480531170
893 L1 射 SHA, iru shoot 10 strokes CHŪSHAKIsyringe itaosushoot down SHAGEKIJŌrifle range OBI ; seal . OBI and bronze forms show an arrow positioned in a bow, ready for shooting, in some occurrences with a hand added also, giving ‘shoot an arrow’. The seal form, on the other hand, has 339 ‘body’ instead of a pictographic element for ‘bow’. The change, which is difficult to explain satisfactorily, appears to be the result of error at the seal form stage. The substituted element ‘body’ combines 894 捨 SHA, suteru abandon L1 11 strokes KISHAcharity sutegofoundling uteokuleave alone Seal ; late graph (Shuowen); bronze () ; traditional . Has 34 ‘hand’, and 727 895 L1 尺 SHAKU, SEKI measure, foot 4 strokes SHAKUDOscale, gauge SHAKUHACHIflute SEKICHIstrip of land Seal . Lower part represents thumb spread out from the four fingers to make span of a hand, which was used as a basic measuring 896 若 JAKU, wakai, moshi young, if L3 8 strokes JAKUNENyouth wakamonoyouth moshikuwaor else OBI ( ) ; seal . Views diverge. OBI form has just a raised pair of hands, and an element taken as dishevelled hair, together interpreted as meaning a shamaness dancing while shaking her hair wildly. Seal form on has 22 ‘mouth, speak’ added to , which itself reflects the origi- with 920 ‘measure’, which was originally a pictograph of a hand. YK1976:239; OT1968:287; MS1995:v2:932-3,1264-5,v1:466-7; KJ1970:581- 2. In terms of historical accuracy it should be noted that, while the sword seems to have acquired a glamor of sorts, it was nowhere near as efficient as projectile weapons. Before the development of gunpowder-based projectile weapons (around the 9th century in China, later elsewhere) the bow and arrow were preferred overwhelmingly over the sword around the world. Even the samurai with their ‘state of the art swords’ were killed mostly by arrow, as recent archeological findings have indicated. Mnemonic: HAND SHOOTS MEASURED AR- ROW INTO BODY (‘house’, orig probably ‘breathe lightly’ > ‘place to relax’) as phonetic with associated sense ‘let go, release’ > ‘discard, cast aside’; ‘hand’ was added to indicate clearly the meaning ‘abandon’. YK1976:239-40; OT1968:418; MS1995:v2:1096-7; QX2000:356; KJ1970:491. Mnemonic: FIND ABANDONED HAND IN ONE’S HOUSE! device. Upper part, distorted, represents part of arm (Yamada and Katō say elbow). Later used as unit of measure, approx 30 cm (larger than handspan), and by extension ‘measure’. Mizukami lists bronze form. YK1976:240-41; OT1968:294; MS1995:v1:406-7; KJ1970:580. Suggest ‘topless’ door 120 and prop . Mnemonic: MEASURE PROP FOR FOOT OF TOPLESS DOOR nal pair of raised hands having been changed to (misinterpreted as) 53 ‘vegetation’. One view takes as ‘speak’, with as phonetic with associated sense ‘soft, weak, supple’, giving ‘speak in compliant/submissive manner’ (Katō, Yamada). Another view treats instead as ‘vegetation’ with 2 (‘right’) in its original sense ‘hand’, giving ‘pick soft young leaves’ (Tōdō). Both views are noted by Mizukami. ‘If’ is a loan usage. YK1976:242; MS1995:v2:1112-3; OT1968:176; KJ1970:676,498. Mnemonic: PLANTS ON RIGHT ARE YOUNG The 181 Sixth Grade Characters 277
897 L1 樹 JU, ki tree, stand 16 strokes JUSHIresin JURITSUfounding JUHIbark OBI forms , ; seal . OBI forms have 73 ‘tree’, and other elements regarding which analyses differ. Tōdō and Ogawa take as 尌 , which they interpret as depicting a large drum being set up (by hand [ 920 ‘measure’, originally pictograph of a hand]) on a stand (see also 473), and by extension ‘set upright’ ( 尌 appears to be analyzed here as including 379 [originally, pictograph of a round vessel standing on a stem; in Tōdō’s word-family ‘stand upright’; ‘beans; miniature’]); combining with the left-hand element , the overall sense is ‘plant trees (and by extension other plants)’. It should be mentioned that OBI forms for in some occurrences have a different graph for ‘hand’ in place of , i.e. (modern sense ‘again’ 2003; originally ‘hand’, sometimes taken to denote ‘right hand’), or 78 (originally a pictograph showing what is probably an arm and