480531170

01.05.2017 Views

1480 L1 庶 11 SHO masses, various, illegitimate, all strokes SHOMINthe masses SHOMUgeneral affairs SHOSHIillegitimate child OBI ; bronze ; seal . Analyses diverge. One view (Gu) takes the OBI form as representing a cooking pot over a fire ( 炗 ; see Note below) away from the wind beneath a ‘cliff’, with the top element changing at the seal stage to 127 ‘roof, building’ to represent a simple dwelling, giving ‘cook inside dwelling’. Then, according to Gu, the meaning was successively extended to ‘servant’ and ‘the ordinary people’. Another analysis favors division into 8 ‘fire’ beneath 47 ‘stone, rock’, and takes the latter with the associated sense ‘remove’, to give ‘fumigate and remove harmful insects’ (Ogawa), treating senses such as ‘various’ as loan usage. Alternatively, is analysed as ‘fire’ beneath as phonetic with associated sense ‘put, place’, giving ‘place on top of fire’ (Katō). The objection to this view, it could be argued, is that at the top of this graph there is not , as in , but . Since by the seal stage the top element in was being written as , it was for that reason analysed in Shuowen as ‘roof’. It should be noted, though, that the distinction between and was not always made at the bronze stage (indeed, Mizukami goes so far as to say they were the same at that stage), leaving the possibility that the top element of this graph in bronze may have been erroneously analysed by the Shuowen compiler Xu Shen (or possibly earlier) as ‘(angled) roof; building’. Note: the shape beneath the top element in OBI and some bronze occurrences corresponds to 炗 , which does appear to be a cooking pot over fire. Yupian takes this graph as instead being an old way of writing 129 ‘bright’, but the basis for this is not clear. MS1995:v1:454-5,450-51,v2:932-3; DJ2009:V2:752; GY2008:1295; KJ1970:611-12; OT1968:619. Take the central part as as a pot hanging from a cross-piece. Mnemonic: THE MASSES ALL HAVE HOUSES AND VARIOUS COOKING POTS 1481 L3 緒 14 SHO, CHO, o beginning, cord, connection, clue strokes ISSHOtogether TANSHObeginning hanaoclog thong Seal ; a late graph (Shuowen). Has 29 ‘thread’, and 314 (‘person’) as phonetic with associated sense ‘beginning’, thus ‘beginning of length of thread’; by extension, senses such as ‘connection’ also. OT1968:782; KJ1970:496; GY2008:1351. Mnemonic: PERSON THREADS CORD FROM BEGINNING TO MAKE CONNECTION 1482 如 JO, NYO, gotoku/ki similar, equal L1 6 strokes JOJŌaforementioned NYOJITSUrealism ikaga*how? OBI ; seal . Has 22 ‘mouth; speak’, and 37 (‘woman’) as phonetic with associated sense ‘obedient, submissive’, thus ‘submissive words, submissive’. Commentators are divided over whether to regard senses such as ‘be like’ and ‘as if’ as extended senses or as loan usage based on sound value; the latter seems more likely. MS1995:v1:310-12; KJ1970:551-2; OT1968:166. Mnemonic: WOMEN’S MOUTHS ARE SIMILAR The Remaining 1130 Characters 439

1483 L1 叙 JO describe, confer 9 strokes JOJUTSUdescription JOJŌTEKIlyrical JOKUNconferring honor OBI ; seal ; traditional (also 112 is a variant of , meaning ‘strike, coerce’]). OBI form has 2003 ‘hand’, with 820 (‘excess’, ‘ample’), typically taken as phonetic with associated sense ‘sequence, put in sequence’, giving ‘put in sequence, spread out in order’, and by extension ‘set out (views, etc.), relate’; the seal form replaces with ‘hit; compel, make to do’, still with essentially the same overall sense (‘make to be in order’). Gu, by way of exception, takes not as phonetic but semantic in function, signifying ‘roof’ (regarding original sense of in OBI, relating to roof structure, see 820), thus overall meaning ‘thatch a roof’, and by extension ‘put in order’. ‘Confer’ is probably an extension of sequencing. KJ1970:552; MS1995:v1:574-6; GY2008:891-2; OT1968:155; DJ2009:v1:271. Mnemonic: AMPLE DESCRIPTION OF HAND 1484 徐 JO, omomuro slowly, gradually L1 10 strokes JOJO nislowly JOKŌgoing slowly JOHOwalking slowly 1485 升 SHŌ, masu liquid measure L1 4 strokes masumea measure NISHŌtwo shō ISSHŌBIN1-shō bottle OBI ; seal . Based on OBI forms listed by Mizukami, it seems at that stage and 1766 ‘a measure’ may have been the same graph. If so, differentiation in shape evolved at the bronze stage: OBI forms of both graphs show a scoop or ladle with something (seen Seal . Has 131 ‘road; go’, and 820 (‘excess’) as phonetic with associated sense ‘gentle, slow’, giving ‘go slowly’. Mizukami lists an ancestral OBI equivalent which lacks as determinative. MS1995:v1:484-5; KJ1970:883; OT1968:351. Mnemonic: GO EXCESSIVELY SLOWLY as liquid) in it, and this is retained in bronze for (but not ). The depiction of a ladle scooping up liquid gives the meaning ‘scoop up’. This may have led to extended sense as a unit of liquid measure if the ladle was of standard size, otherwise ‘unit of measure’ (in Japan today, equivalent to 1.8 litres) needs to be seen as a loan use. Katō favors the latter view. MS1995:v1:166-7,590-92; KJ1970:536-7; OT1968:137. Take 35 ‘ten’ and 41 ‘person’. Mnemonic: LIQUID MEASURE ENOUGH FOR TEN PERSONS 1486 召 SHŌ, mesu OBI ; seal . Seal onwards has 22 ‘mouth, summon, partake, L2 speak’, and 198 (‘knife, cut’) as phonetic wear with meaning usually taken as ‘call, invite’, 5 strokes thus ‘call out, summon’. Another meaning (noted by Mizukami) is ‘bend back and face SHŌSHŪsummons, call upwards’, thus ‘face upwards and call out’. The SHŌKANsummons more complex OBI form (in bronze also), is meshitsukaiservant taken to signify orig. ‘wine press made of willow branches’, with ‘call, summon’ a loan us- 440 The Remaining 1130 Characters

