01.05.2017 Views

480531170

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

1402<br />

L2<br />

伺<br />

7<br />

SHI, ukagau<br />

visit, seek, ask, hear,<br />

inquire<br />

strokes<br />

ukagaigotoinquiry<br />

SHIKŌcourtesy call<br />

ukagaiSHOletter of inquiry<br />

Seal ; a late graph (later version of Shuowen).<br />

Has 41 ‘person’, and 524 (‘administer,<br />

take charge’) as phonetic with associated<br />

sense taken as ‘look carefully, spy on’, giving<br />

1403<br />

刺<br />

SHI, sasu/saru, toge<br />

pierce, stab, thorn<br />

L2<br />

8 strokes<br />

MEISHIname card<br />

sashimisashimi (raw fish)<br />

togenukitweezers<br />

1404<br />

祉<br />

SHI<br />

well-being, happiness<br />

L1<br />

8 strokes<br />

SHIFUKUwell-being<br />

FUKUSHIwelfare<br />

‘one who spies’ (Katō, Tōdō). Most meanings<br />

of this graph as used in modern Japanese appear<br />

to derive from its original sense ‘watch,<br />

investigate’. Alternatively, has been taken<br />

as semantic as well as phonetic in function,<br />

giving ‘one who is in charge’ (Ogawa); this<br />

analysis finds some support in Schuessler,<br />

who notes as having a meaning ‘supervisor’<br />

in bronze texts. KJ1970:457-8; TA1965:119;<br />

OT1968:54; AS2007:477.<br />

Mnemonic: ADMINISTRATIVE PERSON<br />

INQUIRES ABOUT VISITING, WE HEAR<br />

Seal ; a late graph (Shuowen). Has 198<br />

‘knife, sword; cut’, and NJK 883 ‘thorn’,<br />

and by extension ‘sharp, pointed weapon’<br />

as semantic and phonetic, giving ‘stab and<br />

wound’. QX2000:182; KJ1970:478; OT1968:116;<br />

AS2007:199. As with 883, we suggest taking<br />

as ‘tree with droopy branches’.<br />

Mnemonic: GET PIERCED BY THORN WHEN<br />

CUTTING DROOPY TREE BRANCHES<br />

OBI ; seal . Has /723 ‘show’ in its<br />

original sense ‘offering table, altar’, and <br />

143 ‘stop, stay,’ as semantic and phonetic,<br />

giving ‘the deity descends and stays, (thus)<br />

bestowing favor’, hence ‘good fortune’.<br />

MS1995:v2:940-41; OT1968:719; GY2008:741.<br />

Mnemonic: STAYING AT THE ALTAR BRINGS<br />

HAPPINESS AND WELL-BEING<br />

1405<br />

L1<br />

肢<br />

SHI<br />

limb, part<br />

8 strokes<br />

SHITAIthe limbs<br />

KASHIlower limbs<br />

SENTAKUSHIoption<br />

Seal ; a late graph (Shuowen). The main<br />

heading in Shuowen has 胑 , with listed just<br />

as an alternative form. has /209 ‘meat,<br />

flesh; body’ and 717 ‘branch’ as semantic<br />

and phonetic, giving ‘the limbs’. OT1968:817;<br />

AS2007:614; SS1984:367.<br />

Mnemonic: LIMBS ARE BRANCHES OF THE BODY<br />

The Remaining 1130 Characters 415

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!