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01.05.2017 Views

893 L1 射 SHA, iru shoot 10 strokes CHŪSHAKIsyringe itaosushoot down SHAGEKIJŌrifle range OBI ; seal . OBI and bronze forms show an arrow positioned in a bow, ready for shooting, in some occurrences with a hand added also, giving ‘shoot an arrow’. The seal form, on the other hand, has 339 ‘body’ instead of a pictographic element for ‘bow’. The change, which is difficult to explain satisfactorily, appears to be the result of error at the seal form stage. The substituted element ‘body’ combines 894 捨 SHA, suteru abandon L1 11 strokes KISHAcharity sutegofoundling uteokuleave alone Seal ; late graph (Shuowen); bronze () ; traditional . Has 34 ‘hand’, and 727 895 L1 尺 SHAKU, SEKI measure, foot 4 strokes SHAKUDOscale, gauge SHAKUHACHIflute SEKICHIstrip of land Seal . Lower part represents thumb spread out from the four fingers to make span of a hand, which was used as a basic measuring 896 若 JAKU, wakai, moshi young, if L3 8 strokes JAKUNENyouth wakamonoyouth moshikuwaor else OBI ( ) ; seal . Views diverge. OBI form has just a raised pair of hands, and an element taken as dishevelled hair, together interpreted as meaning a shamaness dancing while shaking her hair wildly. Seal form on has 22 ‘mouth, speak’ added to , which itself reflects the origi- with 920 ‘measure’, which was originally a pictograph of a hand. YK1976:239; OT1968:287; MS1995:v2:932-3,1264-5,v1:466-7; KJ1970:581- 2. In terms of historical accuracy it should be noted that, while the sword seems to have acquired a glamor of sorts, it was nowhere near as efficient as projectile weapons. Before the development of gunpowder-based projectile weapons (around the 9th century in China, later elsewhere) the bow and arrow were preferred overwhelmingly over the sword around the world. Even the samurai with their ‘state of the art swords’ were killed mostly by arrow, as recent archeological findings have indicated. Mnemonic: HAND SHOOTS MEASURED AR- ROW INTO BODY (‘house’, orig probably ‘breathe lightly’ > ‘place to relax’) as phonetic with associated sense ‘let go, release’ > ‘discard, cast aside’; ‘hand’ was added to indicate clearly the meaning ‘abandon’. YK1976:239-40; OT1968:418; MS1995:v2:1096-7; QX2000:356; KJ1970:491. Mnemonic: FIND ABANDONED HAND IN ONE’S HOUSE! device. Upper part, distorted, represents part of arm (Yamada and Katō say elbow). Later used as unit of measure, approx 30 cm (larger than handspan), and by extension ‘measure’. Mizukami lists bronze form. YK1976:240-41; OT1968:294; MS1995:v1:406-7; KJ1970:580. Suggest ‘topless’ door 120 and prop . Mnemonic: MEASURE PROP FOR FOOT OF TOPLESS DOOR nal pair of raised hands having been changed to (misinterpreted as) 53 ‘vegetation’. One view takes as ‘speak’, with as phonetic with associated sense ‘soft, weak, supple’, giving ‘speak in compliant/submissive manner’ (Katō, Yamada). Another view treats instead as ‘vegetation’ with 2 (‘right’) in its original sense ‘hand’, giving ‘pick soft young leaves’ (Tōdō). Both views are noted by Mizukami. ‘If’ is a loan usage. YK1976:242; MS1995:v2:1112-3; OT1968:176; KJ1970:676,498. Mnemonic: PLANTS ON RIGHT ARE YOUNG The 181 Sixth Grade Characters 277

897 L1 樹 JU, ki tree, stand 16 strokes JUSHIresin JURITSUfounding JUHIbark OBI forms , ; seal . OBI forms have 73 ‘tree’, and other elements regarding which analyses differ. Tōdō and Ogawa take as 尌 , which they interpret as depicting a large drum being set up (by hand [ 920 ‘measure’, originally pictograph of a hand]) on a stand (see also 473), and by extension ‘set upright’ ( 尌 appears to be analyzed here as including 379 [originally, pictograph of a round vessel standing on a stem; in Tōdō’s word-family ‘stand upright’; ‘beans; miniature’]); combining with the left-hand element , the overall sense is ‘plant trees (and by extension other plants)’. It should be mentioned that OBI forms for in some occurrences have a different graph for ‘hand’ in place of , i.e. (modern sense ‘again’ 2003; originally ‘hand’, sometimes taken to denote ‘right hand’), or 78 (originally a pictograph showing what is probably an arm and hand; ‘strength, effort’). Katō and Mizukami, though, treat differently: Katō takes (including the alternative shapes with replaced by or ) as consisting of ‘tree’, with//, and as phonetic with associated sense ‘set/ stand upright’, giving ‘plant vegetation by hand’. Yamada accounts for the middle-top element (modern ) as originally representing shoots of vegetation emerging. TA1965:281-4; OT1968:525; MS1995:v1:688-9; KJ1970:227-8; YK1976:247-8. We suggest taking the central elements as 35 ‘ten’ and 379 ‘bean ‘. Mnemonic: MEASURE TEN BEANS NEXT TO STANDING TREE 898 L3 収 SHŪ, osameru/maru obtain, supply, store 4 strokes SHŪNYŪsalary SHŪEKIgains SHŪYŌcapacity Seal ; late graph (Shuowen); traditional . Has , which here is not 2003 ‘again’ (originally ‘hand’), but a corruption of () 112 ‘hit with stick (or similar); compel’, and 丩 ‘intertwine’ (originally, pictograph of intertwined vines, string or similar) as phonetic with 899 宗 SHŪ, SŌ religion, main L1 8 strokes SHŪKYŌreligion SŌKEmain family SHŪHAsect associated sense taken variously as ‘see/watch over’ or ‘draw together’ (both listed by Mizukami), ‘search exhaustively’ (Yamada), or ‘supervise’ (Katō). The overall sense is felt to be ‘search for and capture’ (Yamada, Katō, Mizukami); Mizukami also lists ‘bring together that which is separate/scattered’ as an alternative meaning.MS1995:v1:566-7,12-13; KJ1970:511-12; YK1976:248-9; OT1968:154. We suggest taking 丩 as a pitchfork. Mnemonic: HAND OBTAINS PITCHFORK FROM SUPPLY STORE OBI ; seal . Has 30 ‘roof, building’, and 723 (‘altar’/‘show’), typically taken as semantic and phonetic with meaning ‘altar’, giving ‘(main) building where a deity is’; by extension, ‘religion’. KJ1970:644; YK1976:250; MS1995:v1:366-7; OT1968:274. Mnemonic: BUILDING WITH ALTAR IS MAIN CENTER OF RELIGION 278 The 181 Sixth Grade Characters

