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Shirakawa, though, takes as claws of<br />

wild beast, with as showing corpse of<br />

wild beast (top part ‘net’ taken here as<br />

showing head). ‘Explain’ is extended sense.<br />

Mizukami lists proposed older equivalent<br />

for . Note: has 76 ‘eye’, plus <br />

295 ’happiness’ taken either i] as phonetic<br />

with associated sense ‘espy; look for’, or ii]<br />

as separate graph from (though same<br />

shape), meaning ‘criminal in handcuffs’, either<br />

way giving sense ‘watch/search for criminals’.<br />

MS1995:v2:1354-5,922-4; OT1968:1030;<br />

KJ1970:95-6; SS1984:396. Suggest modern<br />

right side as person 41 with backpack,<br />

as variant of ‘rice’ 220.<br />

Mnemonic: MAN EXPLAINS WHY HE HAS<br />

RICE IN BACKPACK AND IS RELEASED<br />

1437<br />

爵<br />

SHAKU<br />

peerage<br />

L1<br />

17 strokes<br />

SHAKUIpeerage<br />

JUSHAKUennoblement<br />

DANSHAKUbaron<br />

OBI ; seal ; traditional . The OBI forms,<br />

which are generally considered to depict<br />

a type of wine vessel, include an upper<br />

projecting element, perhaps a handle; some<br />

occurrences show three legs and/or a small<br />

feature (commonly square-shaped) which<br />

may be intended to represent a pattern<br />

or crest. Bronze forms vary in shape; one<br />

depicts a three-legged vessel and a ‘hand’<br />

2003 next to it. The seal form is more<br />

complex, having a wine vessel, plus top element<br />

(possibly a handle or lid), plus (then<br />

later, 920 instead) ‘hand’, plus ‘fragrant<br />

herb added to wine for the deities/fragrant<br />

wine for the deities’. The overall meaning<br />

is taken to be ‘wine vessel’ (in one view,<br />

based on some of the early forms, a vessel<br />

in the shape of a bird), or ‘hold wine vessel’.<br />

The corresponding original block script<br />

equivalent of the seal form is taken to be

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