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giving ‘(person) leans over and collapses’<br />

(through tiredness) (Tōdō). Despite minor<br />

variation, a broad consensus can be seen<br />

in interpretation of this graph. OT1968:678;<br />

KJ1970:794; TA1965:661.<br />

Mnemonic: SKIN SICKNESS CAN BE<br />

EXHAUSTING<br />

1883<br />

L2<br />

被<br />

10<br />

HI, kōmuru, ōu<br />

sustain, cover, wear,<br />

receive<br />

strokes<br />

HIGAISHAvictim<br />

HIFUKUcovering, coating<br />

HIKOKUNINdefendant<br />

Seal . Has /444 ‘clothing’, with 396<br />

(‘leather, hide, skin’) as phonetic with associated<br />

sense ‘cover’, thus ‘garment to cover the<br />

body’. By extension, ‘wear’, then by further<br />

extension ‘receive, sustain’. TA1965:660;<br />

SS1984:712; OT1968:903.<br />

Mnemonic: SUSTAINED BY WEARING<br />

CLOTHES TO COVER SKIN<br />

1884<br />

扉<br />

HI, tobira<br />

door, front page<br />

L1<br />

12 strokes<br />

KAIHIdoor opening<br />

MONPIdoors of gate<br />

tobiraEfrontispiece<br />

Seal ; late graph (Shuowen). Has 120<br />

‘door’, with 794 (‘not, fault’; originally<br />

wings) as phonetic with associated sense<br />

taken as ‘open’, giving ‘opening doors’ (Ogawa),<br />

or ii] ‘divide/separate into two’, giving<br />

‘doors which separate and open to right and<br />

left’ (Tōdō), or – in much similar vein - iii] ‘line<br />

up/arranged to right and left’, giving ‘doors<br />

which move to right and left’ (Shirakawa).<br />

OT1968:399; TA1965:726-8; SS1984:713.<br />

Mnemonic: A DOOR IS NOT A DOOR!? MUST<br />

MAKE THE FRONT PAGE!<br />

1885<br />

L1<br />

碑<br />

14<br />

HI<br />

tombstone, monument<br />

strokes<br />

HIMEIepitaph<br />

SEKIHItombstone<br />

KINENHImonument<br />

Seal ; late graph (Shuowen). Has 47 ‘stone’,<br />

with 1881 (‘humble’) as phonetic with associated<br />

sense taken as i] ‘small, short’, thus ‘small<br />

standing/upright stone’ (Katō), or ii] ‘obstruct’,<br />

thus ‘stone to obstruct sunlight’ (Ogawa).<br />

These two proposed etymologies are to some<br />

extent complementary, as Katō notes the first<br />

use of such upright stones was as a device to<br />

see the length of shadows from the sun. Later,<br />

such stones were used to help lower coffins<br />

on ropes down into the ground (Shirakawa<br />

notes this was facilitated by holes bored in the<br />

stones), and from that practice there also developed<br />

the custom (Han onwards) of recording<br />

details of the deceased onto the stones.<br />

KJ1970:799; OT1968:713; SS1984:715.<br />

Mnemonic: TOMBSTONE IS A HUMBLE STONE<br />

562 The Remaining 1130 Characters

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