hand; ‘strength, effort’). Katō and Mizukami, though, treat differently: Katō takes (including the alternative shapes with replaced by or ) as consisting of ‘tree’, with//, and as phonetic with associated sense ‘set/ stand upright’, giving ‘plant vegetation by hand’. Yamada accounts for the middle-top element (modern ) as originally representing shoots of vegetation emerging. TA1965:281-4; OT1968:525; MS1995:v1:688-9; KJ1970:227-8; YK1976:247-8. We suggest taking the central elements as 35 ‘ten’ and 379 ‘bean ‘. Mnemonic: MEASURE TEN BEANS NEXT TO STANDING TREE 898 L3 収 SHŪ, osameru/maru obtain, supply, store 4 strokes SHŪNYŪsalary SHŪEKIgains SHŪYŌcapacity Seal ; late graph (Shuowen); traditional . Has , which here is not 2003 ‘again’ (originally ‘hand’), but a corruption of () 112 ‘hit with stick (or similar); compel’, and 丩 ‘intertwine’ (originally, pictograph of intertwined vines, string or similar) as phonetic with 899 宗 SHŪ, SŌ religion, main L1 8 strokes SHŪKYŌreligion SŌKEmain family SHŪHAsect associated sense taken variously as ‘see/watch over’ or ‘draw together’ (both listed by Mizukami), ‘search exhaustively’ (Yamada), or ‘supervise’ (Katō). The overall sense is felt to be ‘search for and capture’ (Yamada, Katō, Mizukami); Mizukami also lists ‘bring together that which is separate/scattered’ as an alternative meaning.MS1995:v1:566-7,12-13; KJ1970:511-12; YK1976:248-9; OT1968:154. We suggest taking 丩 as a pitchfork. Mnemonic: HAND OBTAINS PITCHFORK FROM SUPPLY STORE OBI ; seal . Has 30 ‘roof, building’, and 723 (‘altar’/‘show’), typically taken as semantic and phonetic with meaning ‘altar’, giving ‘(main) building where a deity is’; by extension, ‘religion’. KJ1970:644; YK1976:250; MS1995:v1:366-7; OT1968:274. Mnemonic: BUILDING WITH ALTAR IS MAIN CENTER OF RELIGION 278 The 181 Sixth Grade Characters
- Page 228 and 229: (original Peking Palace woodblock e
- Page 230 and 231: 713 L3 罪 ZAI, tsumi crime, sin 13
- Page 232 and 233: 720 L3 師 SHI teacher, model, a
- Page 234 and 235: 726 L4 質 SHITSU, SHICHI, CHI q
- Page 236 and 237: 733 L3 準 JUN level, conform, quas
- Page 238 and 239: 741 L3 情 11 JŌ, SEI, nasake feel
- Page 240 and 241: 749 製 SEI Seal ; late graph (Shuo
- Page 242 and 243: 757 L1 銭 SEN, zeni sen, coin, mon
- Page 244 and 245: 764 L3 則 SOKU, nori, nottoru rule
- Page 246 and 247: 772 L3 団 DANgodumpling FUTONfu
- Page 248 and 249: 780 L1 統 TŌ, suberu supervise, l
- Page 250 and 251: 788 破 HA, yaburu/reru Seal ; late
- Page 252 and 253: 796 L1 俵 HYŌ, tawara sack, ba
- Page 254 and 255: of two vessels (one upright and the
- Page 256 and 257: 810 L3 報 HŌ, mukuiru report,
- Page 258 and 259: 816 L3 夢 MU, yume dream 13 stroke
- Page 260 and 261: 824 L3 留 10 RYŪ, RU, tomaru/meru
- Page 262 and 263: 830 映 EI, utsuru/su, haeru reflec
- Page 264 and 265: 838 L3 割 KATSU, wari, waru div
- Page 266 and 267: 847 L1 貴 KI, tattoi/bu, tōtoi
- Page 268 and 269: 854 L1 筋 KINNIKUmuscle sujimi
- Page 270 and 271: 862 L3 権 15 KEN, GON right, au
- Page 272 and 273: 869 L1 后 6 KŌ, GO, kisaki empres
- Page 274 and 275: 877 L3 骨 KOTSU, hone bone, frame
- Page 276 and 277: 885 L1 蚕 SAN, kaiko silkworm 1
- Page 280 and 281: 900 L1 就 12 SHŪ, JU, tsuku take
- Page 282 and 283: 907 L3 処 SHO deal with, place
- Page 284 and 285: 914 L3 城 JŌ, shiro castle 9 stro
- Page 286 and 287: 922 L1 聖 SEISHObible SEIJIN sa
- Page 288 and 289: 930 L1 奏 9 SŌ, kanaderu play ins
- Page 290 and 291: 938 存 SON, ZON senses ‘not move
- Page 292 and 293: 946 値 CHI, atai, ne price, value
- Page 294 and 295: 953 L3 賃 CHIN wages, fee 13 st
- Page 296 and 297: 961 L3 乳 NYŪ, chichi, chi bre
- Page 298 and 299: 968 L1 肺 HAI lung(s) 9 strokes
- Page 300 and 301: 976 L1 奮 FUN, furuu be excited, s
- Page 302 and 303: 983 L1 宝 HŌ, takara treasure
- Page 304 and 305: 992 L1 模 MO, BO copy, model, m
- Page 306 and 307: 1000 L3 卵 RAN, tamago egg, roe
- Page 308 and 309: THE REMAINING 1130 CHARACTERS 1007
- Page 310 and 311: 1015 依 I, E, yoru OBI ; seal . Ha
- Page 312 and 313: 1022 L1 椅 I chair 12 strokes IS
- Page 314 and 315: 1030 L1 茨 9 ibara, SHI thatch, br
