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profile, would seem the likely original meaning,<br />

and Katō gives several forms he believes to<br />

be OBI, featuring an animal head on projected<br />

altar along with two hands making the offering;<br />

however, textual sources for these are<br />

not clear: e.g., no such forms are listed in the<br />

extensive OBI catalogue by Matsumaru and<br />

Takashima (MT1993). Despite this, ‘altar’ seems<br />

a strong contender. Mizukami lists this possible<br />

interpretation with the meaning ‘chopping<br />

board in form of a stand with legs for ritual<br />

offerings’. The seal form differs in having a top<br />

horizontal stroke. As Katō suggests, this may be<br />

to represent the sacrifice. The meaning ‘third<br />

of the Heavenly Stems’ (a traditional Chinese<br />

ordering system of ten) is a loan use of .<br />

OT1968:19; KJ1970:939-40; MT1993:164,391-2;<br />

MS1995:v1:10-11; TA1965:444. Take as 207<br />

‘inside’ and 1 ‘one’.<br />

Mnemonic: THIRD ONE INSIDE IS RATED ‘C’<br />

1933<br />

L1<br />

<br />

<br />

<br />

併<br />

HEI, awaseru<br />

unite, join<br />

8 strokes<br />

GAPPEImerger<br />

HEIYŌjoint use<br />

HEIHATSUcomplication<br />

Seal ; traditional 倂 . Has 41 ‘person’,<br />

with 幷 (traditional form of NJK ‘put/join<br />

together’), giving ‘(two persons) lined up/put<br />

together’ (see 1904 Note 1). Katō and some<br />

others treat it as variant of 幷 / withadded<br />

as determinative, which no doubt is the case<br />

(see Note below). The meanings of and <br />

are the same (‘join together’), but in modern<br />

Japanese texts is used rather than . Note:<br />

Mizukami lists proposed OBI equivalent for <br />

which lacks , identical to OBI equivalents for<br />

977 ‘row, line’). MS1995:v1:74-5,446-7,<br />

v2:980-81; OT1968:61; KJ1970:836-7. Take as<br />

stylized ‘well’ 1575.<br />

Mnemonic: UNITE TO GET PERSON OUT OF<br />

FANCY WELL<br />

1934<br />

L1<br />

<br />

<br />

<br />

柄<br />

9<br />

HEI, gara, e<br />

handle, pattern, one’s<br />

nature<br />

strokes<br />

ŌHEIarrogance<br />

iegarafamily pedigree<br />

nagaelong handle, spear<br />

OBI ; seal . Has 73 ‘wood’, with (‘3 rd ’,<br />

1932, q.v.) as phonetic with associated sense<br />

‘take in hand’, thus ‘wood to take in hand’, i.e.<br />

‘handle’. Other meanings would seem loan<br />

usage. OT1968:500; GY2008:801.<br />

Mnemonic: HANDLE IS MADE OF ‘C’ GRADE<br />

WOOD<br />

1935<br />

塀<br />

HEI<br />

fence, wall, screen<br />

L1<br />

12 strokes<br />

DOBEIearthen wall<br />

itaBEIboard fence<br />

HEIgoshiover a fence<br />

A kokuji ‘made in Japan’ graph. Traditional form<br />

has as right-hand element, comprising <br />

256 ‘prone body/corpse’, but here with probable<br />

meaning ‘hanging curtain’, combined with<br />

幷 / (‘put together’; see 1904 Note 1) as phonetic<br />

with associated sense taken in one view<br />

as ‘flat’, thus ‘flat curtain/screen’, and ‘hedge/<br />

fence’ as extended sense (Mizukami). Mizukami<br />

notes another analysis with associated sense<br />

578 The Remaining 1130 Characters

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