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form, which has firewood projecting up out<br />

of a container. Gu thus takes the original<br />

meaning of as ‘bamboo fire brand/torch’,<br />

and treats the meaning ‘chopsticks’ given in<br />

Shuowen as an extended sense. In modern<br />

times the dot has tended to disappear, as is<br />

the case with . OT1968:756; KJ1970:495;<br />

GY2008:1727.<br />

Mnemonic: PERSON HAS BAMBOO<br />

CHOPSTICKS<br />

1854<br />

肌<br />

hada, KI<br />

skin, texture, grain<br />

L1<br />

6 strokes<br />

hadairoflesh color<br />

suhadabare skin<br />

KIme*texture, grain<br />

Seal ; late graph (Shuowen). Has 209<br />

‘flesh, body’, with 845 (‘table, desk’) as<br />

phonetic with associated sense ‘be tight/<br />

firm’, giving ‘skin to tightly enclose body’<br />

(Tōdō; Ogawa). Tōdō also gives an alternative<br />

analysis for , taking as phonetic<br />

with associated sense ‘small, detailed’, giving<br />

‘fine-textured skin’. TA1965:784-7,695-8;<br />

OT1968:815.<br />

Mnemonic: BODY AT DESK HAS FINE<br />

TEXTURED SKIN<br />

1855<br />

鉢<br />

HACHI<br />

bowl, pot<br />

L1<br />

13 strokes<br />

uekiBACHIplant pot<br />

HACHImakiheadband<br />

hiBACHI hibachibrazier<br />

Relatively late graph. Has 16 ‘metal’, with<br />

74 (‘root; book’) as phonetic. is taken by<br />

Tōdō as here having associated sense ‘radiate,<br />

spread out’, giving ‘metal artefact which radiates/spreads<br />

out’, i.e. ‘bowl’. According to Gu,<br />

is listed in a later version of Shuowen as a<br />

variant of 盋 ‘bowl’ (see 300 and 1856). The<br />

variant seems to have gained in favor to<br />

represent a Sanskrit word originally meaning<br />

‘alms bowl’ for Buddhist monks. Later<br />

adopted for ‘bowl’ in a more general sense.<br />

TA1965:654-8; AS2007:169; GY2008:1058.<br />

Mnemonic: ROOTED IN A METAL BOWL<br />

1856<br />

髪<br />

HATSU, kami<br />

hair<br />

L2<br />

14 strokes<br />

TŌHATSUhead hair<br />

SANPATSUhaircut<br />

kamigatahairstyle<br />

Seal . Has ‘long hair’ (NJK; see Note 1<br />

below), with 犮 (CO, ‘dog leaps up’ [Ogawa]<br />

or ‘dog wags tail’ [Katō]; see Note 2 below)<br />

as phonetic with associated sense taken as<br />

i] ‘grow, emerge’, giving ‘hair grows’(Ogawa,<br />

Katō), or ii] ‘cover’, giving ‘hair covering the<br />

head’ (Tōdō). Mizukami also notes a view that<br />

may be termed a variation of i] above, with<br />

associated sense ‘spring up, open in random<br />

way’, giving ‘hair which springs up in random<br />

way’. Mizukami also lists proposed bronze<br />

equivalents. Note 1: is taken as left hand<br />

side 189 ‘long hair/person with long hair’,<br />

combined with 115 as meaning ‘complete,<br />

full/abundant’, giving ‘hair is full/abundant’<br />

(Ogawa, Shirakawa). Note 2: Traditional form<br />

of has 犮 as lower element, now regularized<br />

in shape in a way that corresponds<br />

to 友 234 (‘friend’). MS1995:v2:1476-8;<br />

OT1968:1136; KJ1970:370; SS1984:725;<br />

AS2007:166.<br />

Mnemonic: MY FRIEND’S HAIR HAS THREE<br />

LONG STRANDS<br />

The Remaining 1130 Characters 553

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