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1458<br />

蹴<br />

SHŪ, keru, kekick<br />

L1<br />

19 strokes<br />

SHŪKYŪfootball<br />

ketaosukick down/over<br />

tobikeri drop-kick<br />

Seal ; a late graph (Shuowen). Has 54 ‘leg,<br />

foot’, and 900 (‘reach, proceed to; regarding’)<br />

as phonetic with associated sense ‘quick’, referring<br />

to sudden actions made with the foot,<br />

giving ‘stamp on, kick’. In Japanese usage, ‘kick’<br />

predominates. SS1984:419; GY2008:1989;<br />

OT1968:976. For , as in 900 we suggest taking<br />

it as 110 ‘capital’ and as ‘crippled dog’ <br />

19.<br />

Mnemonic: DOG IN CAPITAL IS CRIPPLED<br />

AFTER LEG IS KICKED<br />

1459<br />

襲<br />

SHŪ, osou<br />

attack, inherit, pile up<br />

L1<br />

22 strokes<br />

SHŪRAIattack<br />

KŪSHŪair raid<br />

SESHŪ heredity<br />

OBI ; seal . Seal form has 444 ‘garment’,<br />

and (traditional form of 2081<br />

‘dragon’), the latter serving here as an abbreviation<br />

of 龖 (‘flying dragons’) as a phonetic<br />

with an associated sense ‘pile up, pile up<br />

around’, giving ‘put covers over a corpse’, then<br />

generalized to ‘cover’; by extension this came<br />

to mean ‘conceal horses and men’, then by further<br />

extension to make a surprise attack, then<br />

generalized to simply ‘attack’. It is unclear as to<br />

how it came to acquire the meaning of ‘inherit’,<br />

though it may derive from funeral rites and<br />

associated conventions. Katō sees the main<br />

meaning as being the funeral clothing. He is<br />

quite specific in asserting that the graph indi-<br />

cates putting a kimono (or kimono-like clothing)<br />

on a corpse by folding the left side under<br />

the right side, presumably contrary to that of a<br />

live person wearing a kimono. In Chinese there<br />

is still a meaning for this graph of preparing<br />

for burial. He treats as a phonetic with an<br />

associated meaning of ‘wrong way’ or ‘back to<br />

front’, and treats ‘attack’, ‘pile up’, and ‘inherit’<br />

as all being loan usages. Schuessler points to a<br />

link in early Chinese between a word for ‘habit,<br />

custom’, and one for for ‘additional robe, cover’<br />

which could explain ‘pile up’ and ‘inherit’.<br />

OBI forms for the upper element () vary<br />

considerably in shape; the greater part of the<br />

OBI form given above seems to represent a<br />

shape for ‘dragon’. Modern form of 1459<br />

retains the traditional form for 2081 as<br />

top element. KJ1985:550; MS1995:v2:1172-3;<br />

QX2000:234; TA1965:798-9; OT1968:910;<br />

AS2007:524.<br />

Mnemonic: DRAGON ATTACKS PILE OF<br />

INHERITED CLOTHES<br />

1460<br />

汁<br />

JŪ, shiru<br />

juice, soup, liquid<br />

L1<br />

5 strokes<br />

KAJŪfruit juice<br />

BOKUJŪIndia ink<br />

misoshiru miso soup<br />

Seal ; a late graph (Shuowen). Has 42 ‘water’<br />

or sometimes – as here – ‘liquid’, and 35<br />

(‘ten’) as phonetic with associated sense typically<br />

taken as ‘mix in’, giving ‘liquid with ingredients<br />

mixed in’ (Shirakawa, Gu, Ogawa). Tōdō,<br />

alternatively, prefers to interpret the associated<br />

sense as ‘enter deep into’, giving ‘liquid which<br />

has sunk to the bottom of a vessel’. SS1984:414;<br />

GY2008:193; OT1968:557; TA1965:789-94.<br />

Mnemonic: JUICE MIXED WITH TEN DROPS<br />

OF WATER<br />

432 The Remaining 1130 Characters

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