
- Page 572 and 573: later represented by changing deter
- Page 574 and 575: at clerical script stage. Note: 尃
- Page 576 and 577: kami notes a different view that se
- Page 578 and 579: 1929 L1 噴 FUN, fuku emit, spout,
- Page 580 and 581: taken as ‘avoid’, thus ‘hangi
- Page 582 and 583: 1942 癖 HEKI, kuse habit, kink L1
- Page 584 and 585: out metal fitting’ (on a gate/doo
- Page 586 and 587: 1956 泡 HŌ, awa Seal ; a late gra
- Page 588 and 589: graph has the same structure but is
- Page 590 and 591: (both interpretations are listed in
- Page 592 and 593: added to indicate meaning of ‘sid
- Page 594 and 595: 1985 L1 僕 BOKU, shimobe manser
- Page 596 and 597: 1991 L1 奔 HON run, bustle 8 st
- Page 598 and 599: 1997 磨 MA, migaku polish, scour,
- Page 600 and 601: 2003 又 mata again L1 2 strokes
- Page 602 and 603: strange’. An alternative analysis
- Page 606 and 607: 2022 盲 MŌ, mekura blind L1 8 str
- Page 608 and 609: ut ‘fire’. This commentator (Gu
- Page 610 and 611: 2034 L1 愉 YU joy, pleasure 12 str
- Page 612 and 613: 2040 湧 YŪ, waku , for which ther
- Page 614 and 615: 2046 L1 融 YŪ, tokeru dissolve, m
- Page 616 and 617: ment in bronze stage equivalents of
- Page 618 and 619: ing it a distinct possibility that
- Page 620 and 621: 2063 拉 RA, RATSU, hishigu/ Seal ;
- Page 622 and 623: 2069 L1 2070 L1 酪 13 RAKU d
- Page 624 and 625: 2076 L1 履 RI, haku footwear, walk
- Page 626 and 627: 2081 L1 竜 RYŪ, tatsu dragon 1
- Page 628 and 629: suggesting orderly construction rat
- Page 630 and 631: Mizukami). Sense modified (dependin
- Page 632 and 633: 2098 L1 倫 RIN principles, ethi
- Page 634 and 635: 2104 励 RUI, hagemu/masu later var
- Page 636 and 637: 2109 隷 REI the seal script, came
- Page 638 and 639: 2114 L1 烈 RETSU fierce, intens
- Page 640 and 641: 2121 賂 RO, mainai Seal ; late gra
- Page 642 and 643: phonetic with associated sense ‘s
- Page 644: 2135 L2 湾 WAN bay, gulf 12 stroke
- Page 647 and 648: Readings Index A A 1007 abareru 8
- Page 649 and 650: BŌ 814 BŌ 985 BŌ 986 BŌ 987
- Page 651 and 652: EI 449 EI 450 EI 644 EI 645 EI
- Page 653 and 654: GO 1311 GO 1312 GO 1313 GO 1314
not done also). The original meaning of this<br />
graph was ‘inscription’. ‘Well-known, notable’<br />
is seemingly an extended sense deriving<br />
from the fact that the epitaphs often set out<br />
accomplishments of distinguished individuals<br />
and so had at least an implied laudatory<br />
aspect. In a related semantic extension, it<br />
is now associated with quality brands in<br />
merchandising, to the point that it can be<br />
considered a definite meaning. carries<br />
out the function of a notable/quality named<br />
brand, such as in meibutsu (‘noted<br />
product’) but it seems that , despite taking<br />
longer to write, has taken over that role<br />
to a significant extent. MS1995:v2:1366-7;<br />
OT1968:1043; SS1984:819; GY2008:1260;<br />
KJ1970:870; AS2007:387.<br />
Mnemonic: HAVE ONE’S NAME INSCRIBED IN<br />
METAL – GOOD QUALITY METAL<br />
2017<br />
滅<br />
METSU, horobiru/bosu Seal ; a late graph (Shuowen). Consists<br />
destroy, perish<br />
of /42 ‘water’, combined with 烕 (CO;<br />
L1<br />
13 strokes<br />
‘flames die out’; see Note below) as phonetic<br />
with associated sense ‘run out, can no longer<br />
METSUBŌdestruction<br />
be seen’, giving ‘water runs out’; by extension,<br />
ZETSUMETSU extinction<br />
‘perish, destroy’. Note: 烕 is comprised<br />
HAMETSU destruction<br />
of 8 ‘fire’, with 476 (CO; ‘type of battleax<br />
/ halberd’) as phonetic with associated<br />
sense ‘run out, disappear’, giving ‘flames die<br />
out’. MS1995:v2:774-5,798-9; KJ1970:870;<br />
OT1968:602.<br />
Mnemonic: DESTROYED BY HALBERD, FIRE,<br />
AND WATER<br />
2018<br />
免<br />
MEN, manukareru<br />
escape, avoid<br />
L1<br />
8 strokes<br />
MENJOexemption<br />
MENZEI tax-exempt<br />
HŌMEN acquittal<br />
Bronze ; seal . Analyses diverge. Taken<br />
in one view as consisting of 41 ‘person’,<br />
with (interpreted as ‘female genitalia’ or<br />
‘hindquarters of animal’) as phonetic with<br />
associated sense ‘submit’, giving ‘look down<br />
in submission’ (Katō, Mizukami). This interpretation,<br />
though, seems to be based on<br />
the seal form, and does not sit very well in<br />
relation to the older bronze forms. Another<br />
analysis takes literally as ‘female genitalia’<br />
or ‘buttocks’, combined with ‘person’<br />
to give ‘deliver newborn baby’ (Ogawa, Tōdō;<br />
Shirakawa sees this as one valid interpretation<br />
also), and this proposal is more plausible<br />
in terms of the bronze forms. Yet another<br />
interpretation takes this graph as originally<br />
relating to headwear: Gu sees it as depicting<br />
a person wearing a ritual mourning cap,<br />
while Shirakawa considers ‘remove helmet’<br />
as a meaning for some of the forms identified<br />
as later . ‘Come out’ and ‘avoid’ may be<br />
regarded as extended senses if ‘deliver newborn<br />
baby’ or ‘remove helmet’ is accepted as<br />
the original meaning. A complicating factor<br />
to this graph is what appears to be a degree<br />
of confused usage involving NJK ‘rabbit,<br />
hare’, a graph similar in shape to from the<br />
seal stage onwards (but not earlier); in this<br />
connection, see 1029 also. KJ1970:818-20;<br />
MS1995:v1:94-5; OT1968:89; TA1965:739-41;<br />
GY2008:470,683; SS1984:820-21. We suggest<br />
taking as two boxes, and as a crouching<br />
person and as another person standing<br />
(both escapees).<br />
Mnemonic: TWO ESCAPEES HIDING BEHIND<br />
TWO BOXES TO AVOID RECAPTURE<br />
Or: ESCAPE BY RUNNING LIKE A HARE<br />
The Remaining 1130 Characters 603