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1154<br />

L1<br />

<br />

<br />

<br />

1155<br />

L1<br />

<br />

<br />

<br />

款<br />

12<br />

KAN<br />

friendship, clause,<br />

engrave<br />

strokes<br />

SHAKKANloan, credit<br />

RAKKANsignature<br />

KANTAIhospitality<br />

Seal forms , . This graph has several<br />

alternative shapes, mostly involving variation<br />

on the left-hand side (e.g. ), with 496<br />

(initially, pictograph of person with mouth<br />

open wide; now meaning ‘lack’). In addition,<br />

Gu lists one form that he treats as the OBI<br />

predecessor, consisting of left-hand (NJK,<br />

originally‘firewood on altar’, now meaning<br />

‘what?’), with right-hand ‘hand’ 2003,<br />

signifying a ritualistic request to the gods to<br />

be granted good fortune. Based on the seal<br />

forms, several other commentators (Katō,<br />

Ogawa) also take the core meaning of this<br />

graph/graph group as involving some sort<br />

of wish (still a meaning in Chinese). Regarding<br />

variation in shape, it is worth observing<br />

that Shuowen notes written with on<br />

閑<br />

KAN<br />

leisure, quiet<br />

12 strokes<br />

KANJIN/himaJINidler<br />

KANSANleisure, quiet<br />

KANSEItranquility<br />

Seal ; a late graph (Shuowen). Has 231<br />

‘gate’, and 73 ‘wood, tree’, giving original<br />

sense ‘timber for closing gate, bar on gate’;<br />

the left-hand side as an alternative form: it<br />

may well be that an original as top lefthand<br />

element in one form of this graph later<br />

became corrupted to (Ogawa takes this<br />

view). Katō analyzes on the basis of the<br />

seal form in Shuowen as in its early sense<br />

‘(mouth) wide open’, with a left-hand element<br />

(NJK ‘curse’, meaning given in Shuowen as<br />

‘calamity initiated by the gods’) as phonetic<br />

with associated sense ‘pit, cavity, void’, giving<br />

‘what a person longs for’. Through association<br />

with ‘cavity, void’, Katō then takes ‘engrave’<br />

(as in the case of inscriptions traditionally<br />

on artefacts such as bronze bells and vessels)<br />

as an extended sense. Other meanings<br />

such as ‘friendship’ and ‘clause’ are perhaps<br />

best seen as loan usages. GY2008:1365,1163;<br />

KJ1970:305; OT1968:533; DJ2009:v2:704,v1:11;<br />

AS2007:338. We suggest taking this awkward<br />

graph as 521 ‘samurai’, 723 ‘show’, and<br />

496 ‘lack’, fortunately having an easier<br />

mnemonic.<br />

Mnemonic: SAMURAI SHOWS LACK OF<br />

FRIENDSHIP OVER ENGRAVING<br />

‘obstruct’ and ‘defend’ evolved as extended<br />

senses. Use of in the sense ‘leisure’ may have<br />

been a loan usage for an early Chinese word of<br />

that meaning which was homophonous with<br />

the word meaning ‘bar on gate’. GY2008:488;<br />

OT1968:1058; QX2000:193; SS1984:127;<br />

AS2007:529.<br />

Mnemonic: MAKE WOODEN GATE IN QUIET<br />

MOMENT OF LEISURE<br />

1156<br />

勧<br />

KAN, susumeru<br />

encourage, advise<br />

L1<br />

13 strokes<br />

KANKOKUadvice<br />

KANSHŌencouragement<br />

KAN’YŪpersuasion<br />

Seal ; a late graph (Shuowen); traditional 勸 .<br />

Has 78 ‘strength, power, effort’, and 468<br />

(‘crested bird’: q.v.) as phonetic with associated<br />

sense ‘strong’, giving ‘make efforts to advance’,<br />

and by extension ‘cause someone to make<br />

efforts to advance’, i.e. ‘encourage’. KJ1970:213;<br />

MS1995:v2:1410-12; OT1968:129.<br />

Mnemonic: ENCOURAGED BY EFFORTS OF<br />

CRESTED BIRD<br />

346 The Remaining 1130 Characters

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