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1826<br />

L1<br />

<br />

<br />

<br />

寧<br />

NEI, mushiro<br />

peace, preferably<br />

14 strokes<br />

ANNEIpublic peace<br />

TEINEIcivility, care<br />

NEIJITSUquiet day<br />

OBI ; bronze ; seal . Views vary. OBI form<br />

has 30 ‘house’, with 300 ‘bowl’, plus 丂 ;<br />

the latter normally ‘floating aquatic weed’ 130,<br />

but taken here by Gu as pictograph for ‘shelf’,<br />

giving overall meaning ‘house with plentiful<br />

food’ (see Note below). Bronze forms typically<br />

add 164 ‘heart, feelings’ as a further<br />

element. One view takes the bronze form as<br />

‘house’, with as phonetic with associated<br />

sense ‘calm, peaceful’, thus ‘house is peaceful<br />

inside’ (Katō). Shirakawa, alternatively, proposes<br />

a different analysis, as signifying a ritual<br />

of offering the heart of a wild animal in a bowl<br />

to soothe ancestral spirits; Ogawa is in broad<br />

agreement. Other meanings such as ‘preferably’<br />

are loan uses. Note: OBI equivalents of<br />

丂 have relatively little by way of curve in<br />

the bottom stroke. GY2008:v1:195,v2:900-01;<br />

MS1995:v1:386-7; KJ1970:853; SS1984:672;<br />

OT1968:283; WD1974:540-42. Take as eye<br />

76, nail 367.<br />

Mnemonic: FEEL PEACEFUL HOME IS<br />

PREFERABLE TO A NAIL IN THE EYE<br />

1827<br />

捻<br />

NEN, nejiru, hineru<br />

twist, screw<br />

L1<br />

11 strokes<br />

NENZAsprain<br />

neJI*screw<br />

NENTENtorsion<br />

Seal ; late graph (later version Shuowen).<br />

Has 34 ‘hand’, with 590 (‘thought,<br />

concern’) as phonetic with associated sense<br />

probably ‘firm(ly)’, thus overall meaning<br />

‘pinch with fingers, twist’. GY2008:1220;<br />

OT1968:421; SS1984:673-4; AS2007:401.<br />

Mnemonic: TWISTED HAND IS OF CONCERN<br />

1828<br />

粘<br />

NEN, nebaru<br />

sticky, glutinous<br />

L1<br />

11 strokes<br />

NENDOclay<br />

NENCHAKUadhesion<br />

nebarizuyoitenacious<br />

Seal () . Seal form has NJK ‘millet’,<br />

with 1598 (‘divination’) as phonetic with<br />

associated sense ‘stick/adhere’ > ‘sticky<br />

millet’. Later (unclear when), the determinative<br />

220 ‘rice’ was sometimes used in<br />

this graph in place of , resulting in ,<br />

though this was long regarded as a popular<br />

equivalent: Kangxi zidian still treats as<br />

a popular form of . ‘Sticky/glutinous’ is a<br />

generalized sense. KJ1970:624; TA1965:836-<br />

8; KZ2001:1995/3671.<br />

Mnemonic: DIVINE USING STICKY RICE?!<br />

1829<br />

悩<br />

NŌ, nayamu/masu<br />

worry, distress<br />

L2<br />

10 strokes<br />

KUNŌdistress<br />

NŌSATSUcaptivation<br />

ŌNŌtorment<br />

Seal ; traditional forms 㛴 , . Seal form<br />

has 37 ‘woman’, with

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