- Page 316 and 317: 1038 唄 uta, BAI song L1 10 stroke
- Page 318 and 319: item’ (Ogawa, Katō), or - origin
- Page 320 and 321: noted in Mizukami as an extended me
- Page 322 and 323: 1059 L1 1060 L2 汚 6 O, kegare/
- Page 324 and 325: 1068 岡 oka, KŌ hill, knoll L3 8
- Page 326 and 327: 1075 穏 ON, odayaka peace, moderat
893<br />
L1<br />
射<br />
SHA, iru<br />
shoot<br />
10 strokes<br />
CHŪSHAKIsyringe<br />
itaosushoot down<br />
SHAGEKIJŌrifle range<br />
OBI ; seal . OBI and bronze forms show an<br />
arrow positioned in a bow, ready for shooting,<br />
in some occurrences with a hand added also,<br />
giving ‘shoot an arrow’. The seal form, on the<br />
other hand, has 339 ‘body’ instead of a pictographic<br />
element for ‘bow’. The change, which<br />
is difficult to explain satisfactorily, appears to<br />
be the result of error at the seal form stage.<br />
The substituted element ‘body’ combines<br />
894<br />
捨<br />
SHA, suteru<br />
abandon<br />
L1<br />
11 strokes<br />
KISHAcharity<br />
sutegofoundling<br />
uteokuleave alone<br />
Seal ; late graph (Shuowen); bronze () ;<br />
traditional . Has 34 ‘hand’, and 727<br />
895<br />
L1<br />
<br />
<br />
<br />
尺<br />
SHAKU, SEKI<br />
measure, foot<br />
4 strokes<br />
SHAKUDOscale, gauge<br />
SHAKUHACHIflute<br />
SEKICHIstrip of land<br />
Seal . Lower part represents thumb spread<br />
out from the four fingers to make span of a<br />
hand, which was used as a basic measuring<br />
896<br />
若<br />
JAKU, wakai, moshi<br />
young, if<br />
L3<br />
8 strokes<br />
JAKUNENyouth<br />
wakamonoyouth<br />
moshikuwaor else<br />
OBI ( ) ; seal . Views diverge. OBI form<br />
has just a raised pair of hands, and an element<br />
taken as dishevelled hair, together interpreted<br />
as meaning a shamaness dancing while shaking<br />
her hair wildly. Seal form on has 22 ‘mouth,<br />
speak’ added to , which itself reflects the origi-<br />
with 920 ‘measure’, which was originally a<br />
pictograph of a hand. YK1976:239; OT1968:287;<br />
MS1995:v2:932-3,1264-5,v1:466-7; KJ1970:581-<br />
2. In terms of historical accuracy it should be<br />
noted that, while the sword seems to have<br />
acquired a glamor of sorts, it was nowhere near<br />
as efficient as projectile weapons. Before the<br />
development of gunpowder-based projectile<br />
weapons (around the 9th century in China, later<br />
elsewhere) the bow and arrow were preferred<br />
overwhelmingly over the sword around the<br />
world. Even the samurai with their ‘state of<br />
the art swords’ were killed mostly by arrow, as<br />
recent archeological findings have indicated.<br />
Mnemonic: HAND SHOOTS MEASURED AR-<br />
ROW INTO BODY<br />
(‘house’, orig probably ‘breathe lightly’ > ‘place<br />
to relax’) as phonetic with associated sense<br />
‘let go, release’ > ‘discard, cast aside’; ‘hand’<br />
was added to indicate clearly the meaning<br />
‘abandon’. YK1976:239-40; OT1968:418;<br />
MS1995:v2:1096-7; QX2000:356; KJ1970:491.<br />
Mnemonic: FIND ABANDONED HAND IN<br />
ONE’S HOUSE!<br />
device. Upper part, distorted, represents part<br />
of arm (Yamada and Katō say elbow). Later<br />
used as unit of measure, approx 30 cm (larger<br />
than handspan), and by extension ‘measure’.<br />
Mizukami lists bronze form. YK1976:240-41;<br />
OT1968:294; MS1995:v1:406-7; KJ1970:580.<br />
Suggest ‘topless’ door 120 and prop .<br />
Mnemonic: MEASURE PROP FOR FOOT OF<br />
TOPLESS DOOR<br />
nal pair of raised hands having been changed<br />
to (misinterpreted as) 53 ‘vegetation’. One<br />
view takes as ‘speak’, with as phonetic<br />
with associated sense ‘soft, weak, supple’, giving<br />
‘speak in compliant/submissive manner’ (Katō,<br />
Yamada). Another view treats instead as <br />
‘vegetation’ with 2 (‘right’) in its original sense<br />
‘hand’, giving ‘pick soft young leaves’ (Tōdō). Both<br />
views are noted by Mizukami. ‘If’ is a loan usage.<br />
YK1976:242; MS1995:v2:1112-3; OT1968:176;<br />
KJ1970:676,498.<br />
Mnemonic: PLANTS ON RIGHT ARE YOUNG<br />
The 181 Sixth Grade Characters 277