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01.05.2017 Views

1225 L1 脅 10 KYŌ, odo(ka)su, obiyakasu threaten, coerce strokes KYŌHAKUthreat KYŌIthreat, menace odokashitethreateningly 1226 L1 矯 17 KYŌ, tameru straighten, falsify strokes KYŌSEITEKIcorrective KIKYŌeccentricity tamenaosucorrect Seal ; late graph (Shuowen). Has 145 ‘arrow’, and NJK 277 (now ‘high’, originally building with curved upper structure, q.v.) as semantic and phonetic, meaning ‘curved, bent’, thus ‘bent arrow’, and ‘falsify’ as an extended Seal ; late graph (Shuowen). Has 209 ‘flesh, meat, body’, and (three bulging arms [see 78], giving ‘combined strength’) as phonetic with associated sense ‘side (of the chest)’ (Katō says ‘that which is between the elbows’), thus ‘side of the chest’; ‘threaten’ is a loan usage. MS1995:v1:138-40; KJ1970:360-61; OT1968:821; GY2008:680-81. Mnemonic: THREE STRONG ARMS THREATEN ONE’S BODY sense. Since a bent arrow needed straightening to fly true, over time ‘straighten’ evolved as a second extended sense, and this has come to be the main meaning. Note: bronze forms of consist of 132 (‘high’; originally tall structure, such as watchtower), with curved stroke(s) signifying ‘curved’. That is, both mean ‘high’ now. MS1995:v1:236-7; KJ1970:274-5; SS1984:200; TA1965:263. We suggest remembering in association with 277 ‘bridge’. Mnemonic: STRAIGHTEN ARROW BENT LIKE ARCHED BRIDGE 1227 響 KYŌ, hibiku resound, echo, effect L1 20 strokes AKUEIKYŌbad influence KŌKYŌKYOKUsymphony hibikiwataruresound Seal ; late graph (Shuowen); traditional form has as top element. Has 6 ‘sound’, and () (‘village, rural’ 852) as phonetic with associated sense taken either as i] ‘air moves’ (Tōdō), or ii] ‘spread outwards’ (Ogawa), giving ‘sound which moves/spreads out’. Katō takes itself as ‘spreading sound’. TA1965:401-03; OT1968:1100; KJ1985:660. Mnemonic: SOUND OF VILLAGE FEAST ECHOES 1228 驚 KYŌ, odoroku/kasu surprise L1 22 strokes KYŌImiracle, wonder KYŌGAKUshock odorokubekistartling Seal ; late graph (Shuowen). Has 210 ‘horse’, and 856 (‘respect’) as phonetic, taken in one view with associated sense ‘brace/tense the body’, thus ‘horse is startled’; later generalized to ‘be startled/surprised’. Shirakawa, however, interprets as ‘hit to admonish someone making spell-like prayer’, with added, he suggests, as an animal easily startled. The former view seems more persuasive. TA1965:495- 7; OT1968:1130; SS1984:202. Mnemonic: A RESPECTFUL HORSE? WHAT A SURPRISE! The Remaining 1130 Characters 365

1229 L1 仰 GYŌ, KŌ, aogu, ōse look up, respect, state 6 strokes GYŌTENamazement SHINKŌcreed, faith GYŌGYŌshiigrandiose Seal ( ) ; seal () . Older graph is analyzed as ‘person kneeling’ 41 in front of someone standing (Mizukami takes as ‘person standing up tall’), giving ‘look up at and greet (an arriving guest)’. Later graph has additional ‘person’ element (41); this is believed not to represent an extra third person, but a way to distinguish it from another similar character ( 1273 ‘greet’). MS1995:v1:48-50,176-8; KJ1970:179-80; OT1968:50. Mnemonic: KNEELING PERSON LOOKING UP AT OTHERS WITH RESPECT 1230 L1 暁 GYŌ, akatsuki dawn, light, event 12 strokes GYŌTENdawn TSŪGYŌconversancy GYŌSEIVenus, rarity Seal ; late graph (Shuowen); traditional . Has 66 ‘sun’, with CO (‘tall person’) as phonetic with associated sense taken as ‘become bright, white’, giving ‘light of the sun becomes clear’, i.e. ‘dawn’. may well also lend a semantic element in the idea of tall, indicating rising high. Dawn is also an event. Note: consists of 垚 ‘earth piled up high’, with ‘person with head above others’, giving ‘tall person’, and by extension ‘outstanding person’. OT1968:470; KJ1970:282; TA1965:266; MS1995:v1:274-5. See also 539 ‘burn’, which we suggest taking by association to remember 1230. Mnemonic: SUN HAS DAWNED, BUT NOT QUITE BURNING HEAT 1231 L1 凝 16 GYŌ, koru/rasu stiff, engrossed, fixed, elaborate strokes GYŌSHIstare koriSHŌfastidiousness kotta elaborate 1232 巾 KIN, haba cloth, rag, width L1 3 strokes KINCHAKUpurse, pouch FUKINdishcloth kohaba narrow width Seal ; a late graph (Shuowen). The seal equivalent of is included in Shuowen, but not as a main heading, only as an alternative form for ‘ice’ in popular usage. has 401 ‘ice’ (originally, pictograph of cracks or irregularities in ice), and 848 (originally ‘child stands unsteadily’, now ‘doubt’) as phonetic with associated sense ‘remain still’, giving ‘ice forms and stays still’. By extension, ‘stiff; engrossed, fixed’. ‘Elaborate’ may relate to patterns of ice-cracks. DJ2009:v3:935; KJ1970:248; OT1968:106. Mnemonic: DOUBT ICE IS STIFF OBI ; seal . Originally, pictograph of a scrap of cloth with an upper end (symbolized by the longer vertical line) to tuck into the belt or waist sash. MS1995:v1:434-5; OT1968:313; KJ1970:286; MR2007:580. Mnemonic: A TRIDENT MADE OF CLOTH!? 366 The Remaining 1130 Characters