1480<br />

L1<br />

<br />

<br />

<br />

庶<br />

11<br />

SHO<br />

masses, various,<br />

illegitimate, all<br />

strokes<br />

SHOMINthe masses<br />

SHOMUgeneral affairs<br />

SHOSHIillegitimate child<br />

OBI ; bronze ; seal . Analyses diverge.<br />

One view (Gu) takes the OBI form as representing<br />

a cooking pot over a fire ( 炗 ; see Note<br />

below) away from the wind beneath a ‘cliff’,<br />

with the top element changing at the seal<br />

stage to 127 ‘roof, building’ to represent<br />

a simple dwelling, giving ‘cook inside dwelling’.<br />

Then, according to Gu, the meaning<br />

was successively extended to ‘servant’ and<br />

‘the ordinary people’. Another analysis favors<br />

division into 8 ‘fire’ beneath 47 ‘stone,<br />

rock’, and takes the latter with the associated<br />

sense ‘remove’, to give ‘fumigate and remove<br />

harmful insects’ (Ogawa), treating senses such<br />

as ‘various’ as loan usage. Alternatively, is<br />

analysed as ‘fire’ beneath as phonetic<br />

with associated sense ‘put, place’, giving ‘place<br />

on top of fire’ (Katō). The objection to this view,<br />

it could be argued, is that at the top of this<br />

graph there is not , as in , but . Since by<br />

the seal stage the top element in was being<br />

written as , it was for that reason analysed in<br />

Shuowen as ‘roof’. It should be noted, though,<br />

that the distinction between and was<br />

not always made at the bronze stage (indeed,<br />

Mizukami goes so far as to say they were the<br />

same at that stage), leaving the possibility<br />

that the top element of this graph in bronze<br />

may have been erroneously analysed by the<br />

Shuowen compiler Xu Shen (or possibly earlier)<br />

as ‘(angled) roof; building’. Note: the shape<br />

beneath the top element in OBI and some<br />

bronze occurrences corresponds to 炗 , which<br />

does appear to be a cooking pot over fire. Yupian<br />

takes this graph as instead being an old way<br />

of writing 129 ‘bright’, but the basis for this<br />

is not clear. MS1995:v1:454-5,450-51,v2:932-3;<br />

DJ2009:V2:752; GY2008:1295; KJ1970:611-12;<br />

OT1968:619. Take the central part as as a pot<br />

hanging from a cross-piece.<br />

Mnemonic: THE MASSES ALL HAVE HOUSES<br />

AND VARIOUS COOKING POTS<br />

1481<br />

L3<br />

<br />

<br />

<br />

緒<br />

14<br />

SHO, CHO, o<br />

beginning, cord,<br />

connection, clue<br />

strokes<br />

ISSHOtogether<br />

TANSHObeginning<br />

hanaoclog thong<br />

Seal ; a late graph (Shuowen). Has 29<br />

‘thread’, and 314 (‘person’) as phonetic with<br />

associated sense ‘beginning’, thus ‘beginning<br />

of length of thread’; by extension, senses such<br />

as ‘connection’ also. OT1968:782; KJ1970:496;<br />

GY2008:1351.<br />

Mnemonic: PERSON THREADS CORD FROM<br />

BEGINNING TO MAKE CONNECTION<br />

1482<br />

如<br />

JO, NYO, gotoku/ki<br />

similar, equal<br />

L1<br />

6 strokes<br />

JOJŌaforementioned<br />

NYOJITSUrealism<br />

ikaga*how?<br />

OBI ; seal . Has 22 ‘mouth; speak’, and<br />

37 (‘woman’) as phonetic with associated<br />

sense ‘obedient, submissive’, thus ‘submissive<br />

words, submissive’. Commentators are divided<br />

over whether to regard senses such as ‘be<br />

like’ and ‘as if’ as extended senses or as loan<br />

usage based on sound value; the latter seems<br />

more likely. MS1995:v1:310-12; KJ1970:551-2;<br />

OT1968:166.<br />

Mnemonic: WOMEN’S MOUTHS ARE<br />

SIMILAR<br />

The Remaining 1130 Characters 439

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!