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1952<br />

芳<br />

HŌ, kanbashii<br />

Seal ; a late graph (Shuowen). Consists of <br />

fragrant, good, you(/r) 53 ‘plant, vegetation’, combined with 223<br />

L1<br />

7 strokes<br />

(’side, direction’) as phonetic with associated<br />

sense ‘emit, spread’, giving ‘fragrance of vegetation<br />

is emitted/spreads’. MS1995:v2:1110-11;<br />

TA1965:439; OT1968:845.<br />

HŌKŌfragrance<br />

HŌSHIyour kindness<br />

HŌKI girl’s age<br />

Mnemonic: THE GRASS ON YOUR SIDE HAS A<br />

GOOD FRAGRANCE<br />

1953<br />

邦<br />

HŌ<br />

country, Japan<br />

L1<br />

7 strokes<br />

HŌGAJapanese painting<br />

RENPŌfederation<br />

HONPŌ our country<br />

1954<br />

奉<br />

HŌ, BU, tatematsuru<br />

offer, respectful<br />

L1<br />

8 strokes<br />

HŌSHI(a) service<br />

HŌNŌoffering<br />

SHINPŌ faith, belief<br />

Bronze ; seal . Bronze shows pair of<br />

hands (or ; see Note below) holding <br />

1953, taken as luxuriant vegetation (Ogawa)<br />

or as phonetic with associated sense ‘move up’<br />

(Tōdō), giving ‘(respectfully) offer up’. At seal<br />

stage, extra (redundant) hand was added beneath,<br />

giving block script (i.e. bottom three<br />

strokes of are a variant of 34 ‘hand’).<br />

Depending on perspective of person involved<br />

in the action, this meant either ‘(respectfully)<br />

give’ or ‘(respectfully) receive’, though the latter<br />

Bronze ; seal . Has 376 ‘settlement,<br />

village’, with (CO; orig. [OBI] a pictograph<br />

of luxuriant vegetation) as phonetic with<br />

associated sense ‘plant tree as boundary<br />

marker’, thus ‘area with established/marked<br />

boundaries’. Later used for a very large area,<br />

viz. ‘state, country’. MS1995:v2:1320-21;<br />

OT1968:1017. Take as bent telegraph pole.<br />

Mnemonic: BENT TELEGRAPH POLES IN<br />

VILLAGES IN THE COUNTRY OF JAPAN?<br />

is no longer a meaning for this graph. Extended<br />

senses include ‘respectful; serve’. Note:<br />

The element in bronze showing a pair of hands<br />

is taken as (orig. sense probably ‘search for<br />

and capture’; see 898) by Katō and also Qiu, but<br />

the shape in bronze can alternatively be interpreted<br />

as ‘offer up’ (see e.g. 1639) which also<br />

shows a pair of hands with upward orientation;<br />

Gu tends towards the latter view, and is even of<br />

the view that is the early way of writing .<br />

QX2000:232; MS1995:v1:302-3,460-61,566-7;<br />

GY2008:25; OT1968:247; TA1965:319-23;<br />

AS2007:239. For mnemonic, suggest taking<br />

as ‘two’ 65 and ‘big’ 56, and as club<br />

with nails through.<br />

Mnemonic: RESPECTFULLY OFFER CLUB WITH<br />

TWO BIG NAILS THROUGH IT<br />

1955<br />

L2<br />

抱<br />

8<br />

HŌ, (i)daku, kakaeru<br />

embrace, hug, hold,<br />

entertain<br />

strokes<br />

HŌKATSUcomprehensive<br />

HŌKAIcherish, entertain<br />

dakiau hug one another<br />

A late, post-Shuowen graph. Has 34 ‘hand’<br />

with 611 ‘envelop, wrap’, giving ‘envelop<br />

with the hands/arms’, ‘embrace’ (also abstract).<br />

OT1968:410; KJ1970:761-2; TA1965:231-4.<br />

Mnemonic: TO EMBRACE IS TO ENVELOP<br />

WITH THE ARMS<br />

584 The Remaining 1130 Characters

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