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2000<br />

L2<br />

埋<br />

10<br />

MAI,<br />

u[zu]maru/mo[re]ru<br />

bury<br />

strokes<br />

MAISŌburial<br />

umetateland reclamation<br />

umoregifossil wood<br />

OBI ; seal ( 薶 ) ; the form is late (postseal).<br />

OBI form has 108 ‘ox, cow’ (or occasionally<br />

19 ‘dog’), above (here) ‘hole<br />

dug’, typically accompanied also by some<br />

short vertical strokes, which in one view<br />

represent ‘underground spring’; overall meaning<br />

is taken to be ‘hide beneath vegetation’,<br />

with ‘bury’ as an extended sense (Mizukami).<br />

The scenario of an ox hiding in this way is<br />

not really convincing (though a dog might<br />

seem more possible). There is an alternative<br />

interpretation. This involves treating an ox be-<br />

2001<br />

L1<br />

<br />

<br />

<br />

膜<br />

MAKU<br />

membrane<br />

14 strokes<br />

KOMAKUeardrum<br />

MŌMAKUretina<br />

MAKUSHITSUmembranous<br />

Seal ; a late graph (Shuowen). Consists of<br />

209 ‘flesh, meat; body’, with (original<br />

way of writing 982 ‘sunset’) as phonetic<br />

with associated sense ‘envelop’ (Shirakawa<br />

says ‘curtain, covering’), giving ‘that bodily<br />

ing buried as an ancient ritual; likewise giving<br />

‘bury’ as an extended sense (Gu, Shirakawa).<br />

Shirakawa takes (‘badger’, NJK) here as<br />

phonetic with associated sense ‘bury’. We<br />

find examples of (appears to have as<br />

phonetic abbreviated to with associated<br />

sense ‘bury’, combined with 64 ‘earth,<br />

ground’ as determinative) in clerical script<br />

onwards. Kangxi zidian gives equal status<br />

to both 薶 and , listing both as separate<br />

entries. The earliest Jōyō kanji List, which<br />

appeared in 1923, has . MS1995:v2:1136-7;<br />

KZ2001:2353/3671,448/3671; GY2008:985;<br />

SS1984:810; KJ1970:761; Sk1984:172. We<br />

suggest taking the modern form as 238<br />

‘village’ and 64 ‘earth’.<br />

Mnemonic: VILLAGE BURIED IN EARTH<br />

Or: BURY ME IN THE EARTH OF MY VILLAGE<br />

(– WHEN I’M DEAD!)<br />

component which envelops’, referring in<br />

this case not to skin itself but ‘membrane’.<br />

KJ1970:775; OT1968:826; SS1984:810. We<br />

suggest two mnemonics, one taking as<br />

‘sunset’ (this time with only one sun, as originally)<br />

and the other by its elements. In the<br />

latter case, we suggest taking as ‘big’ 56,<br />

as ‘sun’ 66, and ‘grass’ 53.<br />

Mnemonic: BIG FLESHY MEMBRANE COVERS<br />

SUNNY GRASS<br />

Or: SUNSET AFFECTS BODY’S MEMBRANES<br />

2002<br />

枕<br />

makura, CHIN<br />

pillow<br />

L1<br />

8 strokes<br />

makuramotobedside<br />

temakurause arm for pillow<br />

karimakuraa nap, doze<br />

Seal ; late graph (Shuowen). Has 73<br />

‘wood, tree’, with 冘 (CO, originally pictograph<br />

of person carrying heavy object; see<br />

1729 Note) as phonetic with associated<br />

sense ‘sink into/onto’, giving ‘wooden artefact<br />

to sink head down onto’, i.e. ‘headrest,<br />

pillow’. While in the modern world we think<br />

of a pillow as something soft, in ancient China<br />

(and prewar Japan) hard materials such<br />

as wood and bamboo (and later porcelain)<br />

appear to have been the norm. TA1965:789-<br />

93; SS1984:609-10; MS1995:v1:112-13. As<br />

with 1729, we suggest taking 冘 as (heavy)<br />

man with crooked leg and broken arms.<br />

Mnemonic: MAN WITH CROOKED LEG AND<br />

BROKEN ARMS HAS WOODEN PILLOW<br />

598 The Remaining 1130 Characters

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