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922<br />

L1<br />

<br />

<br />

<br />

聖<br />

SEISHObible<br />

SEIJIN saint<br />

SHINSEIsanctity<br />

SEI, hijiri<br />

saint, sage, sacred<br />

13 strokes<br />

OBI ; bronze ; traditional . Has 31<br />

‘ear’, and 22 ‘mouth, opening’, with – in<br />

the traditional form – (originally person<br />

standing tall on the ground) as phonetic with<br />

associated sense ‘pass through’ or ‘hear’, giving<br />

‘ear cavity is open and able to hear voices of<br />

the deities not audible to ordinary people’; by<br />

extension, ‘a sage’, ‘wise’. In the modern graph<br />

, has been regularized in shape to 5<br />

‘king’. YK1976:304; MS1995:v2:1058-9,v1:262-3;<br />

KJ1970:599-600. Suggest taking as ‘hole’.<br />

Mnemonic: SAINTLY KING’S EAR-HOLE IS<br />

SACRED<br />

923<br />

L1<br />

<br />

<br />

<br />

誠<br />

SEI, makoto<br />

sincerity<br />

13 strokes<br />

SEIIsincerity<br />

SEIJITSU honesty<br />

makoto nitruly<br />

Seal ; late graph (Shuowen). Has 118<br />

‘words, speak’, and 545 (‘become, make, consist’)<br />

as phonetic with associated sense taken<br />

as i] ‘lie on top of one another in layers, pile up’,<br />

924<br />

宣<br />

SEN<br />

promulgate, state<br />

L1<br />

9 strokes<br />

SENDENpropaganda<br />

SENKOKUverdict<br />

SENKYŌSHImissionary<br />

OBI ; seal . Has 30 ‘roof, building’, and<br />

(a graphic symbol originally used to denote<br />

‘go round, revolve’; Yamada says ‘whirlpool’)<br />

as phonetic with associated sense ‘surround;<br />

round’, to give ‘house/building with surround-<br />

and then presumed to mean ‘words and heart<br />

coincide’ (Katō, Yamada), or ii] ‘bring together’,<br />

giving ‘words come together’, taken as ‘words<br />

and conduct coincide’ (Tōdō), or iii] ‘strictly observe’,<br />

giving ‘strictly observe what one says and<br />

not diverge from it’ (Ogawa ). These interpretations<br />

appear to be based on a short entry for<br />

in Shuowen. YK1976:304-5; KJ1970:211-12;<br />

OT1968:929; TA1965:470-74.<br />

Mnemonic: WORDS BECOME SINCERE<br />

ing fence/wall’. In ancient China, it was normal<br />

for houses to have an encircling wall, and so<br />

the emphasis on encircling wall in this graph<br />

is considered to denote a building to confine<br />

people within, i.e. a prison. ‘State, mention’<br />

is a loan usage. YK1976:315-6; OT1968:277;<br />

MS1995:v1:370-71,30-31; KJ1970:401;<br />

QX2000:238. Suggest taking lower part as ‘two’<br />

65 and ‘days’ 66.<br />

Mnemonic: STATE THAT ROOF WILL BE<br />

FINISHED IN TWO DAYS<br />

925<br />

L3<br />

<br />

<br />

<br />

専<br />

SEN, moppa(ra)<br />

exclusive, sole<br />

9 strokes<br />

SENMONspecialty<br />

SEN’YŌexclusive use<br />

SENSEIdespotism<br />

OBI ; seal ; traditional . Has 叀 ‘spool,<br />

bobbin, top for spinning’ (CO; originally a<br />

pictograph), and 2003 ‘hand’ (changed to <br />

920 ‘hand; measure’ in seal form), and usually<br />

taken as a child holding a spool-shaped toy<br />

in the hand (Mizukami, Yamada, Katō). This<br />

interpretation lends itself to ‘keep (something)<br />

for oneself, monopolise’ as an extended meaning.<br />

Ogawa takes it in a slightly different sense,<br />

meaning ‘wind thread on a spool’. YK1976:316;<br />

MS1995:v1:396-7; KJ1970:629; OT1968:286. We<br />

suggest taking the upper part as ‘ten’ 35,<br />

‘fields’ 63, with 920 as ‘measure’.<br />

Mnemonic: EXCLUSIVE SOLE POSSESSION OF<br />

TEN FIELDS<br />

The 181 Sixth Grade Characters 285

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