480531170
1494 L1 宵 SHŌ, yoi evening 10 strokes yoizukihangover TESSHŌall night yoigoshiovernight Bronze ; seal ; lower part of traditional form has 1490 ‘resemble’ not . Analyses differ. One takes it as two components: 30 ‘roof, dwelling’, and as phonetic with associated sense ‘a little, small, hardly any’, thus ‘time of hardly any light inside house’, hence ‘evening’. Ogawa, by contrast, sees it as three elements: ‘roof; dwelling’, plus 46 ‘evening’, plus 38 (‘small’) as phonetic with associated sense ‘dark’, thus ‘evening time when dark inside house’; Ogawa also feels there was an erroneous change in this graph at the seal stage from to 18 ‘moon’, but many of the OBI and bronze occurrences of these two graphs are hard to tell apart. MS1995:v1:376-7; GY2008:1144; OT1968:279. Mnemonic: SMALL MOON SEEN UNDER ROOF IN THE EVENING 1495 症 SHŌ symptom, illness L1 10 strokes SHŌJŌsymptoms ENSHŌinflammation KYŌFUSHŌphobia No seal form; a very late graph. Has ‘sick bed’, 404 and 43 (‘correct, proper’) as phonetic with associated sense ‘sign, indication’, giving ‘symptom of illness’. According to Shirakawa, the graph is of popular recent origin, appearing in relatively late pre-modern Chinese texts such as Shuihu zhuan (The Water Margin; a 14th century novel); originally, for many centuries, was used as a popular form for /737 “proof”. KJ1970:489; SS1984:440; OT1968:678. Mnemonic: PROPER SYMPTONS OF ILLNESS 1496 祥 SHŌ good fortune, omen L1 10 strokes KISSHŌgood omen FUSHŌJIill omen, scandal HASSHŌCHIcradle, origin Seal . Analyses differ somewhat. Most commentators take / 723 as ‘altar, deity, show’, with 426 (‘sheep’) as phonetic with associated sense taken in one view as ‘auspicious’, thus ‘good fortune, auspicious’ (Ogawa, Shirakawa). Mizukami, alternatively, takes the associated sense firstly as ‘deities appreciate good shape’, and by extension ‘auspicious’, but adds a cautionary note saying the shape and meaning of this graph are not certain. Gu takes the associated sense as ‘ritual offering’. Mizukami also lists proposed OBI and bronze equivalents. OT1968:723; SS1984:440-41; MS1995:v2:948-9; GY2008:1155; KJ1985:447. Mnemonic: SHEEP SACRIFICED ON ALTAR TO BRING GOOD FORTUNE 1497 称 SHŌ praise, name, chant L1 10 strokes SHŌGŌtitle SHŌSANpraise MEISHŌname Seal ; traditional form has 爯 as right-hand element. Has 87 ‘grain plant’ and 爯 (see Note below) ‘lift up by hand’ as semantic and phonetic, giving ‘lift up sheaves of grain by hand, lift up’. ‘Call out’ is regarded as an extended sense (Katō, Mizukami); Katō suggests there was a verbal component involved when The Remaining 1130 Characters 443
sheaves of grain were lifted and probably also counted. ‘Praise’ appears to be considered a further extended sense. Mizukami lists OBI and bronze equivalents corresponding to 爯 . Note: The OBI and bronze equivalents of 爯 do suggest something in the shape of a sheaf or bale. 爯 consists of 319 ‘claw’ or sometimes – as here – ‘hand’, plus the lower element taken as either (Katō), or , in either case treated as phonetic with associated sense ‘lift up’ and giving overall meaning ‘lift up by hand’. The modern form is an abbreviated shape based on early (probably Tang Dynasty) calligraphic cursive models of this graph. KJ1970:549; MS1995:v2:819-20; OT1968:731; FC1974:1623-4. We suggest taking 尓 as a variant of ‘altar’ 723. Mnemonic: PRAISING AND CHANTING AT ODD ALTAR FOR GOOD GRAIN CROP 1498 L1 渉 SHŌ cross (over), liaise 11 strokes KŌSHŌnegotiations KANSHŌinterference SHŌGAIpublic relations OBI ; seal . The OBI forms vary, consisting of 50 ‘river’ or / 42 ‘water’ (either of these complete or abbreviated), and 221 ‘walk’, thus ‘make ripples crossing a river/ stream’. is common in bronze. Shuowen lists two seal forms: the heading has with an extra element on the right, but also notes the simpler form , which came to predominate later. Senses such as ‘liaise, negotiate’ are probably based on crossing from one side to another. MS1995:v2:778-9,v1:702-3; KJ1970:623; OT1968:587. Mnemonic: WALK THROUGH WATER TO CROSS IN ORDER TO LIAISE 1499 L2 紹 SHŌ introduce, inherit 11 strokes SHŌKAIintroduction SHŌKAISHAintroducer JIKOSHŌKAIself-introduction Seal . Has 29 ‘thread’, and 1486 (‘summon, partake’) taken either as i] semantic and phonetic, meaning ‘join’ (Gu, Ogawa), or ii] as phonetic with associated sense ‘bend’ or ‘invite’ (Mizukami). Either way, overall original sense is ‘join threads’. By extension, generalized on the basis of bringing two things together, giving ‘introduce, inherit’. Mizukami lists proposed OBI and bronze equivalents. GY2008:767; OT1968:775; MS1995:v2:1010-11. Mnemonic: SUMMONED TO INTRODUCE THREADS 1500 L2 訟 SHŌ accuse, sue 11 strokes SOSHŌlitigation SOSHŌNINplaintiff SOSHŌHIYŌcourt costs Bronze ; seal . Has 118 ‘words; speak’, and 126 (originally, ‘freely open up something enclosed’; ‘public, fair’ – see) as phonetic with associated sense ‘attack’ (Ogawa says ‘grow violent’), thus ‘attack someone openly with words’, and hence ‘quarrel, litigate’. MS1995:v2:1188-9,v1:100-02; TA1965:307; OT1968:923. Mnemonic: PUBLIC WORDS OF ACCUSATION LEAD ONE TO SUE 444 The Remaining 1130 Characters
- Page 394 and 395: sociated sense ‘hit, strike’, g
- Page 396 and 397: determinatives (540 in total) there
- Page 398 and 399: 1336 L1 慌 KŌ, awateru/tadashii b
- Page 400 and 401: 1344 衡 KŌ, kubiki scales, yoke L
- Page 402 and 403: 1350 L1 豪 14 GŌSHŪAustralia
- Page 404 and 405: ing the head of an insect, with leg
- Page 406 and 407: 1364 L1 懇 17 KON, nengoro na f
- Page 408 and 409: 1372 砕 SAI, kudaku/keru break, sm
- Page 410 and 411: 1379 L1 塞 13 SAI, SOKU, fusagu ob
- Page 412 and 413: 1387 索 SAKU rope, search L1 10 st
- Page 414 and 415: 1394 L1 撮 SATSU, toru, tsumamu pl
- Page 416 and 417: 1402 L2 伺 7 SHI, ukagau visit, se
- Page 418 and 419: 1410 嗣 SHI, tsugu heir, succeed t
- Page 420 and 421: agree that one component is / 42
- Page 422 and 423: (profile) for ‘bed’ with a stro
- Page 424 and 425: 1429 L1 赦 SHA forgiveness 11 stro
- Page 426 and 427: Shirakawa, though, takes as claws o
- Page 428 and 429: first appeared [as independent grap
- Page 430 and 431: 1447 L1 需 JU need, demand 14 stro
- Page 432 and 433: 1454 L1 羞 SHŪ, hajiru be ashamed
- Page 434 and 435: 1461 L1 充 JŪ, ateru, mitasu f
- Page 436 and 437: for ‘uncle younger than one’s p
- Page 438 and 439: flecting the use in Shang times of
- Page 440 and 441: 1480 L1 庶 11 SHO masses, vario
- Page 442 and 443: age; this complex form was ousted a
- Page 446 and 447: 1501 L1 掌 SHŌ, tanagokoro con
- Page 448 and 449: 1507 L1 奨 SHŌ urge, encourage 13
- Page 450 and 451: part in ancient China, being seen a
- Page 452 and 453: 1520 L1 縄 JŌ, nawa rope, cord 15
- Page 454 and 455: 1526 拭 SHOKU, nuguu, fuku wipe, s
- Page 456 and 457: 1534 L1 芯 7 SHIN core, padding, w
- Page 458 and 459: eading furu ‘shake’, as also th
- Page 460 and 461: 1546 L1 審 SHIN judge, investig
- Page 462 and 463: overall meaning ‘enjoy union’,
- Page 464 and 465: 1559 L1 帥 SUI commander 9 strokes
- Page 466 and 467: consisting in one view of 1739 ‘
- Page 468 and 469: appears to already provide the mean
- Page 470 and 471: 1578 L1 斉 SEI, hitoshii equal, si