893<br />

L1<br />

射<br />

SHA, iru<br />

shoot<br />

10 strokes<br />

CHŪSHAKIsyringe<br />

itaosushoot down<br />

SHAGEKIJŌrifle range<br />

OBI ; seal . OBI and bronze forms show an<br />

arrow positioned in a bow, ready for shooting,<br />

in some occurrences with a hand added also,<br />

giving ‘shoot an arrow’. The seal form, on the<br />

other hand, has 339 ‘body’ instead of a pictographic<br />

element for ‘bow’. The change, which<br />

is difficult to explain satisfactorily, appears to<br />

be the result of error at the seal form stage.<br />

The substituted element ‘body’ combines<br />

894<br />

捨<br />

SHA, suteru<br />

abandon<br />

L1<br />

11 strokes<br />

KISHAcharity<br />

sutegofoundling<br />

uteokuleave alone<br />

Seal ; late graph (Shuowen); bronze () ;<br />

traditional . Has 34 ‘hand’, and 727<br />

895<br />

L1<br />

<br />

<br />

<br />

尺<br />

SHAKU, SEKI<br />

measure, foot<br />

4 strokes<br />

SHAKUDOscale, gauge<br />

SHAKUHACHIflute<br />

SEKICHIstrip of land<br />

Seal . Lower part represents thumb spread<br />

out from the four fingers to make span of a<br />

hand, which was used as a basic measuring<br />

896<br />

若<br />

JAKU, wakai, moshi<br />

young, if<br />

L3<br />

8 strokes<br />

JAKUNENyouth<br />

wakamonoyouth<br />

moshikuwaor else<br />

OBI ( ) ; seal . Views diverge. OBI form<br />

has just a raised pair of hands, and an element<br />

taken as dishevelled hair, together interpreted<br />

as meaning a shamaness dancing while shaking<br />

her hair wildly. Seal form on has 22 ‘mouth,<br />

speak’ added to , which itself reflects the origi-<br />

with 920 ‘measure’, which was originally a<br />

pictograph of a hand. YK1976:239; OT1968:287;<br />

MS1995:v2:932-3,1264-5,v1:466-7; KJ1970:581-<br />

2. In terms of historical accuracy it should be<br />

noted that, while the sword seems to have<br />

acquired a glamor of sorts, it was nowhere near<br />

as efficient as projectile weapons. Before the<br />

development of gunpowder-based projectile<br />

weapons (around the 9th century in China, later<br />

elsewhere) the bow and arrow were preferred<br />

overwhelmingly over the sword around the<br />

world. Even the samurai with their ‘state of<br />

the art swords’ were killed mostly by arrow, as<br />

recent archeological findings have indicated.<br />

Mnemonic: HAND SHOOTS MEASURED AR-<br />

ROW INTO BODY<br />

(‘house’, orig probably ‘breathe lightly’ > ‘place<br />

to relax’) as phonetic with associated sense<br />

‘let go, release’ > ‘discard, cast aside’; ‘hand’<br />

was added to indicate clearly the meaning<br />

‘abandon’. YK1976:239-40; OT1968:418;<br />

MS1995:v2:1096-7; QX2000:356; KJ1970:491.<br />

Mnemonic: FIND ABANDONED HAND IN<br />

ONE’S HOUSE!<br />

device. Upper part, distorted, represents part<br />

of arm (Yamada and Katō say elbow). Later<br />

used as unit of measure, approx 30 cm (larger<br />

than handspan), and by extension ‘measure’.<br />

Mizukami lists bronze form. YK1976:240-41;<br />

OT1968:294; MS1995:v1:406-7; KJ1970:580.<br />

Suggest ‘topless’ door 120 and prop .<br />

Mnemonic: MEASURE PROP FOR FOOT OF<br />

TOPLESS DOOR<br />

nal pair of raised hands having been changed<br />

to (misinterpreted as) 53 ‘vegetation’. One<br />

view takes as ‘speak’, with as phonetic<br />

with associated sense ‘soft, weak, supple’, giving<br />

‘speak in compliant/submissive manner’ (Katō,<br />

Yamada). Another view treats instead as <br />

‘vegetation’ with 2 (‘right’) in its original sense<br />

‘hand’, giving ‘pick soft young leaves’ (Tōdō). Both<br />

views are noted by Mizukami. ‘If’ is a loan usage.<br />

YK1976:242; MS1995:v2:1112-3; OT1968:176;<br />

KJ1970:676,498.<br />

Mnemonic: PLANTS ON RIGHT ARE YOUNG<br />

The 181 Sixth Grade Characters 277

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