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1530<br />

嘱<br />

SHOKU<br />

request, entrust<br />

L1<br />

13 strokes<br />

ISHOKUcommission<br />

SHOKUBŌexpectation<br />

SHOKUTAKU commission<br />

Seal ; late graph (Shuowen); traditional<br />

. Has 22 ‘mouth, speak’, and /766<br />

(‘belong; genus’) as phonetic with associated<br />

sense taken either as i] ‘instruct verbally’<br />

(Ogawa, Tōdō), or ii] ‘make something stick’<br />

(Katō), in either case giving the overall meaning<br />

‘instruct verbally, instruct’. OT1968:196;<br />

TA1965:285; KJ1970:558.<br />

Mnemonic: ENTRUSTED TO SPEAK ABOUT<br />

WHAT BELONGS<br />

1531<br />

L1<br />

<br />

<br />

<br />

辱<br />

JOKU, hazukashimeru<br />

insult, humiliate<br />

10 strokes<br />

BUJOKUinsult<br />

KUTSUJOKUhumiliation<br />

SETSUJOKUvindication<br />

Seal ; late graph (Shuowen). Has 920<br />

‘hand’ beneath ‘Dragon’ (fifth of the Twelve<br />

Branches used in traditional Chinese culture<br />

for purposes such as timekeeping). Note that<br />

‘dragon’ is an early (OBI) loan use of , which<br />

derives from a pictograph of a large clam<br />

(bivalve mollusc); Katō considers the OBI and<br />

bronze forms show clams with muscle tissue<br />

outside the shell to enable movement. <br />

represents a hand holding a clam shell sharpened<br />

for cutting vegetation. This etymology is<br />

clearly seen in the OBI form for 386 ‘farming’,<br />

a graph which incorporates . ‘Shame,<br />

humiliation’ is usually seen as a loan usage,<br />

but it may reflect an extended meaning similar<br />

to the English ‘cutting remark’. KJ1970:561-<br />

2,948; MS1995:v2:1280-81; OT1968:288;<br />

SS1984:466.<br />

Mnemonic: HAND OUT HUMILIATING<br />

INSULTS AS CUTTING AS A CLAM-SHELL<br />

1532<br />

L1<br />

尻<br />

shiri<br />

buttocks, rear, (back)<br />

end, tail<br />

5 strokes<br />

shirioshibacking, support<br />

kawajiririver mouth<br />

shippo*tail<br />

Seal ; a late graph (Shuowen). Has 256<br />

‘corpse, slumped body’, sometimes – as here<br />

– in the latter sense ‘(living) body’, and 13<br />

(‘nine’) as phonetic with associated sense<br />

‘hole, orifice’, giving ‘anus’ and by extension<br />

terms such as ‘buttocks’, ‘rear’, ‘end’, ‘bottom’.<br />

Over time, the meaning of ‘anus’ itself has<br />

been virtually displaced by these extended<br />

meanings, and the common term for ‘anus’<br />

nowadays is shiri no ana (‘buttock hole’) or<br />

the medical term (kōmon). KJ1970:457;<br />

TA1965:225; OT1968:295.<br />

Mnemonic: NINE SLUMPED BODIES HAVE<br />

NINE PAIRS OF BUTTOCKS<br />

1533<br />

L2<br />

伸<br />

SHIN, nobiru/basu<br />

stretch, extend<br />

7 strokes<br />

SHINSHUKUelasticity<br />

TSUISHINpostscript<br />

senobistretch on tiptoe<br />

Seal ; a late graph (Shuowen). Consists of<br />

41 ‘person’, and 338 (‘say, expound’) as<br />

phonetic with associated sense ‘stretch, extend’,<br />

giving ‘person grows’; meaning then generalized<br />

to ‘stretch, extend’. KJ1970:574; TA1965:<br />

754-6; OT1968:54; SS1984:468.<br />

Mnemonic: PERSON EXTENSIVELY<br />

STRETCHES OUT WHAT HE HAS TO SAY<br />

454 The Remaining 1130 Characters

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