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1517<br />

L1<br />

浄<br />

JŌ<br />

pure, clean<br />

9 strokes<br />

JŌKApurification<br />

FUJŌ filth<br />

JŌSUI clear water<br />

Seal ; traditional . Consists of 42 ‘water’,<br />

and (traditional form of 558 ‘conflict’) as<br />

phonetic, with associated sense disputed. Gu<br />

and Ogawa regard as an abbreviation of ;<br />

both listed in Shuowen; Gu lists a bronze form<br />

for . consists of ‘water’, plus (traditional<br />

form of 548 ‘quiet, calm’, see also 558),<br />

taken here by Gu as semantic and phonetic,<br />

meaning ‘clear, without impurities’ (regarding<br />

still water as clear, unmuddied). The meaning<br />

of is given in Shuowen as the name of a<br />

pool near the capital of Lu (a state in ancient<br />

China). Given this, Katō treats the associated<br />

sense of in as unclear (Ogawa also takes<br />

this approach), and regards the meaning ‘clear,<br />

pure’ for as a borrowed usage in place of .<br />

Despite some differences, all the above scholars<br />

are in agreement in tracing the origins of<br />

/ back to . GY2008:700-701; OT1968:574;<br />

KJ1970:431.<br />

Mnemonic: CONFLICT OVER PURE, CLEAR<br />

WATER<br />

1518<br />

L1<br />

剰<br />

JŌ, amatsusae<br />

surplus, besides<br />

11 strokes<br />

JŌYOsurplus<br />

YOJŌ surplus<br />

KAJŌ surplus, excess<br />

Bronze and seal forms (): , . is<br />

considered to be a popular form used for ,<br />

which itself comprises 10 ‘shell (currency),<br />

valuables’, and (traditional form of 1731<br />

‘[royal] We’) as semantic and phonetic in<br />

the sense ‘give’, an extension of the original<br />

meaning ‘move (something) along’, giving<br />

‘send/give valuables’; Katō is in general agreement.<br />

According to Gu, this referred originally<br />

to giving a dowry, and ‘excess, surplus’<br />

evolved as an extended sense. As to the popular<br />

form , Ogawa interprets this as /<br />

198 ‘knife, cut, sword’, with 336 (‘ride, load<br />

onto’) as phonetic with associated sense ‘excess’,<br />

giving ‘excess which is cut off’, and hence<br />

‘surplus, superfluous’. The meanings ‘besides,<br />

moreover’ are extended. GY2008:1448-9,1096;<br />

KJ1970:887; OT1968:119.<br />

Mnemonic: RIDE WITH SURPLUS SWORD<br />

1519<br />

L2<br />

畳<br />

JŌ, tatami, tatamu<br />

tatami mat, size,<br />

fold, pile, repeat<br />

12 strokes<br />

JŌKUrepeated phrase<br />

NIJŌ two-mat size<br />

tatamikomu fold up<br />

Seal ; traditional . Has 1188 (‘good,<br />

proper’), here in its original sense ‘sacrificial<br />

meat piled up’ with emphasis on ‘piled up’, and<br />

originally 1502 ( ‘bright, clear’; originally,<br />

depiction of stars in the sky) (later 畾 [CO,<br />

‘divided fields’], regarded here as variant of ),<br />

as phonetic with associated sense ‘many’, thus<br />

overall meaning ‘pile up, accumulate, repeat’.<br />

Used in Japanese for the verb tatamu ‘fold over,<br />

pile up’, and then for tatami ‘mat’. Originally,<br />

such mats were probably quite thin and readily<br />

folded. Later, though, they became much more<br />

substantial in construction, having a stiff core<br />

by tradition made of rice straw covered with<br />

a woven cover of rush straw. Being of a set<br />

size (approximately six feet by three, though<br />

there can be minor variation), with the length<br />

always twice the width, tatami mats are also<br />

used as a measure of room size. The abbreviated<br />

modern form , which has lost the short<br />

vertical stroke from its lower element and<br />

two ‘fields’, was officially adopted into the Tōyō<br />

kanji List promulgated in 1946. OT1968:673;<br />

GY2008:1673; KJ1970:718-9. We suggest taking<br />

as ‘not quite proper’. Take as ‘field’ 63.<br />

Mnemonic: REPEATEDLY FOLD PILES OF<br />

PROPER TATAMI MATS IN A FIELD!?<br />

450 The Remaining 1130 Characters

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