1229<br />

L1<br />

仰<br />

GYŌ, KŌ, aogu, ōse<br />

look up, respect, state<br />

6 strokes<br />

GYŌTENamazement<br />

SHINKŌcreed, faith<br />

GYŌGYŌshiigrandiose<br />

Seal ( ) ; seal () . Older graph is<br />

analyzed as ‘person kneeling’ 41 in front of<br />

someone standing (Mizukami takes as ‘person<br />

standing up tall’), giving ‘look up at and greet<br />

(an arriving guest)’. Later graph has additional<br />

‘person’ element (41); this is believed<br />

not to represent an extra third person, but a<br />

way to distinguish it from another similar character<br />

( 1273 ‘greet’). MS1995:v1:48-50,176-8;<br />

KJ1970:179-80; OT1968:50.<br />

Mnemonic: KNEELING PERSON LOOKING UP<br />

AT OTHERS WITH RESPECT<br />

1230<br />

L1<br />

<br />

<br />

<br />

暁<br />

GYŌ, akatsuki<br />

dawn, light, event<br />

12 strokes<br />

GYŌTENdawn<br />

TSŪGYŌconversancy<br />

GYŌSEIVenus, rarity<br />

Seal ; late graph (Shuowen); traditional .<br />

Has 66 ‘sun’, with CO (‘tall person’) as phonetic<br />

with associated sense taken as ‘become<br />

bright, white’, giving ‘light of the sun becomes<br />

clear’, i.e. ‘dawn’. may well also lend a semantic<br />

element in the idea of tall, indicating rising<br />

high. Dawn is also an event. Note: consists<br />

of 垚 ‘earth piled up high’, with ‘person with<br />

head above others’, giving ‘tall person’, and by<br />

extension ‘outstanding person’. OT1968:470;<br />

KJ1970:282; TA1965:266; MS1995:v1:274-5. See<br />

also 539 ‘burn’, which we suggest taking by<br />

association to remember 1230.<br />

Mnemonic: SUN HAS DAWNED, BUT NOT<br />

QUITE BURNING HEAT<br />

1231<br />

L1<br />

凝<br />

16<br />

GYŌ, koru/rasu<br />

stiff, engrossed, fixed,<br />

elaborate<br />

strokes<br />

GYŌSHIstare<br />

koriSHŌfastidiousness<br />

kotta elaborate<br />

1232<br />

巾<br />

KIN, haba<br />

cloth, rag, width<br />

L1<br />

3 strokes<br />

KINCHAKUpurse, pouch<br />

FUKINdishcloth<br />

kohaba narrow width<br />

Seal ; a late graph (Shuowen). The seal<br />

equivalent of is included in Shuowen, but<br />

not as a main heading, only as an alternative<br />

form for ‘ice’ in popular usage. has 401<br />

‘ice’ (originally, pictograph of cracks or irregularities<br />

in ice), and 848 (originally ‘child stands<br />

unsteadily’, now ‘doubt’) as phonetic with associated<br />

sense ‘remain still’, giving ‘ice forms and<br />

stays still’. By extension, ‘stiff; engrossed, fixed’.<br />

‘Elaborate’ may relate to patterns of ice-cracks.<br />

DJ2009:v3:935; KJ1970:248; OT1968:106.<br />

Mnemonic: DOUBT ICE IS STIFF<br />

OBI ; seal . Originally, pictograph of a<br />

scrap of cloth with an upper end (symbolized<br />

by the longer vertical line) to tuck into the belt<br />

or waist sash. MS1995:v1:434-5; OT1968:313;<br />

KJ1970:286; MR2007:580.<br />

Mnemonic: A TRIDENT MADE OF CLOTH!?<br />

366 The Remaining 1130 Characters

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