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1289<br />

遣<br />

KEN, tsukau, yaru<br />

send, use, do, give<br />

L1<br />

13 strokes<br />

HAKENdispatch<br />

kozukaipocket money<br />

yarinaosure-do<br />

Seal . Has 85 ‘go, move’, and (see Note<br />

below) as phonetic with associated sense taken<br />

as i] ‘continue on’ (though possibly with a semantic<br />

function also), giving ‘person continues<br />

walking after another’, i.e. ‘follow’ (Katō), or ii]<br />

‘take just one part of something accumulated,<br />

and send/move somewhere else’ (Tōdō). ‘Send<br />

away, dispatch’ may be seen as an extended<br />

sense. The meaning ‘give’ is also probably an<br />

extended sense, deriving from the offering of<br />

items in funerary ritual (Schuessler). Ogawa<br />

notes ‘use’ as a Japanese-only usage, and this<br />

may be based on having been employed<br />

to represent the Japanese verb tsukawasu<br />

meaning ‘send, dispatch’, and then being<br />

the head), serving in one view (Gu) as phonetic;<br />

other scholars, however, take not just<br />

but the whole complex element as the<br />

phonetic, with associated sense ‘raise up high’,<br />

likewise giving the meaning ‘offer meat of<br />

dog as sacrifice’. Subsequently, the sense was<br />

generalized to ‘offer up, present’. The modern<br />

form has ‘south’ 208 as the left-hand<br />

component. GY2008:1555; MS1995:v2:846-7;<br />

KJ1970:373; OT1968:645.<br />

Mnemonic: SOUTHERN DOG IS DEDICATED<br />

Or: DEDICATED SOUTHERN DOG IS GIVEN<br />

AS PRESENT<br />

borrowed for the separate but homophonous<br />

honorific form tsukawasu meaning ‘use’ (strictly<br />

speaking, the Old Japanese equivalents of<br />

these two verbs, but the principle involved still<br />

holds). Similarly, the meaning ‘do’ associated<br />

with may derive from the fact that the verb<br />

yaru in Old Japanese meant ‘send, dispatch’, but<br />

later there evolved yaru meaning ‘do’, as in the<br />

modern language. Note: is interpreted in<br />

one analysis as depicting hands putting a bow<br />

into a grave pit, as part of a funerary ritual (Gu),<br />

or alternatively as depicting accumulated possessions<br />

piled up (Tōdō) / clods of earth made<br />

round with the hands into a mound (Katō).<br />

KJ1970:382-3; MS1995:v2:1302-4; AS2007:425;<br />

TA1965:606; JD1967:459; OT1968:1011. As with<br />

847, we suggest taking upper right hand<br />

part as ‘odd insect’ ( 60 ‘insect’), and suggest<br />

lower right as buttocks.<br />

Mnemonic: DO SEND ME THAT ODD INSECT<br />

WITH MOVING BUTTOCKS<br />

1290<br />

L2<br />

賢<br />

KEN, kashikoi<br />

wise<br />

16 strokes<br />

KENJAa sage<br />

KENMEIwisdom<br />

kashikoidatefeigned wisdom<br />

Bronze ; seal . Has 10 ‘shell, shell currency,<br />

valuables’, and 臤 1237 ‘hard’ (q.v. for<br />

etymology), taken in one analysis as semantic<br />

and phonetic, to give original meaning<br />

‘hard, good quality shell’ (Ogawa, Shirakawa).<br />

Alternatively, 臤 is taken as phonetic with as-<br />

sociated sense ‘numerous’, thus ‘give numerous/plentiful<br />

valuables to others’ (Katō, Gu;<br />

the latter interpretation, according to Katō, is<br />

based on a passage attributed to Zhuangzi).<br />

The meaning ‘wisdom/wise’ comes from a<br />

change from material wealth to wealth of<br />

knowledge (Katō). OT1968:961; SS1984;264;<br />

KJ1970:133-4; GY2008:611. Take 臤 as its<br />

components 2003 ‘hand’ and staring eye<br />

543 ‘retainer’.<br />

Mnemonic: WISE RETAINER STARES HARD AT<br />

SHELL-MONEY IN HAND<br />

The Remaining 1130 Characters 383

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