- Page 472 and 473: 1586 L1 斥 SEKI, shirizokeru re
- Page 474 and 475: 1593 籍 SEKI meaning is ‘written
- Page 476 and 477: 1599 扇 SEN, ōgi, aogu fan L1 10
- Page 478 and 479: 1607 箋 SEN paper, letter L1 14 st
- Page 480 and 481: 1613 L1 禅 ZEN Zen, meditation 13
- Page 482 and 483: 1620 措 SO place, dispose L1 11 st
- Page 484 and 485: 1627 双 SŌ, futapair, both L2 4 s
- Page 486 and 487: 1634 L1 曹 SŌ, ZŌ official, c
- Page 488 and 489: 1639 L1 葬 SŌ, hōmuru bury 12 st
- Page 490 and 491: comb’. Sense then generalized to
- Page 492 and 493: 1653 俗 ZOKU Bronze ; seal . Has 4
sheaves of grain were lifted and probably also<br />
counted. ‘Praise’ appears to be considered a<br />
further extended sense. Mizukami lists OBI<br />
and bronze equivalents corresponding to 爯 .<br />
Note: The OBI and bronze equivalents of 爯 do<br />
suggest something in the shape of a sheaf or<br />
bale. 爯 consists of 319 ‘claw’ or sometimes<br />
– as here – ‘hand’, plus the lower element<br />
taken as either (Katō), or , in either case<br />
treated as phonetic with associated sense<br />
‘lift up’ and giving overall meaning ‘lift up by<br />
hand’. The modern form is an abbreviated<br />
shape based on early (probably Tang Dynasty)<br />
calligraphic cursive models of this graph.<br />
KJ1970:549; MS1995:v2:819-20; OT1968:731;<br />
FC1974:1623-4. We suggest taking 尓 as a<br />
variant of ‘altar’ 723.<br />
Mnemonic: PRAISING AND CHANTING AT<br />
ODD ALTAR FOR GOOD GRAIN CROP<br />
1498<br />
L1<br />
<br />
<br />
<br />
渉<br />
SHŌ<br />
cross (over), liaise<br />
11 strokes<br />
KŌSHŌnegotiations<br />
KANSHŌinterference<br />
SHŌGAIpublic relations<br />
OBI ; seal . The OBI forms vary, consisting<br />
of 50 ‘river’ or / 42 ‘water’ (either<br />
of these complete or abbreviated), and <br />
221 ‘walk’, thus ‘make ripples crossing a river/<br />
stream’. is common in bronze. Shuowen lists<br />
two seal forms: the heading has with an<br />
extra element on the right, but also notes<br />
the simpler form , which came to predominate<br />
later. Senses such as ‘liaise, negotiate’<br />
are probably based on crossing from one<br />
side to another. MS1995:v2:778-9,v1:702-3;<br />
KJ1970:623; OT1968:587.<br />
Mnemonic: WALK THROUGH WATER TO<br />
CROSS IN ORDER TO LIAISE<br />
1499<br />
L2<br />
紹<br />
SHŌ<br />
introduce, inherit<br />
11 strokes<br />
SHŌKAIintroduction<br />
SHŌKAISHAintroducer<br />
JIKOSHŌKAIself-introduction<br />
Seal . Has 29 ‘thread’, and 1486 (‘summon,<br />
partake’) taken either as i] semantic and<br />
phonetic, meaning ‘join’ (Gu, Ogawa), or ii]<br />
as phonetic with associated sense ‘bend’ or<br />
‘invite’ (Mizukami). Either way, overall original<br />
sense is ‘join threads’. By extension, generalized<br />
on the basis of bringing two things<br />
together, giving ‘introduce, inherit’. Mizukami<br />
lists proposed OBI and bronze equivalents.<br />
GY2008:767; OT1968:775; MS1995:v2:1010-11.<br />
Mnemonic: SUMMONED TO INTRODUCE<br />
THREADS<br />
1500<br />
L2<br />
訟<br />
SHŌ<br />
accuse, sue<br />
11 strokes<br />
SOSHŌlitigation<br />
SOSHŌNINplaintiff<br />
SOSHŌHIYŌcourt costs<br />
Bronze ; seal . Has 118 ‘words; speak’,<br />
and 126 (originally, ‘freely open up something<br />
enclosed’; ‘public, fair’ – see) as phonetic<br />
with associated sense ‘attack’ (Ogawa says<br />
‘grow violent’), thus ‘attack someone openly<br />
with words’, and hence ‘quarrel, litigate’.<br />
MS1995:v2:1188-9,v1:100-02; TA1965:307;<br />
OT1968:923.<br />
Mnemonic: PUBLIC WORDS OF ACCUSATION<br />
LEAD ONE TO SUE<br />
444 The Remaining 1130 Characters